The Torah

[JeanneDArcAlter]

In the beginning God created the heaven and the earth.

1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

1:3 And God said, Let there be light: and there was light.

1:4 And God saw the light, that it was good: and God divided the light from the darkness.

1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

1:8 And God called the firmament Heaven. And the evening and the morning were the second day.

1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

1:13 And the evening and the morning were the third day.

1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

1:17 And God set them in the firmament of the heaven to give light upon the earth, 1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

1:19 And the evening and the morning were the fourth day.

1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

1:23 And the evening and the morning were the fifth day.

1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

1:27 So God created man in his own image, in the image of God created he him; male and female created he them.

1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

2:1 Thus the heavens and the earth were finished, and all the host of them.

2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

2:6 But there went up a mist from the earth, and watered the whole face of the ground.

2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 2:12 And the gold of that land is good: there is bdellium and the onyx stone.

2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

2:25 And they were both naked, the man and his wife, and were not ashamed.

3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

3:4 And the serpent said unto the woman, Ye shall not surely die: 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

3:9 And the LORD God called unto Adam, and said unto him, Where art thou? 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

3:20 And Adam called his wife’s name Eve; because she was the mother of all living.

3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper? 4:10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.

4:11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; 4:12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

4:13 And Cain said unto the LORD, My punishment is greater than I can bear.

4:14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

4:16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

4:20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.

4:21 And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.

4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.

4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth: 5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.

5:6 And Seth lived an hundred and five years, and begat Enos: 5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: 5:8 And all the days of Seth were nine hundred and twelve years: and he died.

5:9 And Enos lived ninety years, and begat Cainan: 5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: 5:11 And all the days of Enos were nine hundred and five years: and he died.

5:12 And Cainan lived seventy years and begat Mahalaleel: 5:13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: 5:14 And all the days of Cainan were nine hundred and ten years: and he died.

5:15 And Mahalaleel lived sixty and five years, and begat Jared: 5:16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: 5:17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

5:18 And Jared lived an hundred sixty and two years, and he begat Enoch: 5:19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: 5:20 And all the days of Jared were nine hundred sixty and two years: and he died.

5:21 And Enoch lived sixty and five years, and begat Methuselah: 5:22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 5:23 And all the days of Enoch were three hundred sixty and five years: 5:24 And Enoch walked with God: and he was not; for God took him.

5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech.

5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

5:28 And Lamech lived an hundred eighty and two years, and begat a son: 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

5:30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: 5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died.

5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

6:3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

6:5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

6:8 But Noah found grace in the eyes of the LORD.

6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

6:10 And Noah begat three sons, Shem, Ham, and Japheth.

6:11 The earth also was corrupt before God, and the earth was filled with violence.

6:12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.

6:15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

6:16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.

6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.

6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

6:21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

6:22 Thus did Noah; according to all that God commanded him, so did he.

7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

7:3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.

7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

7:5 And Noah did according unto all that the LORD commanded him.

7:6 And Noah was six hundred years old when the flood of waters was upon the earth.

7:7 And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.

7:8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, 7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

7:10 And it came to pass after seven days, that the waters of the flood were upon the earth.

7:11 In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

7:12 And the rain was upon the earth forty days and forty nights.

7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark; 7:14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

7:15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

7:17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

7:18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

7:19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.

7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered.

7:21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: 7:22 All in whose nostrils was the breath of life, of all that was in the dry land, died.

7:23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

7:24 And the waters prevailed upon the earth an hundred and fifty days.

8:1 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; 8:2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; 8:3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

8:5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

8:6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: 8:7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.

8:8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; 8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark; 8:11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

8:12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

8:13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

8:14 And in the second month, on the seven and twentieth day of the month, was the earth dried.

8:15 And God spake unto Noah, saying, 8:16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.

8:17 Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

8:18 And Noah went forth, and his sons, and his wife, and his sons’ wives with him: 8:19 Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.

9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.

9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.

9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.

9:6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.

