How do I know what religion to follow?

[케이제이]

No one explains what religion is the right one to follow, is it Islam, Christianity?

 

[Vermilioncore]

just be Christian. It’s the only right one

 

[Narcissus🥀]

My religion is Blackpill.
Just be Chad is law

 

[Deleted member 60080]

No one explains what religion is the right one to follow, is it Islam, Christianity?

Def not islam

 

[emeraldglass]

No one explains what religion is the right one to follow, is it Islam, Christianity?

Compare the books ask both religious leaders of the 2 your questions personally and you will find out.

 

[Latinolooksmaxxer]

Judaism

 

[Deleted member 30254]

obviously islam

 

[Deleted member 60080]

Don’t twist my words u pernicious magician

 

[Deleted member 67869]

Def not islam

Cope

 

[Deleted member 60080]

Cope

Give argument

 

[Deleted member 61895]

No one explains what religion is the right one to follow, is it Islam, Christianity?

Protestantisim.

OFFICIAL KING JAMES BIBLE ONLINE

King James Bible Online: Authorized King James Version (KJV) of the Bible- the preserved and living Word of God. Includes 1611 KJV and 1769 Cambridge KJV.

www.kingjamesbibleonline.org

Everything is in that book my brother.

https://www.youtube.com/@BryanDenlingerKJVM

 

[Deleted member 61895]

Give argument

Quran 2:223 & 65:4 – Islam’s laws that endorse rape​

Rape is not a sin in Islam, but worse than this, it has two laws that allow it. First, husbands can have sex with their wives whenever they want (marital rape); [Q2:223] Second, a divorced “child wife” who has NOT had a period must wait 3 months before remarrying (this assumes statutory rape has occured); [Q65:4] Also, the Hadith shows that Muhammad did not stop soldiers who wanted to have sex with their female captives, this implies that he condoned their rape. In Islam captives, wives, and child wives can be raped. Rape in Islam is not a cultural problem, it is a problem with Islam!

Photo by abdulmeilk majed on Pexels.com
Jump to:

• Muslim men can rape their wives
• Muslim men can rape their child wives
• Muslim men can rape their captives
• Conclusion

Muslim men can rape their wives​

The Quran says Muslim men can expect to have sex with their wife/wives whenever they want it:

Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
[Quran 2:223]

A Muslim man can “plough” his wive’s “furrow” whenever, and in whatever sex position, he wants. There is no mention that consent is required from the wife, so we must conclude that Sharia allows marital rape.
Here is a definition of rape:

Rape is a type of sexual assault usually involving sexual intercourse or other forms of sexual penetration perpetrated against a person without that person’s consent. The act may be carried out by physical force, coercion, abuse of authority or against a person who is incapable of giving valid consent, such as one who is unconscious, incapacitated, has an intellectual disability or below the legal age of consent. The term rape is sometimes used interchangeably with the term sexual assault.
[https://en.wikipedia.org/wiki/Rape]

The Quran does not mention that the husband can enforce this law by violence, but coercion is used against the wife because she is under the threat of going to hell if she does not have sex with her husband when and how he wants. Here is the verse that says the punishment for Muslims who do not follow the laws in the Quran is hell:

And whoever acts hostilely to the Messenger after that guidance has become manifest to him, and follows other than the way of the believers, We will turn him to that to which he has (himself) turned and make him enter hell; and it is an evil resort.
[Q4:115]

The pressure on women to abide with the above Quranic verse is reinforced by this hadith:

Abu Huraira (Allah he pleased with him) reported Allah’s Messenger (may, peace be upon him) as saying: When a man invites his wife to his bed and she does not come, and he (the husband) spends the {n}ight being angry with her, the angels curse her until morning.
[Sahih Muslim, Book 8, Number 3367 & 3368]

It appears that many Muslims believe that a man can force his wife to have sex with him:

In other areas around the world, religion is intertwined with the state and directs how people are governed. In Pakistan, there is legal pluralism where the state’s legal system intertwines secular and religious law of Islam (Bovarnik, 2007). The result is Shari’a law which represents the religious aspects of the Pakistani legal system. This religious aspect of Pakistani law has many implications for marital rape. For example, Shari’a law requires a female rape victim to provide four Muslim adult male witnesses on her behalf (Bovarnik, 2007). Silvie Bovarnik (2007) argues that “This law hence scrutinizes women’s sexual behaviour by criminalising sex outside and decriminalising rape within the context of marriage, while failing to protect women from sexual violence in both contexts.” In other words, there seems to be a preoccupation with a woman’s sexual misconduct and a simultaneous lack of protection for victims of rape within their own marriage (Bovarnik, 2007).
Unlike Pakistan, the country of Sudan is ruled by Islamic law; there is no legal pluralism (Tonnesson, 2014). In Sudanese Islamic law, there is an understood exchange in marriage: A man is responsible for providing adequate support (food, shelter, etc.) and in return the woman is supposed to be obedient to her husband (Tonnesson, 2014). This follows the notion of Qawama which states that male guardianship is ultimate and therefore a women’s role is to obey her male guardianship (Tonnesson, 2014). In reference to marital rape, religious law in Sudan has implications for divorce. Under Sudanese Islamic law, disobedience from a wife is grounds for divorce, but a husband raping his wife is not (Tonnesson, 2014). Due to this understanding of a contractual exchange between husband and wife, forcing a wife to have sex without her consent is not considered rape (Tonnesson, 2014). However, activists with opposing views argue that consent is central to Islam (Tonnesson, 2014). Abdel Halim (2011) argues that without consent, “…a sexual act loses its legitimacy” (Tonnesson, 2014).
[https://en.wikipedia.org/wiki/Marital_rape]

Muslim men can rape their child wives​

Iddah is the waiting period required for divorced women (and girls) before they can remarry and have sex again so the true fathers of children can be known:

In Islam, iddah … is the period a woman must observe after the death of her spouse or after a divorce, during which she may not marry another man. Its purpose is to ensure that the male parent of any offspring produced after the cessation of a nikah (marriage) would be known. The length of iddah varies according to a number of circumstances.
[https://en.wikipedia.org/wiki/Iddah (2016/10/30)]

Verse 2:228 says that all divorced women have to wait three months before they can marry again. Verse 65:4 clears up details that 2:228 had not covered. There are many translations of the Quran and the following is a very standard translation of verse 65:4:

And those who no longer expect menstruation among your women – if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah – He will make for him of his matter ease.
[Quran 65:4 Translation by Sahih International]

“And [also for] those who have not menstruated,” is obviously referring to girls who have not had their first period. If it were for women who’s periods had temporarily stopped then it would have said “stopped menstruating” instead of “not menstruated”. This shows the Quran expects some girls: to marry, to have sex with their husbands, and be divorced, before their first period.
Fundamentalist Muslims use the above translations of the Quran and Hadith, but Modernist Muslims claim that the Quran is being misinterpreted and it should really be:

Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.
[Quran 65:4 Translation by Yusuf Ali]

