A
ArhraEldar
Iron
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If you are an IQcel don't bother reading this tbh
"Dirty Movie by Kilgore Trout
It was about an Earthling astronaut who arrived on a planet where all the animal and plant life had been killed by pollution, except for humanoids. The humanoids ate food made from petroleum and coal.
They gave a feast for the astronaut, whose name was Don. The food was terrible. The big topic of conversation was censorship. The cities were blighted with motion picture theaters which showed nothing but dirty movies. The humanoids wished they could put them out of business somehow, but without interfering with free speech.
They asked Don if dirty movies were a problem on Earth, too, and Don said, “Yes.” They asked him if the movies were really dirty, and Don replied, “As dirty as movies could get.”
This was a challenge to the humanoids, who were sure their dirty movies could beat anything on Earth. So everybody piled into air-cushion vehicles, and they floated to a dirty movie house downtown.
It was intermission time when they got there, so Don had some time to think about what could possibly be dirtier than what he had already seen on Earth. He became sexually excited even before the house lights went down. The women in his party were all twittery and squirmy.
So the theater went dark and the curtains opened. At first there wasn’t any picture. There were slurps and moans from loudspeakers. Then the picture itself appeared. It was a high quality film of a male humanoid eating what looked like a pear. The camera zoomed in on his lips and tongue and teeth, which glistened with saliva. He took his time about eating the pear. When the last of it had disappeared into his slurpy mouth, the camera focused on his Adam’s apple. His Adam’s apple bobbed obscenely. He belched contentedly, and then these words appeared on the screen, but in the language of the Planet:
THE END
It was all faked, of course. There weren’t any pears anymore. And the eating of a pear wasn’t the main event of the evening anyway. It was a short subject, which gave the members of the audience time to settle down.
Then the main feature began. It was about a male and a female and their two children, and their dog and their cat. They ate steadily for an hour and a half–soup, meat, biscuits, butter, vegetables, mashed potatoes and gravy, fruit, candy, cake, pie. The camera rarely strayed more than a foot from their glistening lips and their bobbing Adam’s apples. And then the father put the cat and the dog on the table, so they could take part in the orgy, too.
After a while, the actors couldn’t eat any more. They were so stuffed that they were goggle-eyed. They could hardly move. They said they didn’t think they could eat again for a week, and so on. They cleared the table slowly. They went waddling out into the kitchen, and they dumped about thirty pounds of leftovers into a garbage can.
The audience went wild.
When Don and his friends left the theater, they were accosted by humanoid whores, who offered them eggs and oranges and milk and butter and peanuts and so on. The whores couldn’t actually deliver these goodies, of course.
The humanoids told Don that if he went home with a whore, she would cook him a meal of petroleum and coal products at fancy prices.
And then, while he ate them, she would talk dirty about how fresh and full of natural juices the food was, even though the food was fake."
“You can get a large audience together for a strip-tease act—that is, to watch a girl undress on the stage. Now suppose you came to a country where you could fill a theatre by simply bringing a covered plate on to the stage and then slowly lifting the cover so as to let every one see, just before the lights went out, that it contained a mutton chop or a bit of bacon, would you not think that in that country something had gone wrong with the appetite for food?”
"The effect in the evolution of humanity would be that certain instincts connected with the sexual life would arise in a pernicious form instead of wholesomely, in clear waking consciousness. These instincts would not be mere aberrations but would pass over into and configure the social life, would above all prevent men — through what would then enter their blood as the effect of the sexual life — from unfolding brotherhood in any form whatever on the earth, and would rather induce them to rebel against it. This would be a matter of instinct.
So the crucial point lies ahead when either the path to the right can be taken — but that demands wakefulness — or the path to the left, which permits of sleep. But in that case instincts come on the scene — instincts of a fearful kind.
And what do you suppose the scientific experts will say when such instincts come into evidence? They will say that it is a natural and inevitable development in the evolution of humanity. Light cannot be shed on such matters by natural science, for whether men become angels or devils would be equally capable of explanation by scientific reasoning. Science will say the same in both cases: the later is the outcome of the earlier ... so grand and wise is the interpretation of nature in terms of causality! Natural science will be totally blind to the event of which I have told you, for if men become half devils through their sexual instincts, science will as a matter of course regard this as a natural necessity. Scientifically, then, the matter is simply not capable of explanation, for whatever happens, everything can be explained by science. The fact is that such things can be understood only by spiritual, super-sensible cognition."
"The sleeper, as long as sleep lasts, does not see the approach of a thief who is about to rob him; he is unaware of it and at most he finds out later on, when he wakes, what has been done to him. But it would be a bad awakening for humanity! Man would pride himself upon the growth of his instinctive knowledge of certain processes and substances and would experience such satisfaction in obeying certain aberrations of the sexual impulses that he would regard them as evidence of a particularly high development of superhumanity, of freedom from convention, of broad-mindedness! In a certain respect, ugliness would be beauty and beauty, ugliness. Nothing of this would be perceived because it would all be regarded as natural necessity."
https://wn.rsarchive.org/GA/GA0182/19181009p01.html
"Dirty Movie by Kilgore Trout
It was about an Earthling astronaut who arrived on a planet where all the animal and plant life had been killed by pollution, except for humanoids. The humanoids ate food made from petroleum and coal.