9:7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

9:8 And God spake unto Noah, and to his sons with him, saying, 9:9 And I, behold, I establish my covenant with you, and with your seed after you; 9:10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.

9:11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

9:12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 9:13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

9:14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 9:15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

9:17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.

9:18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.

9:19 These are the three sons of Noah: and of them was the whole earth overspread.

9:20 And Noah began to be an husbandman, and he planted a vineyard: 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.

9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

9:23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.

9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.

9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.

9:26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.

9:27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

9:28 And Noah lived after the flood three hundred and fifty years.

9:29 And all the days of Noah were nine hundred and fifty years: and he died.

10:1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

10:3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

10:4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.

10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.

10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.

10:9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.

10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

10:11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah, 10:12 And Resen between Nineveh and Calah: the same is a great city.

10:13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 10:14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

10:15 And Canaan begat Sidon his first born, and Heth, 10:16 And the Jebusite, and the Amorite, and the Girgasite, 10:17 And the Hivite, and the Arkite, and the Sinite, 10:18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.

10:19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

10:20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

10:23 And the children of Aram; Uz, and Hul, and Gether, and Mash.

10:24 And Arphaxad begat Salah; and Salah begat Eber.

10:25 And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.

10:26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, 10:27 And Hadoram, and Uzal, and Diklah, 10:28 And Obal, and Abimael, and Sheba, 10:29 And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.

10:30 And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.

10:31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.

10:32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.

11:1 And the whole earth was of one language, and of one speech.

11:2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

11:3 And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter.

11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

11:5 And the LORD came down to see the city and the tower, which the children of men builded.

11:6 And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

11:7 Go to, let us go down, and there confound their language, that they may not understand one another’s speech.

11:8 So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

11:9 Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

11:10 These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood: 11:11 And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

11:12 And Arphaxad lived five and thirty years, and begat Salah: 11:13 And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

11:14 And Salah lived thirty years, and begat Eber: 11:15 And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

11:16 And Eber lived four and thirty years, and begat Peleg: 11:17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.

11:18 And Peleg lived thirty years, and begat Reu: 11:19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.

11:20 And Reu lived two and thirty years, and begat Serug: 11:21 And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.

11:22 And Serug lived thirty years, and begat Nahor: 11:23 And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.

11:24 And Nahor lived nine and twenty years, and begat Terah: 11:25 And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.

11:26 And Terah lived seventy years, and begat Abram, Nahor, and Haran.

11:27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

11:28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

11:29 And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

11:30 But Sarai was barren; she had no child.

11:31 And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

11:32 And the days of Terah were two hundred and five years: and Terah died in Haran.

12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

12:4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

12:5 And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

12:6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

12:8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

12:9 And Abram journeyed, going on still toward the south.

12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.

12:11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon: 12:12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.

12:13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

12:14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

12:15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.

12:16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

12:17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.

12:18 And Pharaoh called Abram and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? 12:19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

12:20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

13:1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

13:2 And Abram was very rich in cattle, in silver, and in gold.

13:3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; 13:4 Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

13:5 And Lot also, which went with Abram, had flocks, and herds, and tents.

13:6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

13:7 And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.

13:8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

13:9 Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

13:10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.

13:11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

13:12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

13:13 But the men of Sodom were wicked and sinners before the LORD exceedingly.

13:14 And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: 13:15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.

13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

13:17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

13:18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.

14:1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; 14:2 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

14:3 All these were joined together in the vale of Siddim, which is the salt sea.

14:4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

14:5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim, 14:6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness.

14:7 And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

14:8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar and they joined battle with them in the vale of Siddim; 14:9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

14:10 And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.

14:11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

14:12 And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.

14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

14:14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

14:15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

14:16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.

14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

14:21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

14:22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 14:23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich: 14:24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

15:2 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

15:6 And he believed in the LORD; and he counted it to him for righteousness.

15:7 And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

15:8 And he said, LORD God, whereby shall I know that I shall inherit it? 15:9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.