“And for those who have no courses,” could refer to women who’s periods have stopped because of medical conditions such as Secondary Amenorrhea which may be caused by stress, extreme weight loss, or excessive exercise. [https://en.wikipedia.org/wiki/Amenorrhea (2018/06/02)]
Modernist Muslims who advocate this translation can be found by Googling “Quran 65:4 child marriage”.
An analysis of 65:4 that refutes the Modernist Muslims’ claims can be found here: https://wikiislam.net/wiki/Pedophil...ly_of_the_.27Iddah_and_not_of_sexual_activity
Allah said Muhammad is a good example to follow:

Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.
[Quran 33:21]

This is why some Muslim scholars collected hadith (anecdotes about Muhammad). Most Muslims believe that the most authentic hadith were collected by Bukhari. This hadith from Bukhari’s hadith collection says Muhammad had sex with his child wife:

Narrated by ‘Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).
[Sahih Bukhari, Volume 7, Book 62, Number 64]

At nine years old Aisha was clearly below any reasonable age of consent, and sex without consent is rape, and sex with a child is called “statutory rape”:

In some common law jurisdictions, statutory rape is sexual activity in which one of the individuals is below the age required to legally consent to the behavior. Although it usually refers to adults engaging in sex with minors under the age of consent, it is a generic term, and very few jurisdictions use the actual term statutory rape in the language of statutes.
[https://en.wikipedia.org/wiki/Statutory_rape]

There seems to be a public relations exercise by Modernist Muslims to improve the image of Islam in the West, and part of the PR is to raise Aisha’s age of first sexual intercourse with Muhammad.
Despite the many hadith that categorically say that Muhammad had sex with Aisha when she was nine Modernist Muslims do not believe it, and concoct a story pieced together from different hadith that appear to show that she was 19 or over. [https://wikiislam.net/wiki/Qur'an,_...ha#Aisha.27s_Age_at_Consummation_and_Marriage (2018/11/30)]
They may be correct and Aisha was nineteen when she first had sex with Muhammad. However, if they prove she was older than nine, then they prove the soundest of the sound hadith are unreliable, and this has profound consequences because hadith are one of the foundations of Sharia (Allah’s law). [Read more]
Child marriage is not a cultural problem, it is a part of Sharia and so is a problem with Islam. [Read more]

Muslim men can rape their captives​

Most Muslims assume that Muhammad would never have allowed rape. However, here is an incriminating “authentic” hadith that clearly implies that after a battle Muhammad allowed his soldiers to rape the female captives of the war booty who were alloted to them:

Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): 0 Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-‘azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid-conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.
[Sahih Muslim, Book 008, Number 3371]

This could be called the “Rape Hadith”. The Arab women were not the soldiers’ wives because they intended to ransom them, and permission to rape is implied because Muhammad does not say, “Rape is haram, rape is forbidden by Allah,” when he was given the perfect opportunity to do so. Instead, Muhammad explains that they don’t need to use any contraceptive methods, because a child will only be born if it is destined to be born.
Muhammad seems to have given his fellow Muslim rapists some faulty advice by saying that the rape would not be the cause of the raped women getting pregnant and reducing their ransom price.
The Quran does not explicitly say that a Muslim slave owner can rape their slaves, but the Quran does appear to confirm the above Rape Hadith when it says Muslim men can have sex with their captives / slaves in the Quran’s ‘Concubine Verse’:

And all married women (are forbidden unto you) save those (captives) whom your right hands possess.
[Quran 4:24]

Allah is saying that you are not allowed to have sex with women who are married to other men, except women who you possess as slaves (who your right hands possess). In other words your female slaves can be your concubines, even if they are married to someone else. [http://www.wikiislam.net/wiki/Rape_in_Islam]

Conclusion​

How can Islam be taken seriously when: it does not make rape a sin; the Quran has two laws FOR rape (statutory rape, marital rape), and; there is a hadith that allows soldiers to rape their female captives. The suffering and injustice to women caused by Allah allowing rape should only go to prove that Muhammad is a false prophet, and Islam is a contrived religion.

---

Next article >>​

Hijab: Islam’s subjugation of women [Read more]

See also​

Hijab: Islam’s subjugation of women – Islam’s inheritance laws can result in women in Islam becoming subjugated. This is because Islam’s inheritance laws only allow blood relatives to inherit, so if an undiscovered illegitimate child inherits, then the blood relatives will receive less than they were entitled to. Illegitimate children are a result of adultery, so, in some Muslim societies, adultery is deterred by severe punishments, and inhibited by enforcing women to observe strict modesty (sometimes called hijab). The strict modesty results in women being controlled like children: Women must stay at home, be quite, not flirt, be pure and spotless (in character); [Q33:32-33] Women must cast down their glances and cover their bodies with loose clothing (to not attract attention from men); [Q24:31, Q33:59] Women must ask permission from their husbands to leave the house; [Sunan Bayhaqi 14490] Women need a male guardian when travelling, [Bukhari 4:52:250] and; Female genital mutilation (FGM) is allowed [Abu Dawud 41.5251] (this reduces women’s enjoyment of sex, making them less likely to want sex outside of marriage). Women who rebel against their repression can be beaten by their husbands. [Q4:34] Men inherit twice more than their sisters, [Q4:11] so are twice as keen to enforce women’s modesty, and the threat of honour killing keeps women obedient. Islam’s subjugation of women is for money. [Read more]

 

[Deleted member 60080]

Quran 2:223 & 65:4 – Islam’s laws that endorse rape​

Rape is not a sin in Islam, but worse than this, it has two laws that allow it. First, husbands can have sex with their wives whenever they want (marital rape); [Q2:223] Second, a divorced “child wife” who has NOT had a period must wait 3 months before remarrying (this assumes statutory rape has occured); [Q65:4] Also, the Hadith shows that Muhammad did not stop soldiers who wanted to have sex with their female captives, this implies that he condoned their rape. In Islam captives, wives, and child wives can be raped. Rape in Islam is not a cultural problem, it is a problem with Islam!

