Is the Transgender movement a modern thing?

Deleted member 10109

Deleted member 10109

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Say what you want about gays, they've always existed, and were even accepted to a degree in the past.
Cutting your penis off to make a slit isn't.
 
Back in history. Being gay was a taboo a thing of utmost sin, an act against God and nature. So naturally, there wasn't such thing as "gay" movements and the likes. The good old times to be honest.
 
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it will only get worse, just remember that
 
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Back in history. Being gay was a taboo a thing of utmost sin, an act against God and nature. So naturally, there wasn't such thing as "gay" movements and the likes. The good old times to be honest.
There was some acceptance of it, as long as you were the one inserting it.
 
 
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Say what you want about gays, they've always existed, and were even accepted to a degree in the past.
Cutting your penis off to make a slit isn't.

Liberal parenting/fag indoctrination churning out sexually confused feminine boys. Ever wonder why the majority of trannies and traps online are white sissies? On average white households are the most liberal when it comes to sexual deviance, in fact they entourage it. In conclusion what you're noticing is largely a result of nurture not nature.
 
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Posting an article from a Marxist perspective.



First of all, I want to address the issue of why we give priority to the question of the oppression of women and to fighting racism but do not give the issue of LGBT rights the same priority.

Primary contradictions affecting our struggle for socialism
The answer to this is straightforward. Our party exists to promote the interests of the working class as a class, and to assist it in overthrowing the rule of the bourgeois class and establishing its own class rule. In that context, the question of LGBT is not a class question.

The question of women’s oppression, that is a class question, because when society was divided into classes, then as a result of that, women became the domestic slaves of men, and the only way of finally getting rid of that status is to abolish classes. Therefore the interests of working-class women are intimately bound up with the struggle of the working class as a whole for its emancipation.

Women’s liberation is absolutely 100 percent a class question.

The question of racism is also a class question, related to imperialism. As imperialism has gone all over the world, in order to mobilise the white workers at home to help them in their rape of the whole world, the colour question has become: “Well you know, these people are black, they’re inferior.” If white workers continue to harbour such prejudices, however, it will be impossible to bring about sufficient unity in the working class for it to be able to overcome the power of bourgeois rule.

That is why the question of racism is very much a class question.

Contradictions among the people and how they are manipulated by imperialism
Now the question of people being unpleasant to others who are a bit different, that is not a class question. We don’t approve of being mean to people who are different. We don’t approve of mocking people because they have wooden legs or are different in any other way. It tends to be a feature of human nature, but of course we are opposed to people being persecuted for being a bit different to the norm.

Only a minority of people are gay, and only a very tiny minority of people have gender dysphoria. However, these people are harmless to society and there is absolutely no need to persecute them.

The western imperialist bourgeoisie has suddenly discovered and embraced gay and transgender rights, which only yesterday it was vigorously opposing, to the point that today it is those who raise even the slightest question over even the most absurd demands of self-appointed LGBT activists who find themselves persecuted.

The advantage to the bourgeoisie of its newly-discovered enthusiasm for gay rights is that it can use them to castigate oppressed countries who stick to traditional religious prejudices on this issue whenever they fail to fall in line with imperialist demands.

Needless to say, the full force of this ‘human rights’ assault never falls on such client states of imperialism as Saudi Arabia, but only on those countries that resist imperialist hegemony. An excessive obsession with LGBT rights can therefore lead the unwary into backing imperialism against anti-imperialist governments.

LGBT ideology wants more than equal rights
But, to return to the question of the demands of the self-appointed LGBT activists. Unlike ordinary people who happen to be gay or transgender, they are not happy with simply being allowed to live their lives in peace and without discrimination; it is not just a question of men and women wanting to be accepted even though they’re different.

For the so-called activists, it is a question of going far further than that, to the point of absurdity. Transgender activists want us, for instance, to encourage little boys and little girls who prefer the lifestyle that society offers to people of the opposite sex to the one that accords to their own sex to actually physically mutilate themselves in order to achieve the appearance of a person of the other sex.

Now I was saying earlier to another comrade that both she and I, when we were eight, nine and ten, we cut our hair short and we wanted to be boys; we desperately wanted to be boys. Well, you know, in those days it was just accepted that some girls wanted to be boys, and nobody thought that strange in the least.

An example was the character Georgina (George) in Enid Blyton’s Famous Five books. They were called tomboys and expected to grow out of it, which for the most part they did. Generally speaking, these girls on reaching puberty were more than happy to be girls and not boys, and to have boyfriends and not girlfriends. Only a tiny minority would have genuine gender dysphoria.

It was of course much harder for little boys who preferred the lifestyle offered to little girls, and they would no doubt have been pressurised into concealing that preference, but there’s no saying that in their case, too, puberty would change everything for most of them.

Nowadays, any ‘tomboy’ would be encouraged to think: “Well, have an operation, have hormones, have an artificial extension” – as a young child. That would honestly ruin their lives. If that had happened to me and I had been allowed to have hormone treatment to make myself more into a boy when I was clearly a girl, then it would have ruined my life.

Gay workers fight for socialism as workers, not as ‘gays’
We do want to represent the whole of the working class, including those people who happen to be LGBT. Not accepting the absurdities being promoted by self-appointed ‘activists’ means acting in the real interests of the working class, including those who happen to be LGBT, not against them, however genuinely such ‘activists’ may believe in the absurdities they are promoting.