15:10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

15:11 And when the fowls came down upon the carcases, Abram drove them away.

15:12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.

15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

15:15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

15:17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: 15:19 The Kenites, and the Kenizzites, and the Kadmonites, 15:20 And the Hittites, and the Perizzites, and the Rephaims, 15:21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

16:1 Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

16:2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

16:3 And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

16:4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

16:5 And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

16:6 But Abram said unto Sarai, Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

16:7 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

16:8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

16:9 And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

16:10 And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

16:11 And the angel of the LORD said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

16:12 And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

16:13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? 16:14 Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

16:15 And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.

16:16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.

17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

17:2 And I will make my covenant between me and thee, and will multiply thee exceedingly.

17:3 And Abram fell on his face: and God talked with him, saying, 17:4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

17:6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

17:8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

17:9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.

17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

17:13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.

17:16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? 17:18 And Abraham said unto God, O that Ishmael might live before thee! 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

17:20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

17:21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

17:22 And he left off talking with him, and God went up from Abraham.

17:23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

17:24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.

17:25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.

17:26 In the selfsame day was Abraham circumcised, and Ishmael his son.

17:27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.

18:1 And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; 18:2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, 18:3 And said, My LORD, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: 18:4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: 18:5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

18:6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.

18:7 And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.

18:8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

18:9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

18:10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

18:11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.

18:12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? 18:13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? 18:14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

18:15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

18:16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

18:17 And the LORD said, Shall I hide from Abraham that thing which I do; 18:18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

18:20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; 18:21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

18:22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

18:23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? 18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? 18:26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

18:27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the LORD, which am but dust and ashes: 18:28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

18:29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.

18:30 And he said unto him, Oh let not the LORD be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

18:31 And he said, Behold now, I have taken upon me to speak unto the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.

18:32 And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.

18:33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

19:1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; 19:2 And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

19:3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

19:4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: 19:5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

19:6 And Lot went out at the door unto them, and shut the door after him, 19:7 And said, I pray you, brethren, do not so wickedly.

19:8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

19:9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

19:10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

19:11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

19:12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place: 19:13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.

19:14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

19:15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

19:16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.

19:17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

19:18 And Lot said unto them, Oh, not so, my LORD: 19:19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die: 19:20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

19:21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

19:22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.

19:23 The sun was risen upon the earth when Lot entered into Zoar.

19:24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; 19:25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

19:26 But his wife looked back from behind him, and she became a pillar of salt.

19:27 And Abraham gat up early in the morning to the place where he stood before the LORD: 19:28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

19:29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

19:30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

19:31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: 19:32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

19:33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

19:34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

19:35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

19:36 Thus were both the daughters of Lot with child by their father.

19:37 And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

19:38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.

20:1 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.

20:2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.

20:3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.

20:4 But Abimelech had not come near her: and he said, LORD, wilt thou slay also a righteous nation? 20:5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

20:6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

20:7 Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

20:8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

20:9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

20:10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? 20:11 And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.

20:12 And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

20:13 And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

20:14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.

20:15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.

20:16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.

20:17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.

20:18 For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.

21:1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.

21:2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.

21:3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.

21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.

21:5 And Abraham was an hundred years old, when his son Isaac was born unto him.

21:6 And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.

21:7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.

21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.

21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.

21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.

21:11 And the thing was very grievous in Abraham’s sight because of his son.

21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

21:13 And also of the son of the bondwoman will I make a nation, because he is thy seed.

21:14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

21:15 And the water was spent in the bottle, and she cast the child under one of the shrubs.

21:16 And she went, and sat her down over against him a good way off, as it were a bow shot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.

21:17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

21:18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

21:19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

21:20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.

21:21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.

21:22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest: 21:23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.

21:24 And Abraham said, I will swear.

21:25 And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.

21:26 And Abimelech said, I wot not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to day.

21:27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.

21:28 And Abraham set seven ewe lambs of the flock by themselves.