Photo by abdulmeilk majed on Pexels.com
Jump to:

• Muslim men can rape their wives
• Muslim men can rape their child wives
• Muslim men can rape their captives
• Conclusion

Muslim men can rape their wives​

The Quran says Muslim men can expect to have sex with their wife/wives whenever they want it:

A Muslim man can “plough” his wive’s “furrow” whenever, and in whatever sex position, he wants. There is no mention that consent is required from the wife, so we must conclude that Sharia allows marital rape.
Here is a definition of rape:

The Quran does not mention that the husband can enforce this law by violence, but coercion is used against the wife because she is under the threat of going to hell if she does not have sex with her husband when and how he wants. Here is the verse that says the punishment for Muslims who do not follow the laws in the Quran is hell:

The pressure on women to abide with the above Quranic verse is reinforced by this hadith:

It appears that many Muslims believe that a man can force his wife to have sex with him:

Muslim men can rape their child wives​

Iddah is the waiting period required for divorced women (and girls) before they can remarry and have sex again so the true fathers of children can be known:

Verse 2:228 says that all divorced women have to wait three months before they can marry again. Verse 65:4 clears up details that 2:228 had not covered. There are many translations of the Quran and the following is a very standard translation of verse 65:4:

“And [also for] those who have not menstruated,” is obviously referring to girls who have not had their first period. If it were for women who’s periods had temporarily stopped then it would have said “stopped menstruating” instead of “not menstruated”. This shows the Quran expects some girls: to marry, to have sex with their husbands, and be divorced, before their first period.
Fundamentalist Muslims use the above translations of the Quran and Hadith, but Modernist Muslims claim that the Quran is being misinterpreted and it should really be:

“And for those who have no courses,” could refer to women who’s periods have stopped because of medical conditions such as Secondary Amenorrhea which may be caused by stress, extreme weight loss, or excessive exercise. [https://en.wikipedia.org/wiki/Amenorrhea (2018/06/02)]
Modernist Muslims who advocate this translation can be found by Googling “Quran 65:4 child marriage”.
An analysis of 65:4 that refutes the Modernist Muslims’ claims can be found here: https://wikiislam.net/wiki/Pedophilia_in_the_Qur'an#65.4_talks_only_of_the_.27Iddah_and_not_of_sexual_activity
Allah said Muhammad is a good example to follow:

This is why some Muslim scholars collected hadith (anecdotes about Muhammad). Most Muslims believe that the most authentic hadith were collected by Bukhari. This hadith from Bukhari’s hadith collection says Muhammad had sex with his child wife:

At nine years old Aisha was clearly below any reasonable age of consent, and sex without consent is rape, and sex with a child is called “statutory rape”:

There seems to be a public relations exercise by Modernist Muslims to improve the image of Islam in the West, and part of the PR is to raise Aisha’s age of first sexual intercourse with Muhammad.
Despite the many hadith that categorically say that Muhammad had sex with Aisha when she was nine Modernist Muslims do not believe it, and concoct a story pieced together from different hadith that appear to show that she was 19 or over. [https://wikiislam.net/wiki/Qur'an,_Hadith_and_Scholars:Aisha#Aisha.27s_Age_at_Consummation_and_Marriage (2018/11/30)]
They may be correct and Aisha was nineteen when she first had sex with Muhammad. However, if they prove she was older than nine, then they prove the soundest of the sound hadith are unreliable, and this has profound consequences because hadith are one of the foundations of Sharia (Allah’s law). [Read more]
Child marriage is not a cultural problem, it is a part of Sharia and so is a problem with Islam. [Read more]

Muslim men can rape their captives​

Most Muslims assume that Muhammad would never have allowed rape. However, here is an incriminating “authentic” hadith that clearly implies that after a battle Muhammad allowed his soldiers to rape the female captives of the war booty who were alloted to them:

This could be called the “Rape Hadith”. The Arab women were not the soldiers’ wives because they intended to ransom them, and permission to rape is implied because Muhammad does not say, “Rape is haram, rape is forbidden by Allah,” when he was given the perfect opportunity to do so. Instead, Muhammad explains that they don’t need to use any contraceptive methods, because a child will only be born if it is destined to be born.
Muhammad seems to have given his fellow Muslim rapists some faulty advice by saying that the rape would not be the cause of the raped women getting pregnant and reducing their ransom price.
The Quran does not explicitly say that a Muslim slave owner can rape their slaves, but the Quran does appear to confirm the above Rape Hadith when it says Muslim men can have sex with their captives / slaves in the Quran’s ‘Concubine Verse’:

Allah is saying that you are not allowed to have sex with women who are married to other men, except women who you possess as slaves (who your right hands possess). In other words your female slaves can be your concubines, even if they are married to someone else. [http://www.wikiislam.net/wiki/Rape_in_Islam]

Conclusion​

How can Islam be taken seriously when: it does not make rape a sin; the Quran has two laws FOR rape (statutory rape, marital rape), and; there is a hadith that allows soldiers to rape their female captives. The suffering and injustice to women caused by Allah allowing rape should only go to prove that Muhammad is a false prophet, and Islam is a contrived religion.

---

Next article >>​

Hijab: Islam’s subjugation of women [Read more]

See also​

Hijab: Islam’s subjugation of women – Islam’s inheritance laws can result in women in Islam becoming subjugated. This is because Islam’s inheritance laws only allow blood relatives to inherit, so if an undiscovered illegitimate child inherits, then the blood relatives will receive less than they were entitled to. Illegitimate children are a result of adultery, so, in some Muslim societies, adultery is deterred by severe punishments, and inhibited by enforcing women to observe strict modesty (sometimes called hijab). The strict modesty results in women being controlled like children: Women must stay at home, be quite, not flirt, be pure and spotless (in character); [Q33:32-33] Women must cast down their glances and cover their bodies with loose clothing (to not attract attention from men); [Q24:31, Q33:59] Women must ask permission from their husbands to leave the house; [Sunan Bayhaqi 14490] Women need a male guardian when travelling, [Bukhari 4:52:250] and; Female genital mutilation (FGM) is allowed [Abu Dawud 41.5251] (this reduces women’s enjoyment of sex, making them less likely to want sex outside of marriage). Women who rebel against their repression can be beaten by their husbands. [Q4:34] Men inherit twice more than their sisters, [Q4:11] so are twice as keen to enforce women’s modesty, and the threat of honour killing keeps women obedient. Islam’s subjugation of women is for money. [Read more]

Yeah already saw that. Want to see how muslims will answer

 

[wsada]

Anything but the 3 in 1 shampoo deal

 

[Deleted member 61895]

Yeah already saw that. Want to see how muslims will answer

They won't.
Look at what they did in ever damn war.

Cross Dressing and Islam:​

An examination of Muhammad’s Dress Code​

Dimitrius & Sam Shamoun​

The Holy Bible clearly condemns cross-dressing, i.e. man dressing like a woman and vice-versa. God’s holy Word says that those who do such things are an abomination to Yahweh:



“A woman must not wear men's clothing, nor a man wear women's clothing, for the LORD your God detests anyone who does this.” Deuteronomy 22:5 NIV



What is about to follow next may shock not only Christians but Muslims as well. The authentic hadith literature unashamedly states that Muhammad wore Aisha’s apparel as he reclined before her, and also exposed his thighs in front of men.



Instead of saying anything more about this we will simply quote the relevant sources and let the readers see for themselves. All bold, capital and underline emphasis will be ours.






From Mishkat Al Masabih, Volume II

Book XXVI- Fitan.

Chapter XXXVIII, “The Fine Qualities of the Prophet’s Wives.”



