Acromegaly_Chad
Offical Surgery Consultant
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Inb4 some cuck sais dnd rd: Your mom gets abused by an AIDS infested dog the moment you read this.
In a notebook from 1884 Nietzsche wrote that one should shape the “future man” by breeding and by “destroying millions of failures”. In the Genealogy of Morals (1887) there is the idea that humanity as a mass could be sacrificed for the prosperity of a single stronger species of human being. The aim is to breed a ruling caste that is called to rule over Europe. Finally, in Ecce homo, he speaks of the “party of life”, which takes the cultivation of man and the annihilation of everything “degenerate” and “parasitic” into its own hands.
Nietzsche initially connects the idea of the will to power with his idea of the Eternal Coming. The idea of the Eternal Coming says that all events in the universe will repeat themselves forever, since there is an infinitely long time, but only a finite number of possible states of the world.
With that all possible states have already occurred and the present state represents a repetition. Everything that the person experiences has been experienced infinitely often by him and will be lived through infinitely often again. Thinking this thought is the hardest thing for Nietzsche. Only those who are able to endure it, i.e. That is, to integrate it into the interpretation of one's own life, which proves itself to be Übermensch and thus overcomes the nihilism of the Eternal Second Coming. In an act of total incorporation, the Übermensch identifies with the Eternal Coming.
In addition, the Übermensch also has an excess of life force and will to power, which enables him to be particularly self-controlled and self-development. He thus represents a radical affirmation of life as an alternative to nihilism. The Übermensch is therefore considered to be the conqueror of nihilism. He is the creator of new (more productive) values, which he draws from himself and which, instead of the transcendent values previously destroyed or negated by nihilism (God, religion, eternal and indubitable moral and epistemological dogmas), are now immanent, turned towards life and find a useful correspondence to life.
In a notebook from 1884 Nietzsche wrote that one should shape the “future man” by breeding and by “destroying millions of failures”. In the Genealogy of Morals (1887) there is the idea that humanity as a mass could be sacrificed for the prosperity of a single stronger species of human being. The aim is to breed a ruling caste that is called to rule over Europe. Finally, in Ecce homo, he speaks of the “party of life”, which takes the cultivation of man and the annihilation of everything “degenerate” and “parasitic” into its own hands.
Nietzsche initially connects the idea of the will to power with his idea of the Eternal Coming. The idea of the Eternal Coming says that all events in the universe will repeat themselves forever, since there is an infinitely long time, but only a finite number of possible states of the world.
With that all possible states have already occurred and the present state represents a repetition. Everything that the person experiences has been experienced infinitely often by him and will be lived through infinitely often again. Thinking this thought is the hardest thing for Nietzsche. Only those who are able to endure it, i.e. That is, to integrate it into the interpretation of one's own life, which proves itself to be Übermensch and thus overcomes the nihilism of the Eternal Second Coming. In an act of total incorporation, the Übermensch identifies with the Eternal Coming.
In addition, the Übermensch also has an excess of life force and will to power, which enables him to be particularly self-controlled and self-development. He thus represents a radical affirmation of life as an alternative to nihilism. The Übermensch is therefore considered to be the conqueror of nihilism. He is the creator of new (more productive) values, which he draws from himself and which, instead of the transcendent values previously destroyed or negated by nihilism (God, religion, eternal and indubitable moral and epistemological dogmas), are now immanent, turned towards life and find a useful correspondence to life.