21:29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? 21:30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.

21:31 Wherefore he called that place Beersheba; because there they sware both of them.

21:32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.

21:33 And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.

21:34 And Abraham sojourned in the Philistines’ land many days.

22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

22:3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

22:4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.

22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

22:10 And Abraham stretched forth his hand, and took the knife to slay his son.

22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

22:14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.

22:15 And the angel of the LORD called unto Abraham out of heaven the second time, 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

22:19 So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

22:20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor; 22:21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram, 22:22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

22:23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.

22:24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

23:1 And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.

23:2 And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.

23:3 And Abraham stood up from before his dead, and spake unto the sons of Heth, saying, 23:4 I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.

23:5 And the children of Heth answered Abraham, saying unto him, 23:6 Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

23:7 And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.

23:8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar, 23:9 That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.

23:10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, 23:11 Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

23:12 And Abraham bowed down himself before the people of the land.

23:13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

23:14 And Ephron answered Abraham, saying unto him, 23:15 My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.

23:16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

23:17 And the field of Ephron which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure 23:18 Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.

23:19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.

23:20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.

24:1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.

24:2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 24:3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: 24:4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

24:5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 24:6 And Abraham said unto him, Beware thou that thou bring not my son thither again.

24:7 The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

24:8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.

24:9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

24:10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.

24:11 And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.

24:12 And he said O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

24:13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water: 24:14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

24:15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.

24:16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

24:17 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.

24:18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.

24:19 And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.

24:20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.

24:21 And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

24:22 And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; 24:23 And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in? 24:24 And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.

24:25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.

24:26 And the man bowed down his head, and worshipped the LORD.

24:27 And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master’s brethren.

24:28 And the damsel ran, and told them of her mother’s house these things.

24:29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.

24:30 And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

24:31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.

24:32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.

24:33 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

24:34 And he said, I am Abraham’s servant.

24:35 And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

24:36 And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.

24:37 And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell: 24:38 But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.

24:39 And I said unto my master, Peradventure the woman will not follow me.

24:40 And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house: 24:41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

24:42 And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go: 24:43 Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink; 24:44 And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master’s son.

24:45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

24:46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

24:47 And I asked her, and said, Whose daughter art thou? And she said, the daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

24:48 And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.

24:49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

24:50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

24:51 Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.

24:52 And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.

24:53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.

24:54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

24:55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

24:56 And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

24:57 And they said, We will call the damsel, and enquire at her mouth.

24:58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

24:59 And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.

24:60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

24:61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

24:62 And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.

24:63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

24:64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

24:65 For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

24:66 And the servant told Isaac all things that he had done.

24:67 And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.

25:1 Then again Abraham took a wife, and her name was Keturah.

25:2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

25:3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.

25:4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.

25:5 And Abraham gave all that he had unto Isaac.

25:6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

25:7 And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.

25:8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

25:9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; 25:10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

25:11 And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

25:12 Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham: 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam, 25:14 And Mishma, and Dumah, and Massa, 25:15 Hadar, and Tema, Jetur, Naphish, and Kedemah: 25:16 These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.

25:17 And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.

25:18 And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

25:19 And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac: 25:20 And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.

25:21 And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.

25:22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.

25:23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

25:24 And when her days to be delivered were fulfilled, behold, there were twins in her womb.

25:25 And the first came out red, all over like an hairy garment; and they called his name Esau.

25:26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

25:27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

25:28 And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.

25:29 And Jacob sod pottage: and Esau came from the field, and he was faint: 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

25:31 And Jacob said, Sell me this day thy birthright.

25:32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? 25:33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.

25:34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

26:1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.

26:2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of: 26:3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

26:6 And Isaac dwelt in Gerar: 26:7 And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

26:8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.

26:9 And Abimelech called Isaac, and said, Behold, of a surety she is thy wife; and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.

26:10 And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.

26:11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.

26:12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.

26:13 And the man waxed great, and went forward, and grew until he became very great: 26:14 For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.