She told that the people used to choose: ‘A’isha’s day to bring their gifts, seeking thereby to please God’s messenger. She said that God’s messenger’s wives were in two parties, one including ‘A’isha, Hafsa, Safiya, and Sauda, and the other including Umm Salama and the rest of God’s messenger’s wives. Umm Salama’s party spoke to her telling her to ask God’s messenger to say to the people, “If anyone wishes to make a present to God’s messenger, let him present it to him wherever he happens to be.” She did so and he replied, “Do not annoy me regarding ‘A’isha, for inspiration has not come to me when I was in any WOMAN’S GARMENT but ‘A’isha’s.” They then called Fatima, sent her to God’s messenger, and she spoke to him, but he replied, “Do you not like what I like, girlie?” She said, “Certainly,” so he said, “Then love this woman.” (Bukhari and Muslim.) (English translation with explanatory notes by Dr. James Robson, Sh. Muhammad Ahsraf Publishers, Booksellers & Exporters, Lahore-Pakistan, Reprint 1990, p. 1361; bold and capital emphasis ours)






From the Sahih Collection of al-Bukhari, Hadith Number 2442

Chapter 54. The Book of Gifts and their Excellence, VII: The one who gave a gift to his friend aiming for a time when he was with one of his wives rather than another.



It is related from 'A'isha that the wives of the messenger of Allah fell into two parties. One party contained 'A'isha, Hafsa, Safiyya and Sawda, and the other party contained Umm Salama and the rest of the wives of the messenger of Allah. The Muslims knew of the love of the messenger of Allah for 'A'isha, so when any of them had a gift which he wanted to give to the messenger of Allah he would delay it until the messenger of Allah was in 'A'isha's house. Then the person with the gift would send it to the messenger of Allah while he was in 'A'isha's house. The party of Umm Salama spoke about it and said to her, "Tell the messenger of Allah to speak to the people and say, 'Whoever wants to give a gift to the messenger of Allah should give it to him in the house of whichever wife he is.'" Umm Salama spoke to him about what they had said, but he did not say anything. They asked her and she said, "He did not say anything to me." They said to her, "Speak to him." She said she spoke to him when he went around to her as well, but he did not say anything to her. They asked her and she said, “He did not say anything to me.” They said to her, “Speak to him until he speaks to you.” He went around to her and she spoke to him. He said to her, “Do not injure me regarding 'A'isha. The revelation does not come to me when I am in the GARMENT of any woman except 'A'isha.” She said, "I repent to Allah from injuring you, Messenger of Allah.” Then they called Fatima, the daughter of the messenger of Allah, and sent her to the messenger of Allah to say, “Your wives ask you by Allah for fairness regarding the daughter of Abu Bakr.” She spoke to him and he said, “O my daughter, do you not love what I love?” She said, “Yes indeed.” She returned to them and informed them. They said, “Go back to him,” but she refused to go back. They sent Zaynab bint Jahsh and she went to him and spoke harshly, saying. “Your wives ask you by Allah for fairness regarding the daughter of ibn Abi Quhafa.” She raised her voice until she turned to 'A'isha, who was sitting down, and abused her until the messenger of Allah looked at 'A'isha to see if she would speak. ‘A'isha spoke to answer back Zaynab until she had silenced her. She said, “The prophet looked at 'A'isha and said, ‘She is indeed the daughter of Abu Bakr.’” (Aisha Bewley: http://bewley.virtualave.net/bukhari20.html#gifts)






From Sahih al-Bukhari, Hadith Number 2393

Volume Title, “Grace and its Virtues.”

Chapter Title, “What was Granted to the Companions and the Wives.”



Narrated by Ismail, narrated by his brother, narrated by Sulaiman, narrated by Hisham ibn Urwah, narrated by his father, narrated by Aisha who related that the wives of the prophet were divided into two groups. One group consisted of Aisha, Hafsa, Safiya and Sawdah while the other group consisted of Um Salamah and the rest of the women that belonged to the prophet. The Muslims had learned of the great love that the prophet had for Aisha so that if one of them had a gift he desired to give to the prophet, he would delay giving it until the prophet came to Aisha’s house.



Then the group who sided with Um Salamah came to Um Salamah and asked her to tell the prophet that he should command the people that if any of them had a gift to give to the prophet, they should give it him in whatever house of his wives the prophet was in at the time.



So Um Salamah went and talked with the prophet but he did not respond to her. When the group asked her what the prophet said she told them that he did not respond. So they asked her to go talk to him again until he responds… then the prophet said to her, “Do not hurt me with Aisha, for the inspiration did not come upon me when I was IN (fee) A WOMAN’S GARMENT (Thawb) EXCEPT THAT OF AISHA.”



Source-

http://hadith.al-islam.com/Display/Display.asp?hnum=2393&doc=0

يأتيه الوحي وهو في ثوب عائشة​

‏حدثنا ‏ ‏إسماعيل ‏ ‏قال حدثني ‏ ‏أخي ‏ ‏عن ‏ ‏سليمان ‏ ‏عن ‏ ‏هشام بن عروة ‏ ‏عن ‏ ‏أبيه ‏ ‏عن ‏ ‏عائشة ‏ ‏رضي الله عنها ‏أن نساء رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏كن حزبين فحزب فيه ‏ ‏عائشة ‏ ‏وحفصة ‏ ‏وصفية ‏ ‏وسودة ‏ ‏والحزب الآخر ‏ ‏أم سلمة ‏ ‏وسائر نساء رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏وكان المسلمون قد علموا حب رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏عائشة ‏ ‏فإذا كانت عند أحدهم هدية يريد أن يهديها إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏أخرها حتى إذا كان رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏في بيت ‏ ‏عائشة ‏ ‏بعث صاحب الهدية بها إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏في بيت ‏ ‏عائشة ‏ ‏فكلم حزب ‏ ‏أم سلمة ‏ ‏فقلن لها كلمي رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏يكلم الناس فيقول من أراد أن يهدي إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏هدية فليهده إليه حيث كان من بيوت نسائه فكلمته ‏ ‏أم سلمة ‏ ‏بما قلن فلم يقل لها شيئا فسألنها فقالت ما قال لي شيئا فقلن لها فكلميه قالت فكلمته حين دار إليها أيضا فلم يقل لها شيئا فسألنها فقالت ما قال لي شيئا فقلن لها كلميه حتى يكلمك فدار إليها فكلمته فقال لها ‏ ‏لا تؤذيني في ‏ ‏عائشة ‏ ‏فإن الوحي لم يأتني وأنا في ثوب امرأة إلا ‏ ‏عائشة ‏ ‏قالت فقالت أتوب إلى الله من أذاك يا رسول الله ثم إنهن دعون ‏ ‏فاطمة بنت رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فأرسلت إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏تقول إن نساءك ينشدنك الله العدل في بنت ‏ ‏أبي بكر ‏ ‏فكلمته فقال يا بنية ألا تحبين ما أحب قالت بلى فرجعت إليهن فأخبرتهن فقلن ارجعي إليه فأبت أن ترجع فأرسلن ‏ ‏زينب بنت جحش ‏ ‏فأتته فأغلظت وقالت إن نساءك ينشدنك الله العدل في بنت ابن ‏ ‏أبي قحافة ‏ ‏فرفعت صوتها حتى تناولت ‏ ‏عائشة ‏ ‏وهي قاعدة فسبتها حتى إن رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏لينظر إلى ‏ ‏عائشة ‏ ‏هل تكلم قال فتكلمت ‏ ‏عائشة ‏ ‏ترد على ‏ ‏زينب ‏ ‏حتى أسكتتها قالت فنظر النبي ‏ ‏صلى الله عليه وسلم ‏ ‏إلى ‏ ‏عائشة ‏ ‏وقال إنها بنت ‏ ‏أبي بكر

صحيح البخاري .. كتاب الهبة و فضلها و التحريض عليها .. باب من أهدى إلى صاحبه و تحرى بعض نسائه دون بعض​

From Sahih al-Bukhari, Hadith Number 3941

Volume Title, “The Book of Virtues.”