Actually, the working class as a whole has a lot of common sense, and their attitude will be: “I’m sorry but a man’s a man and a woman’s a woman and you’re not going to be able to mess me around.” Any party that is claiming to be serious, but actually expects workers to believe that a fully equipped male who hasn’t even had an operation is actually female and ought to be allowed to come into women’s changing rooms, is going to be laughed out of court and told: “Look, get lost. This is not a serious party. This is not a party that I can trust to represent my interests, to overthrow capitalism and get a better life for everybody – including the LGBTs.”

In fighting for the interests of the working class as a whole, LGBTs will obviously also benefit. LGBTs would be much better off if everyone had a job. LGBT people won’t be able to say: “Well I’m not able to get a job because of my sexuality.” If everybody has decent healthcare, there is nothing special for LGBTs. We can honestly say that under socialism there will be no ‘LGBT rights’ because everybody will have full rights; end of story.

Silencing debate doesn’t vanquish existing prejudice, it simply creates fresh hostility
The other point that is very upsetting about the way LGBT ‘activists’ behave, the ones who are pushing this ideology, is that you are not allowed to have any dissent. The minute you disagree, you’re a ‘fascist’. All sorts of terrible words are used to describe the fact that you disagree with them. Is that how we want to proceed? Is that how you win hearts and minds? That we can’t debate; we can’t even raise it?

Recently there has been an argument in the Girl Guides. The Girl Guides have been told that a man, a fully equipped hairy male with all the necessary appendages, who self-identifies as a ‘woman’, is perfectly entitled to take young girls out on camping trips without supervision.

Now, can you really accept that nobody is even allowed to protest about that? Nobody is allowed to say: “Well I’m sorry but I’m unhappy about that. I think men are men actually, and I don’t want young girls exposed to the danger that that conceivably could produce. I’m sure this particular person is a lovely person, my daughter would probably be perfectly all right with him/her/them, but I can’t take the risk, I’m sorry.”

Frankly, by attempting to force absurd views onto people, ‘activists’ can only succeed in rousing hostility against LGBT people – even those who themselves oppose the absurd demands being made in their name.

And finally, if I’m a man because I say I’m a man – if that is the criterion, then that is surely the purist idealism … and I don’t think I need to say more.


Another article


"Sex, gender and gender fluidity

Is sex important? Attempts are being made to confuse us as to what ‘sex’ is. Are ‘sex’ and ‘gender’ synonyms? Well they are synonyms, but a certain group of academics in the seventies in the United States decided that they weren’t synonyms. They were going to use ‘gender’ in their own way; they were going to use ‘gender’ to mean the social construct of behaviour surrounding what was expected of the biological differentiation among human beings (men and women).
But biological differentiation between male and female is a real thing. It doesn’t just exist in humanity, it exists in many species throughout the natural world. Sexual reproduction is a natural biological process that has persisted in nature due to the diversity it engenders; it is a phenomenon encountered in the natural world.
And let’s not forget how this debate impinged upon us. We’ve been following this ideological trend, and encountering identity politics among supporters and candidates for membership of our party, and amongst people we’ve been working with for at least four or five years. Because idpol has become a fashion in that period.
And it is a fashion; it is a trend. And it suddenly – from being very marginal to certain academic institutions in the 1970s – became mainstream globally worldwide; it was actively promoted. Not promoted by communists, not by socialists, but picked up on and accepted by many of them, because they are led by, and they blindly followed, bourgeoise society down this dead-end."

"Rather, gender, they claim, is some kind of medical conspiracy where, at birth, the doctors go away and huddle together and they ‘assign a gender role’ to you. So, pregnant mothers: when you have your 20-week ultrasound scan, you’re not having a scan to see whether your baby is a boy or a girl (say ‘Red Fightback’). No; that’s all medical conspiracy! And when the baby is born, they inspect the baby to say it’s a boy or a girl – well that’s all medical conspiracy, too! These things (boys and girls, men and women) aren’t real – don’t you see??"

"Who is pushing this ideology that there is no such thing as gender? That there is no such thing as sex? That it’s not real?
There is even a movement termed ‘ableism’ or ‘trans-ableism’. There exist people who say: “I look as if I’ve got two arms and two legs, but actually in reality, I feel like I was born disabled.”
There are people who are petitioning for the right to have an arm or a leg cut off; to have an operation which will make their physical form conform to how they feel; “my inner essence”.
It’s the ultimate idealism isn’t it? Idealism in the philosophical sense that that “the material world doesn’t exist”; “it’s whatever I think that is most important”. So actually, by that rationale, ideas are prime and matter will have to conform with my ideas, and the ultimate result is this kind of solipsism where you are alone in the world – the lone conscious force and the ultimate determiner of your own reality without reference to other people or the material reality of the word’s environment around you.
Morally, it means whatever you want subjectively is right and correct. So it can be used to justify doing anything, committing any crime against anyone."
 
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transgenders is just gay incels who know that their life would be 10,000 times easier and society would treat them better if they could vaguely resemble a cute girl.

the average tranny doesnt chop his dick, but of course some trannies are so terrified of being labelled a man they will go to great lengths to "prove" it.
 
Back in history. Being gay was a taboo a thing of utmost sin, an act against God and nature. So naturally, there wasn't such thing as "gay" movements and the likes. The good old times to be honest.
Only from Christianity onwards.
 
Actually not as you might think
 

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