26:15 For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.

26:16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.

26:17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.

26:18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

26:19 And Isaac’s servants digged in the valley, and found there a well of springing water.

26:20 And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.

26:21 And they digged another well, and strove for that also: and he called the name of it Sitnah.

26:22 And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

26:23 And he went up from thence to Beersheba.

26:24 And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.

26:25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.

26:26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.

26:27 And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? 26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; 26:29 That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.

26:30 And he made them a feast, and they did eat and drink.

26:31 And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.

26:32 And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water.

26:33 And he called it Shebah: therefore the name of the city is Beersheba unto this day.

26:34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: 26:35 Which were a grief of mind unto Isaac and to Rebekah.

27:1 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.

 

[JeanneDArcAlter]

27:2 And he said, Behold now, I am old, I know not the day of my death: 27:3 Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison; 27:4 And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.

27:5 And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.

27:6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, 27:7 Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.

27:8 Now therefore, my son, obey my voice according to that which I command thee.

27:9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: 27:10 And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.

27:11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man: 27:12 My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

27:13 And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.

27:14 And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.

27:15 And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son: 27:16 And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: 27:17 And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.

27:18 And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son? 27:19 And Jacob said unto his father, I am Esau thy first born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.

27:20 And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.

27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.

27:22 And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.

27:23 And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.

27:24 And he said, Art thou my very son Esau? And he said, I am.

27:25 And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine and he drank.

27:26 And his father Isaac said unto him, Come near now, and kiss me, my son.

27:27 And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed: 27:28 Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: 27:29 Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.

27:30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

27:31 And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.

27:32 And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.

27:33 And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.

27:34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.

27:35 And he said, Thy brother came with subtilty, and hath taken away thy blessing.

27:36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? 27:37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son? 27:38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.

27:39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; 27:40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

27:41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

27:42 And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.

27:43 Now therefore, my son, obey my voice; arise, flee thou to Laban my brother to Haran; 27:44 And tarry with him a few days, until thy brother’s fury turn away; 27:45 Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day? 27:46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me? 28:1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

28:2 Arise, go to Padanaram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.

28:3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; 28:4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.

28:6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; 28:7 And that Jacob obeyed his father and his mother, and was gone to Padanaram; 28:8 And Esau seeing that the daughters of Canaan pleased not Isaac his father; 28:9 Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.

28:10 And Jacob went out from Beersheba, and went toward Haran.

28:11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.

28:12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

28:13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 28:14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

28:15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

28:16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.

28:17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

28:18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

28:19 And he called the name of that place Bethel: but the name of that city was called Luz at the first.

28:20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 28:21 So that I come again to my father’s house in peace; then shall the LORD be my God: 28:22 And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.

29:1 Then Jacob went on his journey, and came into the land of the people of the east.

29:2 And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.

29:3 And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.

29:4 And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.

29:5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.

29:6 And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.

29:7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.

29:8 And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.

29:9 And while he yet spake with them, Rachel came with her father’s sheep; for she kept them.

29:10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.

29:11 And Jacob kissed Rachel, and lifted up his voice, and wept.

29:12 And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.

29:13 And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

29:14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

29:15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be? 29:16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.

29:17 Leah was tender eyed; but Rachel was beautiful and well favoured.

29:18 And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.

29:19 And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

29:20 And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.

29:21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.

29:22 And Laban gathered together all the men of the place, and made a feast.

29:23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.

29:24 And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.

29:25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me? 29:26 And Laban said, It must not be so done in our country, to give the younger before the firstborn.

29:27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.

29:28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.

29:29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.

29:30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

29:31 And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.

29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.

29:33 And she conceived again, and bare a son; and said, Because the LORD hath heard I was hated, he hath therefore given me this son also: and she called his name Simeon.

29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

29:35 And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.

30:1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

30:2 And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb? 30:3 And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.

30:4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.

30:5 And Bilhah conceived, and bare Jacob a son.

30:6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.

30:7 And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.