Chapter Title, “The Virtues of Aisha.”



Narrated by Abdullah ibn Abdel Wahab, narrated by Hamad, narrated by Hisham, narrated by his father who related that the people would present their gifts (to the prophet) when he was at Aisha’s house. The companions of Um Salamah said, “O Um Salamah! By Allah the people wait to give their gifts till it is Aisha’s day and we desire the good things just as Aisha does. So ask the prophet to command the people to give him his gifts in whatever house of his wives he may be in.”



Um Salamah mentioned this to the prophet but would not respond to her. She repeated it a second time but he still would not respond to her, but on the third time he said, “O Um Salama! Do not hurt me with Aisha; for by Allah, the inspiration did not descend on me while I was IN THE COVERINGS (lihaf) of any of you (women) except Aisha.”



Source- http://hadith.al-islam.com/Display/Display.asp?Doc=0&Rec=5672

محمد في لحاف عائشة​

‏حدثنا ‏ ‏عبد الله بن عبد الوهاب ‏ ‏حدثنا ‏ ‏حماد ‏ ‏حدثنا ‏ ‏هشام ‏ ‏عن ‏ ‏أبيه ‏ ‏قال ‏‏كان الناس يتحرون بهداياهم يوم ‏ ‏عائشة ‏ ‏قالت ‏ ‏عائشة ‏ ‏فاجتمع صواحبي إلى ‏ ‏أم سلمة ‏ ‏فقلن يا ‏ ‏أم سلمة ‏ ‏والله إن الناس يتحرون بهداياهم يوم ‏ ‏عائشة ‏ ‏وإنا نريد الخير كما تريده ‏ ‏عائشة ‏ ‏فمري رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏أن يأمر الناس أن يهدوا إليه حيث ما كان أو حيث ما دار قالت فذكرت ذلك ‏ ‏أم سلمة ‏ ‏للنبي ‏ ‏صلى الله عليه وسلم ‏ ‏قالت فأعرض عني فلما عاد إلي ذكرت له ذاك فأعرض عني فلما كان في الثالثة ذكرت له فقال ‏ ‏يا ‏ ‏أم سلمة ‏ ‏لا تؤذيني في ‏ ‏عائشة ‏ ‏فإنه والله ما نزل علي الوحي وأنا في لحاف امرأة منكن غيرها.

صحيح البخاري .. كتاب المناقب .. فضل عائشة رضي الله عنها​

From the English translation of the Sahih collection of Imam Muslim, Book 031, Number 5984:

The Book Pertaining to the Merits of the Companions of the Holy Prophet (Kitab Al-Fada'il Al-Sahabah)​

'A'isha, the wife of Allah's Apostle, said: The wives of Allah's Apostle sent Fatima, the daughter of Allah's Messenger, to Allah's Apostle. She sought permission to get in as he had been lying with me IN MY MANTLE… The wives of Allah's Apostle then sent Zainab b. Jahsh, the wife of Allah's Apostle… She, however, lost temper very soon but was soon calm. Allah's Messenger permitted her to enter as she ('A'isha) was along with Allah's Messenger IN HER MANTLE, in the same very state when Fatima had entered… (http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/031.smt.html#031.5984)




From the Sahih collection of Imam Muslim, Hadith Number 4472

Volume Title, “From the Virtues of the Companions.”

Chapter Title, “From the Virtues of Aisha.”



Narrated by al-Hassan ibn Ali al-Hilwani, narrated by Abu Bakr ibn Nadir, narrated by Abd ibn Hamid, narrated by Yakun ibn Ibrahim ibn Sa’d Ibn, narrated by his father, narrated by Salih ibn Shihab, narrated by Muhammad ibn Abdel Rahman ibn Harith ibn Hisham related that Aisha, the wife of the prophet, said,



“The wives of the prophet sent Fatimah, the daughter of the prophet, to him and she requested permission to enter while he was lying down on my bed (wearing) IN (fee) MY ROBE (Mirt). He gave her permission to enter and she told him that his wives had sent her to him seeking justice concerning the daughter of Abu Kahafa (Aisha). The prophet said to her, ‘O daughter, do you not love what I love?’ She replied, ‘Yes! I do.’ He then said to her, ‘Then love her also.’ So Fatimah got up when she heard that from the prophet and returned to the wives of the prophet.

Then the wives sent to the prophet Zaynab Bint Jahsh… who requested permission from the prophet to enter while he was with Aisha IN (fee) HER ROBE (Mirt) and in the same state that Fatimah found him in.”



