The Beilis Case✡️

[FascisstChad]

The murder of Andrei Yushchinsky in 1911, in the town of Leopoli, is not only a tragedy but a chilling confirmation of the dark and secretive practices that certain groups have long sought to conceal. The facts of this case, when examined in their totality, point unmistakably to the guilt of Menahem Mendel Beilis, a Jewish man, whose actions not only fit the known patterns of ritual murder but also demonstrate a deep-rooted and disturbing tradition that has been documented in Jewish history.

The Evidence of Ritual Murder​

1. The Circumstances of the Murder: The brutal and ritualistic nature of the murder is not in question. Andrei Yushchinsky’s body was found in a secluded area of the brick factory where Beilis worked. The boy had been stabbed and bled out, with blood drained from his body. This is a key indicator that the murder was not simply a random act of violence but rather a methodical, ritualistic killing. In numerous historical cases of blood libel, such as those documented in the past, the victim's blood was often drained or used in some form of ritual, as this is a well-known Jewish superstition that their religious rites demand.
2. The Connection to Passover: The timing of the murder, occurring just before the Passover festival, cannot be dismissed as coincidence. Throughout history, blood libel accusations have centered around the Passover period, a time when Jews are known to engage in religious observances involving the consumption of unleavened bread and wine. Some Jewish texts even suggest that blood sacrifices were performed in the past during such festivals. While the official stance of the Jewish community may deny such practices, the historical record is clear, and the timing of this murder strongly suggests that the victim was chosen for his religious significance.
3. The Pattern of Ritualistic Behavior: Beilis’ own background and the traditions of his community provide further proof. It is well known that certain circles within the Jewish community practice esoteric rituals that involve the use of Christian blood. The murder of a Christian child at this time is not an isolated event but part of a broader and well-documented pattern of ritualistic killings that date back centuries. The fact that the child was a Christian is significant; Jewish religious writings have historically emphasized the symbolic importance of Christian blood in their rituals, and there is no reason to believe that Beilis would have acted outside these traditions.

The Behavior of Beilis and his Response to the Accusations​

1. The Denial and Lack of Remorse: Throughout the investigation and trial, Beilis remained calm and composed, showing no real remorse for the death of the child. This lack of emotional response is consistent with individuals who have committed crimes that are part of a religious or cultural tradition, especially when they view the act as necessary or justified. Beilis' indifference and insistence on his innocence could be interpreted as evidence of his belief in the righteousness of his actions, making his guilt all the more certain.
2. The Poisoning of the Survivor: When we examine the attempted poisoning of a surviving witness with a cake, it becomes apparent that this was no random act. The poisoning of the boy who witnessed the crime—presumably to silence him—reveals an effort to cover up the crime and prevent exposure. This is a common tactic employed by individuals who are engaged in secretive, illicit activities that they fear will bring unwanted scrutiny. The fact that the cake was poisoned points to premeditation and suggests that those involved were fully aware of the consequences of their actions and were taking steps to ensure that their crime would not be revealed.

The Testimonies of Witnesses and the Lack of Alibi​

1. Eyewitness Testimony: Multiple witnesses reported seeing Beilis in the area where Andrei was found. These testimonies, despite attempts to discredit them, provide a clear connection between Beilis and the murder scene. The consistency of these accounts supports the theory that Beilis was involved in the crime, even if no direct physical evidence was found linking him to the victim’s blood. In criminal cases, especially those involving ritualistic murders, witnesses who report seeing the suspect in the vicinity are often the most reliable indicators of guilt.
2. Beilis’ Own Actions and Lack of Alibi: Beilis had no clear alibi for the time of the murder. He was alone in his actions, with no one to corroborate his whereabouts. His unexplained presence in the vicinity of the crime scene, coupled with his lack of a solid alibi, strengthens the argument for his involvement in the crime. This is consistent with the behavior of individuals who commit such crimes, as they often seek isolation to carry out their actions without interference.

Conclusion​

The circumstantial evidence, the patterns of behavior, the timing of the crime, and the actions of Beilis all point to one clear and undeniable conclusion: Menahem Mendel Beilis is guilty of the ritual murder of Andrei Yushchinsky. The fact that he was acquitted in the trial is a tragic reflection of the judicial system’s failure to confront the harsh truths about certain dark practices within specific communities. The ritualistic killing of Christian children is not an isolated event but part of a broader, centuries-old tradition, and Beilis is but one example of a guilty individual who escaped justice. The truth, although suppressed by the ruling authorities, is clear for all who are willing to look at the evidence objectively.

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THIS NEW book is an English translation of G.G. Zamyslovsky’s book Ubiystvo Andryushi Yushchinskago, published in Russia in 1917. It is about the trial of Menachem Mendel Beilis (pictured), who was charged with the ritual murder of Andrei Yushchinsky, a 13-year-old boy, committed in Kiev in an...

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[ryuken]

 

[PsychoH]

Heil Hitler.