30:8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

30:9 When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.

30:10 And Zilpah Leah’s maid bare Jacob a son.

30:11 And Leah said, A troop cometh: and she called his name Gad.

30:12 And Zilpah Leah’s maid bare Jacob a second son.

30:13 And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

30:14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.

30:15 And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.

30:16 And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.

30:17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.

30:18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.

30:19 And Leah conceived again, and bare Jacob the sixth son.

30:20 And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.

30:21 And afterwards she bare a daughter, and called her name Dinah.

30:22 And God remembered Rachel, and God hearkened to her, and opened her womb.

30:23 And she conceived, and bare a son; and said, God hath taken away my reproach: 30:24 And she called his name Joseph; and said, The LORD shall add to me another son.

30:25 And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

30:26 Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.

30:27 And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

30:28 And he said, Appoint me thy wages, and I will give it.

30:29 And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.

30:30 For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also? 30:31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock.

30:32 I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.

30:33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

30:34 And Laban said, Behold, I would it might be according to thy word.

30:35 And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.

30:36 And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.

30:37 And Jacob took him rods of green poplar, and of the hazel and chestnut tree; and pilled white strakes in them, and made the white appear which was in the rods.

30:38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

30:39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.

30:40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.

30:41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.

30:42 But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.

30:43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

31:1 And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.

31:2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.

31:3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

31:4 And Jacob sent and called Rachel and Leah to the field unto his flock, 31:5 And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.

31:6 And ye know that with all my power I have served your father.

31:7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

31:8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.

31:9 Thus God hath taken away the cattle of your father, and given them to me.

31:10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.

31:11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

31:12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

31:13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

31:14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house? 31:15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

31:16 For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.

31:17 Then Jacob rose up, and set his sons and his wives upon camels; 31:18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.

31:19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.

31:20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.

31:21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.

31:22 And it was told Laban on the third day that Jacob was fled.

31:23 And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.

31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.

31:25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.

31:26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword? 31:27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp? 31:28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.

31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.

31:30 And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods? 31:31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.

31:32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.

31:33 And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.

31:34 Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.

31:35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched but found not the images.

31:36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me? 31:37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.

31:38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.

31:39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.

31:40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.

31:41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.

31:42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.

31:43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born? 31:44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

31:45 And Jacob took a stone, and set it up for a pillar.

31:46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.

31:47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.

31:48 And Laban said, This heap is a witness between me and thee this day.

Therefore was the name of it called Galeed; 31:49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.

31:50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.

31:51 And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee: 31:52 This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.

31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.

31:54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.

31:55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.

32:1 And Jacob went on his way, and the angels of God met him.

32:2 And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.

32:3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.

32:4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now: 32:5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.

32:6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.

32:7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands; 32:8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.

32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: 32:10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

32:11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.

32:12 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

32:13 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother; 32:14 Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams, 32:15 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.

32:16 And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.

32:17 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee? 32:18 Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.

32:19 And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.

32:20 And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.

32:21 So went the present over before him: and himself lodged that night in the company.

32:22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.

32:23 And he took them, and sent them over the brook, and sent over that he had.

32:24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.

32:26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

32:27 And he said unto him, What is thy name? And he said, Jacob.

32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

32:29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.

32:30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

32:31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.

32:32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.

33:1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.

33:2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.

33:3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.

33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

33:5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.

33:6 Then the handmaidens came near, they and their children, and they bowed themselves.

33:7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.

33:8 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.

33:9 And Esau said, I have enough, my brother; keep that thou hast unto thyself.

33:10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

33:11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.

33:12 And he said, Let us take our journey, and let us go, and I will go before thee.

33:13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.

33:14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.

33:15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.

33:16 So Esau returned that day on his way unto Seir.

33:17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.

33:18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.

33:19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.

33:20 And he erected there an altar, and called it EleloheIsrael.

34:1 And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.

34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.

34:3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.

34:4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.

34:5 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.