Source-

http://hadith.al-islam.com/Display/Display.asp?hnum=4472&doc=1

‏حدثني ‏ ‏الحسن بن علي الحلواني ‏ ‏وأبو بكر بن النضر ‏ ‏وعبد بن حميد ‏ ‏قال ‏ ‏عبد ‏ ‏حدثني ‏ ‏و قال ‏ ‏الآخران ‏ ‏حدثنا ‏ ‏يعقوب بن إبراهيم بن سعد ‏ ‏حدثني ‏ ‏أبي ‏ ‏عن ‏ ‏صالح ‏ ‏عن ‏ ‏ابن شهاب ‏ ‏أخبرني ‏ ‏محمد بن عبد الرحمن بن الحارث بن هشام ‏ ‏أن ‏ ‏عائشة زوج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏قالت ‏أرسل أزواج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فاطمة بنت رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فاستأذنت عليه وهو مضطجع معي في ‏ ‏مرطي ‏ ‏فأذن لها فقالت يا رسول الله إن أزواجك أرسلنني إليك يسألنك العدل في ابنة ‏ ‏أبي قحافة ‏ ‏وأنا ساكتة قالت فقال لها رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏أي بنية ألست تحبين ما أحب فقالت بلى قال فأحبي هذه قالت فقامت ‏ ‏فاطمة ‏ ‏حين سمعت ذلك من رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فرجعت إلى أزواج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فأخبرتهن بالذي قالت وبالذي قال لها رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فقلن لها ما ‏ ‏نراك أغنيت عنا من شيء فارجعي إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فقولي له إن أزواجك ‏ ‏ينشدنك ‏ ‏العدل في ابنة ‏ ‏أبي قحافة ‏ ‏فقالت ‏ ‏فاطمة ‏ ‏والله لا أكلمه فيها أبدا قالت ‏ ‏عائشة ‏ ‏فأرسل أزواج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏زينب بنت جحش زوج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏وهي التي كانت ‏ ‏تساميني ‏ ‏منهن في المنزلة عند رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏ولم أر امرأة قط خيرا في الدين من ‏ ‏زينب ‏ ‏وأتقى لله وأصدق حديثا وأوصل للرحم وأعظم صدقة وأشد ‏ ‏ابتذالا ‏ ‏لنفسها في العمل الذي تصدق به ‏ ‏وتقرب به إلى الله تعالى ما عدا ‏ ‏سورة ‏ ‏من حدة ‏ ‏كانت فيها تسرع منها ‏ ‏الفيئة ‏ ‏قالت فاستأذنت على رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏ورسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏مع ‏ ‏عائشة ‏ ‏في ‏ ‏مرطها ‏ ‏على الحالة التي دخلت ‏ ‏فاطمة ‏ ‏عليها وهو بها فأذن لها رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فقالت يا رسول الله إن أزواجك أرسلنني إليك يسألنك العدل في ابنة ‏ ‏أبي قحافة ‏ ‏قالت ثم ‏ ‏وقعت بي ‏ ‏فاستطالت ‏ ‏علي وأنا أرقب رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏وأرقب طرفه هل يأذن لي فيها قالت فلم ‏ ‏تبرح ‏ ‏زينب ‏ ‏حتى عرفت أن رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏لا يكره أن أنتصر قالت فلما ‏ ‏وقعت بها ‏ ‏لم ‏ ‏أنشبها ‏ ‏حتى ‏ ‏أنحيت ‏ ‏عليها قالت فقال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏وتبسم إنها ابنة ‏ ‏أبي بكر ‏‏و حدثنيه ‏ ‏محمد بن عبد الله بن قهزاذ ‏ ‏قال ‏ ‏عبد الله بن عثمان ‏ ‏حدثنيه عن ‏ ‏عبد الله بن المبارك ‏ ‏عن ‏ ‏يونس ‏ ‏عن ‏ ‏الزهري ‏ ‏بهذا الإسناد ‏ ‏مثله في المعنى غير أنه قال فلما ‏ ‏وقعت بها ‏ ‏لم ‏ ‏أنشبها ‏ ‏أن ‏ ‏أثخنتها ‏ ‏غلبة

صحيح مسلم .. كتاب فضائل الصحابة .. باب في فضل عائشة رضي الله تعالى عنهما​

This concludes the first section of our article. In the following part we will address the response of one Muslim “polemicist” who was quite angry with us for exposing the fact that his prophet was a cross-dresser.

 

[CoreSchizo]

No one explains what religion is the right one to follow, is it Islam, Christianity?

None of them

 

[wsada]

They won't.
Look at what they did in ever damn war.

Cross Dressing and Islam:​

An examination of Muhammad’s Dress Code​

Dimitrius & Sam Shamoun​

The Holy Bible clearly condemns cross-dressing, i.e. man dressing like a woman and vice-versa. God’s holy Word says that those who do such things are an abomination to Yahweh:



“A woman must not wear men's clothing, nor a man wear women's clothing, for the LORD your God detests anyone who does this.” Deuteronomy 22:5 NIV



What is about to follow next may shock not only Christians but Muslims as well. The authentic hadith literature unashamedly states that Muhammad wore Aisha’s apparel as he reclined before her, and also exposed his thighs in front of men.



Instead of saying anything more about this we will simply quote the relevant sources and let the readers see for themselves. All bold, capital and underline emphasis will be ours.






From Mishkat Al Masabih, Volume II

Book XXVI- Fitan.

Chapter XXXVIII, “The Fine Qualities of the Prophet’s Wives.”



She told that the people used to choose: ‘A’isha’s day to bring their gifts, seeking thereby to please God’s messenger. She said that God’s messenger’s wives were in two parties, one including ‘A’isha, Hafsa, Safiya, and Sauda, and the other including Umm Salama and the rest of God’s messenger’s wives. Umm Salama’s party spoke to her telling her to ask God’s messenger to say to the people, “If anyone wishes to make a present to God’s messenger, let him present it to him wherever he happens to be.” She did so and he replied, “Do not annoy me regarding ‘A’isha, for inspiration has not come to me when I was in any WOMAN’S GARMENT but ‘A’isha’s.” They then called Fatima, sent her to God’s messenger, and she spoke to him, but he replied, “Do you not like what I like, girlie?” She said, “Certainly,” so he said, “Then love this woman.” (Bukhari and Muslim.) (English translation with explanatory notes by Dr. James Robson, Sh. Muhammad Ahsraf Publishers, Booksellers & Exporters, Lahore-Pakistan, Reprint 1990, p. 1361; bold and capital emphasis ours)






From the Sahih Collection of al-Bukhari, Hadith Number 2442

Chapter 54. The Book of Gifts and their Excellence, VII: The one who gave a gift to his friend aiming for a time when he was with one of his wives rather than another.



It is related from 'A'isha that the wives of the messenger of Allah fell into two parties. One party contained 'A'isha, Hafsa, Safiyya and Sawda, and the other party contained Umm Salama and the rest of the wives of the messenger of Allah. The Muslims knew of the love of the messenger of Allah for 'A'isha, so when any of them had a gift which he wanted to give to the messenger of Allah he would delay it until the messenger of Allah was in 'A'isha's house. Then the person with the gift would send it to the messenger of Allah while he was in 'A'isha's house. The party of Umm Salama spoke about it and said to her, "Tell the messenger of Allah to speak to the people and say, 'Whoever wants to give a gift to the messenger of Allah should give it to him in the house of whichever wife he is.'" Umm Salama spoke to him about what they had said, but he did not say anything. They asked her and she said, "He did not say anything to me." They said to her, "Speak to him." She said she spoke to him when he went around to her as well, but he did not say anything to her. They asked her and she said, “He did not say anything to me.” They said to her, “Speak to him until he speaks to you.” He went around to her and she spoke to him. He said to her, “Do not injure me regarding 'A'isha. The revelation does not come to me when I am in the GARMENT of any woman except 'A'isha.” She said, "I repent to Allah from injuring you, Messenger of Allah.” Then they called Fatima, the daughter of the messenger of Allah, and sent her to the messenger of Allah to say, “Your wives ask you by Allah for fairness regarding the daughter of Abu Bakr.” She spoke to him and he said, “O my daughter, do you not love what I love?” She said, “Yes indeed.” She returned to them and informed them. They said, “Go back to him,” but she refused to go back. They sent Zaynab bint Jahsh and she went to him and spoke harshly, saying. “Your wives ask you by Allah for fairness regarding the daughter of ibn Abi Quhafa.” She raised her voice until she turned to 'A'isha, who was sitting down, and abused her until the messenger of Allah looked at 'A'isha to see if she would speak. ‘A'isha spoke to answer back Zaynab until she had silenced her. She said, “The prophet looked at 'A'isha and said, ‘She is indeed the daughter of Abu Bakr.’” (Aisha Bewley: http://bewley.virtualave.net/bukhari20.html#gifts)






From Sahih al-Bukhari, Hadith Number 2393

Volume Title, “Grace and its Virtues.”