They gave a feast for the astronaut, whose name was Don. The food was terrible. The big topic of conversation was censorship. The cities were blighted with motion picture theaters which showed nothing but dirty movies. The humanoids wished they could put them out of business somehow, but without interfering with free speech.
They asked Don if dirty movies were a problem on Earth, too, and Don said, “Yes.” They asked him if the movies were really dirty, and Don replied, “As dirty as movies could get.”
This was a challenge to the humanoids, who were sure their dirty movies could beat anything on Earth. So everybody piled into air-cushion vehicles, and they floated to a dirty movie house downtown.
It was intermission time when they got there, so Don had some time to think about what could possibly be dirtier than what he had already seen on Earth. He became sexually excited even before the house lights went down. The women in his party were all twittery and squirmy.
So the theater went dark and the curtains opened. At first there wasn’t any picture. There were slurps and moans from loudspeakers. Then the picture itself appeared. It was a high quality film of a male humanoid eating what looked like a pear. The camera zoomed in on his lips and tongue and teeth, which glistened with saliva. He took his time about eating the pear. When the last of it had disappeared into his slurpy mouth, the camera focused on his Adam’s apple. His Adam’s apple bobbed obscenely. He belched contentedly, and then these words appeared on the screen, but in the language of the Planet:
THE END
It was all faked, of course. There weren’t any pears anymore. And the eating of a pear wasn’t the main event of the evening anyway. It was a short subject, which gave the members of the audience time to settle down.
Then the main feature began. It was about a male and a female and their two children, and their dog and their cat. They ate steadily for an hour and a half–soup, meat, biscuits, butter, vegetables, mashed potatoes and gravy, fruit, candy, cake, pie. The camera rarely strayed more than a foot from their glistening lips and their bobbing Adam’s apples. And then the father put the cat and the dog on the table, so they could take part in the orgy, too.
After a while, the actors couldn’t eat any more. They were so stuffed that they were goggle-eyed. They could hardly move. They said they didn’t think they could eat again for a week, and so on. They cleared the table slowly. They went waddling out into the kitchen, and they dumped about thirty pounds of leftovers into a garbage can.
The audience went wild.
When Don and his friends left the theater, they were accosted by humanoid whores, who offered them eggs and oranges and milk and butter and peanuts and so on. The whores couldn’t actually deliver these goodies, of course.
The humanoids told Don that if he went home with a whore, she would cook him a meal of petroleum and coal products at fancy prices.
And then, while he ate them, she would talk dirty about how fresh and full of natural juices the food was, even though the food was fake."
“You can get a large audience together for a strip-tease act—that is, to watch a girl undress on the stage. Now suppose you came to a country where you could fill a theatre by simply bringing a covered plate on to the stage and then slowly lifting the cover so as to let every one see, just before the lights went out, that it contained a mutton chop or a bit of bacon, would you not think that in that country something had gone wrong with the appetite for food?”
"The effect in the evolution of humanity would be that certain instincts connected with the sexual life would arise in a pernicious form instead of wholesomely, in clear waking consciousness. These instincts would not be mere aberrations but would pass over into and configure the social life, would above all prevent men — through what would then enter their blood as the effect of the sexual life — from unfolding brotherhood in any form whatever on the earth, and would rather induce them to rebel against it. This would be a matter of instinct.
So the crucial point lies ahead when either the path to the right can be taken — but that demands wakefulness — or the path to the left, which permits of sleep. But in that case instincts come on the scene — instincts of a fearful kind.
And what do you suppose the scientific experts will say when such instincts come into evidence? They will say that it is a natural and inevitable development in the evolution of humanity. Light cannot be shed on such matters by natural science, for whether men become angels or devils would be equally capable of explanation by scientific reasoning. Science will say the same in both cases: the later is the outcome of the earlier ... so grand and wise is the interpretation of nature in terms of causality! Natural science will be totally blind to the event of which I have told you, for if men become half devils through their sexual instincts, science will as a matter of course regard this as a natural necessity. Scientifically, then, the matter is simply not capable of explanation, for whatever happens, everything can be explained by science. The fact is that such things can be understood only by spiritual, super-sensible cognition."
"The sleeper, as long as sleep lasts, does not see the approach of a thief who is about to rob him; he is unaware of it and at most he finds out later on, when he wakes, what has been done to him. But it would be a bad awakening for humanity! Man would pride himself upon the growth of his instinctive knowledge of certain processes and substances and would experience such satisfaction in obeying certain aberrations of the sexual impulses that he would regard them as evidence of a particularly high development of superhumanity, of freedom from convention, of broad-mindedness! In a certain respect, ugliness would be beauty and beauty, ugliness. Nothing of this would be perceived because it would all be regarded as natural necessity."
https://wn.rsarchive.org/GA/GA0182/19181009p01.html
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