I am a metaphysical misfit

imontheloose

imontheloose

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I experience a deep mismatch between what I am and the world I'm in, a persistent sense that my being here is accidental rather than apt. If meaning involves an organism fitting its form of life, then my ongoing mismatch is evidence of malplacement, not merely discomfort. Life was imposed to me without consent. We normally treat imposing serious, open-ended burdens without consent as presumptively evil (I am not saying this is evil myself). If existence is precisely such a burden, then a right to decline the imposition once competent follows. My refusal is not ingratitude; it is a delayed exercise of withheld consent. See below where I briefly discussed this:


Harms count decisively against continuing; alleged benefits are merely speculative and often inaccessible to me. If my standpoint makes those goods structurally out of reach, then asking me to continue "for the chance of benefit" is using me as a vessel for others' hopes rather than my own reasons. Keeping myself alive so that others can be comforted, spared grief, or culturally affirmed, instrumentalises me. When existence is a continuing wrong to me, the dignified response is to recognise my authority to refuse it.

I wasn't meant to be alive.
 
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I experience a deep mismatch between what I am and the world I'm in, a persistent sense that my being here is accidental rather than apt. If meaning involves an organism fitting its form of life, then my ongoing mismatch is evidence of malplacement, not merely discomfort. Life was imposed to me without consent. We normally treat imposing serious, open-ended burdens without consent as presumptively evil (I am not saying this is evil myself). If existence is precisely such a burden, then a right to decline the imposition once competent follows. My refusal is not ingratitude; it is a delayed exercise of withheld consent. See below where I briefly discussed this:


Harms count decisively against continuing; alleged benefits are merely speculative and often inaccessible to me. If my standpoint makes those goods structurally out of reach, then asking me to continue "for the chance of benefit" is using me as a vessel for others' hopes rather than my own reasons. Keeping myself alive so that others can be comforted, spared grief, or culturally affirmed, instrumentalises me. When existence is a continuing wrong to me, the dignified response is to recognise my authority to refuse it.

I wasn't meant to be alive.
Peak autism
 
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dualism of the substantional essence
 
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that's why I think, once you become a parent, you become evil, no matter how good you grow your child
 
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that's why I think, once you become a parent, you become evil, no matter how good you grow your child
I will never bring a child into this world whether that be involuntarily or voluntarily.
 
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I experience a deep mismatch between what I am and the world I'm in, a persistent sense that my being here is accidental rather than apt. If meaning involves an organism fitting its form of life, then my ongoing mismatch is evidence of malplacement, not merely discomfort. Life was imposed to me without consent. We normally treat imposing serious, open-ended burdens without consent as presumptively evil (I am not saying this is evil myself). If existence is precisely such a burden, then a right to decline the imposition once competent follows. My refusal is not ingratitude; it is a delayed exercise of withheld consent. See below where I briefly discussed this:


Harms count decisively against continuing; alleged benefits are merely speculative and often inaccessible to me. If my standpoint makes those goods structurally out of reach, then asking me to continue "for the chance of benefit" is using me as a vessel for others' hopes rather than my own reasons. Keeping myself alive so that others can be comforted, spared grief, or culturally affirmed, instrumentalises me. When existence is a continuing wrong to me, the dignified response is to recognise my authority to refuse it.

I wasn't meant to be alive.
I couldn't understand half of what you said,
Not because of Grammar mistakes or any of that bullshit, I'm just too retarded,

So be happy, you weren't born retarded like me.
 
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you have sub 90 iq tbh

yuno
Future diary mirai nikki
 
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I couldn't understand half of what you said,
Not because of Grammar mistakes or any of that bullshit, I'm just too retarded,

So be happy, you weren't born retarded like me.
1761512881925
 
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View attachment 4249922
Damn you have been waiting like a fucking monk for this exact moment,

Mirin Chudda Patience.
 
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@4ever don't be sad: I am simply not supposed to be alive. My very existence is unjustified.
 