Chapter Title, “What was Granted to the Companions and the Wives.”



Narrated by Ismail, narrated by his brother, narrated by Sulaiman, narrated by Hisham ibn Urwah, narrated by his father, narrated by Aisha who related that the wives of the prophet were divided into two groups. One group consisted of Aisha, Hafsa, Safiya and Sawdah while the other group consisted of Um Salamah and the rest of the women that belonged to the prophet. The Muslims had learned of the great love that the prophet had for Aisha so that if one of them had a gift he desired to give to the prophet, he would delay giving it until the prophet came to Aisha’s house.



Then the group who sided with Um Salamah came to Um Salamah and asked her to tell the prophet that he should command the people that if any of them had a gift to give to the prophet, they should give it him in whatever house of his wives the prophet was in at the time.



So Um Salamah went and talked with the prophet but he did not respond to her. When the group asked her what the prophet said she told them that he did not respond. So they asked her to go talk to him again until he responds… then the prophet said to her, “Do not hurt me with Aisha, for the inspiration did not come upon me when I was IN (fee) A WOMAN’S GARMENT (Thawb) EXCEPT THAT OF AISHA.”



Source-

http://hadith.al-islam.com/Display/Display.asp?hnum=2393&doc=0

يأتيه الوحي وهو في ثوب عائشة​

‏حدثنا ‏ ‏إسماعيل ‏ ‏قال حدثني ‏ ‏أخي ‏ ‏عن ‏ ‏سليمان ‏ ‏عن ‏ ‏هشام بن عروة ‏ ‏عن ‏ ‏أبيه ‏ ‏عن ‏ ‏عائشة ‏ ‏رضي الله عنها ‏أن نساء رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏كن حزبين فحزب فيه ‏ ‏عائشة ‏ ‏وحفصة ‏ ‏وصفية ‏ ‏وسودة ‏ ‏والحزب الآخر ‏ ‏أم سلمة ‏ ‏وسائر نساء رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏وكان المسلمون قد علموا حب رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏عائشة ‏ ‏فإذا كانت عند أحدهم هدية يريد أن يهديها إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏أخرها حتى إذا كان رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏في بيت ‏ ‏عائشة ‏ ‏بعث صاحب الهدية بها إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏في بيت ‏ ‏عائشة ‏ ‏فكلم حزب ‏ ‏أم سلمة ‏ ‏فقلن لها كلمي رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏يكلم الناس فيقول من أراد أن يهدي إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏هدية فليهده إليه حيث كان من بيوت نسائه فكلمته ‏ ‏أم سلمة ‏ ‏بما قلن فلم يقل لها شيئا فسألنها فقالت ما قال لي شيئا فقلن لها فكلميه قالت فكلمته حين دار إليها أيضا فلم يقل لها شيئا فسألنها فقالت ما قال لي شيئا فقلن لها كلميه حتى يكلمك فدار إليها فكلمته فقال لها ‏ ‏لا تؤذيني في ‏ ‏عائشة ‏ ‏فإن الوحي لم يأتني وأنا في ثوب امرأة إلا ‏ ‏عائشة ‏ ‏قالت فقالت أتوب إلى الله من أذاك يا رسول الله ثم إنهن دعون ‏ ‏فاطمة بنت رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فأرسلت إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏تقول إن نساءك ينشدنك الله العدل في بنت ‏ ‏أبي بكر ‏ ‏فكلمته فقال يا بنية ألا تحبين ما أحب قالت بلى فرجعت إليهن فأخبرتهن فقلن ارجعي إليه فأبت أن ترجع فأرسلن ‏ ‏زينب بنت جحش ‏ ‏فأتته فأغلظت وقالت إن نساءك ينشدنك الله العدل في بنت ابن ‏ ‏أبي قحافة ‏ ‏فرفعت صوتها حتى تناولت ‏ ‏عائشة ‏ ‏وهي قاعدة فسبتها حتى إن رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏لينظر إلى ‏ ‏عائشة ‏ ‏هل تكلم قال فتكلمت ‏ ‏عائشة ‏ ‏ترد على ‏ ‏زينب ‏ ‏حتى أسكتتها قالت فنظر النبي ‏ ‏صلى الله عليه وسلم ‏ ‏إلى ‏ ‏عائشة ‏ ‏وقال إنها بنت ‏ ‏أبي بكر

صحيح البخاري .. كتاب الهبة و فضلها و التحريض عليها .. باب من أهدى إلى صاحبه و تحرى بعض نسائه دون بعض​

From Sahih al-Bukhari, Hadith Number 3941

Volume Title, “The Book of Virtues.”

Chapter Title, “The Virtues of Aisha.”



Narrated by Abdullah ibn Abdel Wahab, narrated by Hamad, narrated by Hisham, narrated by his father who related that the people would present their gifts (to the prophet) when he was at Aisha’s house. The companions of Um Salamah said, “O Um Salamah! By Allah the people wait to give their gifts till it is Aisha’s day and we desire the good things just as Aisha does. So ask the prophet to command the people to give him his gifts in whatever house of his wives he may be in.”



Um Salamah mentioned this to the prophet but would not respond to her. She repeated it a second time but he still would not respond to her, but on the third time he said, “O Um Salama! Do not hurt me with Aisha; for by Allah, the inspiration did not descend on me while I was IN THE COVERINGS (lihaf) of any of you (women) except Aisha.”



Source- http://hadith.al-islam.com/Display/Display.asp?Doc=0&Rec=5672

محمد في لحاف عائشة​

‏حدثنا ‏ ‏عبد الله بن عبد الوهاب ‏ ‏حدثنا ‏ ‏حماد ‏ ‏حدثنا ‏ ‏هشام ‏ ‏عن ‏ ‏أبيه ‏ ‏قال ‏‏كان الناس يتحرون بهداياهم يوم ‏ ‏عائشة ‏ ‏قالت ‏ ‏عائشة ‏ ‏فاجتمع صواحبي إلى ‏ ‏أم سلمة ‏ ‏فقلن يا ‏ ‏أم سلمة ‏ ‏والله إن الناس يتحرون بهداياهم يوم ‏ ‏عائشة ‏ ‏وإنا نريد الخير كما تريده ‏ ‏عائشة ‏ ‏فمري رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏أن يأمر الناس أن يهدوا إليه حيث ما كان أو حيث ما دار قالت فذكرت ذلك ‏ ‏أم سلمة ‏ ‏للنبي ‏ ‏صلى الله عليه وسلم ‏ ‏قالت فأعرض عني فلما عاد إلي ذكرت له ذاك فأعرض عني فلما كان في الثالثة ذكرت له فقال ‏ ‏يا ‏ ‏أم سلمة ‏ ‏لا تؤذيني في ‏ ‏عائشة ‏ ‏فإنه والله ما نزل علي الوحي وأنا في لحاف امرأة منكن غيرها.