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@wishIwasSalludon
 
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I experience a deep mismatch between what I am and the world I'm in, a persistent sense that my being here is accidental rather than apt. If meaning involves an organism fitting its form of life, then my ongoing mismatch is evidence of malplacement, not merely discomfort. Life was imposed to me without consent. We normally treat imposing serious, open-ended burdens without consent as presumptively evil (I am not saying this is evil myself). If existence is precisely such a burden, then a right to decline the imposition once competent follows. My refusal is not ingratitude; it is a delayed exercise of withheld consent. See below where I briefly discussed this:


Harms count decisively against continuing; alleged benefits are merely speculative and often inaccessible to me. If my standpoint makes those goods structurally out of reach, then asking me to continue "for the chance of benefit" is using me as a vessel for others' hopes rather than my own reasons. Keeping myself alive so that others can be comforted, spared grief, or culturally affirmed, instrumentalises me. When existence is a continuing wrong to me, the dignified response is to recognise my authority to refuse it.

I wasn't meant to be alive.
Dnr abt to cum, brb
 
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@Gengar
 
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Anyways I was high as balls earlier gonna read now
 
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existential elk theory
 
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I experience a deep mismatch between what I am and the world I'm in, a persistent sense that my being here is accidental rather than apt. If meaning involves an organism fitting its form of life, then my ongoing mismatch is evidence of malplacement, not merely discomfort. Life was imposed to me without consent. We normally treat imposing serious, open-ended burdens without consent as presumptively evil (I am not saying this is evil myself). If existence is precisely such a burden, then a right to decline the imposition once competent follows. My refusal is not ingratitude; it is a delayed exercise of withheld consent. See below where I briefly discussed this:


Harms count decisively against continuing; alleged benefits are merely speculative and often inaccessible to me. If my standpoint makes those goods structurally out of reach, then asking me to continue "for the chance of benefit" is using me as a vessel for others' hopes rather than my own reasons. Keeping myself alive so that others can be comforted, spared grief, or culturally affirmed, instrumentalises me. When existence is a continuing wrong to me, the dignified response is to recognise my authority to refuse it.

I wasn't meant to be alive.
You choose this exact incarnation willingly and dropped down like the battle bus in fortnite

Not kidding tho @autistic_tendencies
 
I experience a deep mismatch between what I am and the world I'm in, a persistent sense that my being here is accidental rather than apt. If meaning involves an organism fitting its form of life, then my ongoing mismatch is evidence of malplacement, not merely discomfort. Life was imposed to me without consent. We normally treat imposing serious, open-ended burdens without consent as presumptively evil (I am not saying this is evil myself). If existence is precisely such a burden, then a right to decline the imposition once competent follows. My refusal is not ingratitude; it is a delayed exercise of withheld consent. See below where I briefly discussed this:


Harms count decisively against continuing; alleged benefits are merely speculative and often inaccessible to me. If my standpoint makes those goods structurally out of reach, then asking me to continue "for the chance of benefit" is using me as a vessel for others' hopes rather than my own reasons. Keeping myself alive so that others can be comforted, spared grief, or culturally affirmed, instrumentalises me. When existence is a continuing wrong to me, the dignified response is to recognise my authority to refuse it.

I wasn't meant to be alive.
i feel bad for high IQ people like you, constantly so neurotic(and i consider myself to be moderately)

there was a guy on youtube named killing asuka who i watched who was also high iq, that ended up killing himself over his ideals(when he was drunk one night, he supposedly jumped off the edge of a cliff) and i feel like it was such a waste of life

whatever you do man, i know your argument against this is in the OP, but just keep living for the sake of it. i dont know what would make the benefits of continuing to live structurally out of reach for you and your standpoint is irrelevant, especially as a high iq nigga, you should be able to seize everything u want in this life on your own.
 
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Rip chuddha 🫂

We go disneyland
 
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