صحيح البخاري .. كتاب المناقب .. فضل عائشة رضي الله عنها​

From the English translation of the Sahih collection of Imam Muslim, Book 031, Number 5984:

The Book Pertaining to the Merits of the Companions of the Holy Prophet (Kitab Al-Fada'il Al-Sahabah)​

'A'isha, the wife of Allah's Apostle, said: The wives of Allah's Apostle sent Fatima, the daughter of Allah's Messenger, to Allah's Apostle. She sought permission to get in as he had been lying with me IN MY MANTLE… The wives of Allah's Apostle then sent Zainab b. Jahsh, the wife of Allah's Apostle… She, however, lost temper very soon but was soon calm. Allah's Messenger permitted her to enter as she ('A'isha) was along with Allah's Messenger IN HER MANTLE, in the same very state when Fatima had entered… (http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/031.smt.html#031.5984)




From the Sahih collection of Imam Muslim, Hadith Number 4472

Volume Title, “From the Virtues of the Companions.”

Chapter Title, “From the Virtues of Aisha.”



Narrated by al-Hassan ibn Ali al-Hilwani, narrated by Abu Bakr ibn Nadir, narrated by Abd ibn Hamid, narrated by Yakun ibn Ibrahim ibn Sa’d Ibn, narrated by his father, narrated by Salih ibn Shihab, narrated by Muhammad ibn Abdel Rahman ibn Harith ibn Hisham related that Aisha, the wife of the prophet, said,



“The wives of the prophet sent Fatimah, the daughter of the prophet, to him and she requested permission to enter while he was lying down on my bed (wearing) IN (fee) MY ROBE (Mirt). He gave her permission to enter and she told him that his wives had sent her to him seeking justice concerning the daughter of Abu Kahafa (Aisha). The prophet said to her, ‘O daughter, do you not love what I love?’ She replied, ‘Yes! I do.’ He then said to her, ‘Then love her also.’ So Fatimah got up when she heard that from the prophet and returned to the wives of the prophet.

Then the wives sent to the prophet Zaynab Bint Jahsh… who requested permission from the prophet to enter while he was with Aisha IN (fee) HER ROBE (Mirt) and in the same state that Fatimah found him in.”



Source-

http://hadith.al-islam.com/Display/Display.asp?hnum=4472&doc=1

‏حدثني ‏ ‏الحسن بن علي الحلواني ‏ ‏وأبو بكر بن النضر ‏ ‏وعبد بن حميد ‏ ‏قال ‏ ‏عبد ‏ ‏حدثني ‏ ‏و قال ‏ ‏الآخران ‏ ‏حدثنا ‏ ‏يعقوب بن إبراهيم بن سعد ‏ ‏حدثني ‏ ‏أبي ‏ ‏عن ‏ ‏صالح ‏ ‏عن ‏ ‏ابن شهاب ‏ ‏أخبرني ‏ ‏محمد بن عبد الرحمن بن الحارث بن هشام ‏ ‏أن ‏ ‏عائشة زوج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏قالت ‏أرسل أزواج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فاطمة بنت رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فاستأذنت عليه وهو مضطجع معي في ‏ ‏مرطي ‏ ‏فأذن لها فقالت يا رسول الله إن أزواجك أرسلنني إليك يسألنك العدل في ابنة ‏ ‏أبي قحافة ‏ ‏وأنا ساكتة قالت فقال لها رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏أي بنية ألست تحبين ما أحب فقالت بلى قال فأحبي هذه قالت فقامت ‏ ‏فاطمة ‏ ‏حين سمعت ذلك من رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فرجعت إلى أزواج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فأخبرتهن بالذي قالت وبالذي قال لها رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فقلن لها ما ‏ ‏نراك أغنيت عنا من شيء فارجعي إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فقولي له إن أزواجك ‏ ‏ينشدنك ‏ ‏العدل في ابنة ‏ ‏أبي قحافة ‏ ‏فقالت ‏ ‏فاطمة ‏ ‏والله لا أكلمه فيها أبدا قالت ‏ ‏عائشة ‏ ‏فأرسل أزواج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏زينب بنت جحش زوج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏وهي التي كانت ‏ ‏تساميني ‏ ‏منهن في المنزلة عند رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏ولم أر امرأة قط خيرا في الدين من ‏ ‏زينب ‏ ‏وأتقى لله وأصدق حديثا وأوصل للرحم وأعظم صدقة وأشد ‏ ‏ابتذالا ‏ ‏لنفسها في العمل الذي تصدق به ‏ ‏وتقرب به إلى الله تعالى ما عدا ‏ ‏سورة ‏ ‏من حدة ‏ ‏كانت فيها تسرع منها ‏ ‏الفيئة ‏ ‏قالت فاستأذنت على رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏ورسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏مع ‏ ‏عائشة ‏ ‏في ‏ ‏مرطها ‏ ‏على الحالة التي دخلت ‏ ‏فاطمة ‏ ‏عليها وهو بها فأذن لها رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فقالت يا رسول الله إن أزواجك أرسلنني إليك يسألنك العدل في ابنة ‏ ‏أبي قحافة ‏ ‏قالت ثم ‏ ‏وقعت بي ‏ ‏فاستطالت ‏ ‏علي وأنا أرقب رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏وأرقب طرفه هل يأذن لي فيها قالت فلم ‏ ‏تبرح ‏ ‏زينب ‏ ‏حتى عرفت أن رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏لا يكره أن أنتصر قالت فلما ‏ ‏وقعت بها ‏ ‏لم ‏ ‏أنشبها ‏ ‏حتى ‏ ‏أنحيت ‏ ‏عليها قالت فقال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏وتبسم إنها ابنة ‏ ‏أبي بكر ‏‏و حدثنيه ‏ ‏محمد بن عبد الله بن قهزاذ ‏ ‏قال ‏ ‏عبد الله بن عثمان ‏ ‏حدثنيه عن ‏ ‏عبد الله بن المبارك ‏ ‏عن ‏ ‏يونس ‏ ‏عن ‏ ‏الزهري ‏ ‏بهذا الإسناد ‏ ‏مثله في المعنى غير أنه قال فلما ‏ ‏وقعت بها ‏ ‏لم ‏ ‏أنشبها ‏ ‏أن ‏ ‏أثخنتها ‏ ‏غلبة

صحيح مسلم .. كتاب فضائل الصحابة .. باب في فضل عائشة رضي الله تعالى عنهما​

This concludes the first section of our article. In the following part we will address the response of one Muslim “polemicist” who was quite angry with us for exposing the fact that his prophet was a cross-dresser.

Brother this is just another looksmax.org thread nobody is reading ANY molecule of that sadly nobody cares...

 

[liberiangrimreaper]

wrong site to ask this

 

[gribsufer1]

I think its Islam cos of how codified everything is, for example prostration is done in orthodoxy too but they dont really even know how to do it but islam gives you a proper structure and routine for it.