34:6 And Hamor the father of Shechem went out unto Jacob to commune with him.

34:7 And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter: which thing ought not to be done.

34:8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.

34:9 And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.

34:10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.

34:11 And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.

34:12 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.

34:13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister: 34:14 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us: 34:15 But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised; 34:16 Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

34:17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.

34:18 And their words pleased Hamor, and Shechem Hamor’s son.

34:19 And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.

34:20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying, 34:21 These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.

34:22 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.

34:23 Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.

34:24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.

34:25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.

34:26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.

34:27 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.

34:28 They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field, 34:29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.

34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.

34:31 And they said, Should he deal with our sister as with an harlot? 35:1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

35:2 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments: 35:3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

35:4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

35:5 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

35:6 So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

35:7 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.

35:8 But Deborah Rebekah’s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.

35:9 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.

35:10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

35:11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; 35:12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

35:13 And God went up from him in the place where he talked with him.

35:14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

35:15 And Jacob called the name of the place where God spake with him, Bethel.

35:16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

35:17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

35:18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.

35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

35:20 And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.

35:21 And Israel journeyed, and spread his tent beyond the tower of Edar.

35:22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve: 35:23 The sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun: 35:24 The sons of Rachel; Joseph, and Benjamin: 35:25 And the sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali: 35:26 And the sons of Zilpah, Leah’s handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.

35:27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

35:28 And the days of Isaac were an hundred and fourscore years.

35:29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

36:1 Now these are the generations of Esau, who is Edom.

36:2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite; 36:3 And Bashemath Ishmael’s daughter, sister of Nebajoth.

36:4 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel; 36:5 And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.

36:6 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.

36:7 For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.

36:8 Thus dwelt Esau in mount Seir: Esau is Edom.

36:9 And these are the generations of Esau the father of the Edomites in mount Seir: 36:10 These are the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.

36:11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

36:12 And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.

36:13 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau’s wife.

36:14 And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.

36:15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz, 36:16 Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.

36:17 And these are the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau’s wife.

36:18 And these are the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau’s wife.

36:19 These are the sons of Esau, who is Edom, and these are their dukes.

36:20 These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah, 36:21 And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.

36:22 And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.

36:23 And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.

36:24 And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.

36:25 And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.

36:26 And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.

36:27 The children of Ezer are these; Bilhan, and Zaavan, and Akan.

36:28 The children of Dishan are these; Uz, and Aran.

36:29 These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah, 36:30 Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir.

36:31 And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

36:32 And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.

36:33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.

36:34 And Jobab died, and Husham of the land of Temani reigned in his stead.

36:35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.

36:36 And Hadad died, and Samlah of Masrekah reigned in his stead.

36:37 And Samlah died, and Saul of Rehoboth by the river reigned in his stead.

36:38 And Saul died, and Baalhanan the son of Achbor reigned in his stead.

36:39 And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

36:40 And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth, 36:41 Duke Aholibamah, duke Elah, duke Pinon, 36:42 Duke Kenaz, duke Teman, duke Mibzar, 36:43 Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.

37:1 And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.

37:2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.

37:3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.

37:4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

37:5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

37:6 And he said unto them, Hear, I pray you, this dream which I have dreamed: 37:7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

37:9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

37:10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? 37:11 And his brethren envied him; but his father observed the saying.

37:12 And his brethren went to feed their father’s flock in Shechem.

37:13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

37:14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.

37:15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou? 37:16 And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.

37:17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

37:18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.

37:19 And they said one to another, Behold, this dreamer cometh.

37:20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

37:21 And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.

37:22 And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.

37:23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; 37:24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

37:25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.

37:26 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? 37:27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.

37:28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

37:29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

37:30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go? 37:31 And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood; 37:32 And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.

37:33 And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.

37:34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.

37:35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

37:36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, and captain of the guard.

38:1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

38:2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.

38:3 And she conceived, and bare a son; and he called his name Er.

38:4 And she conceived again, and bare a son; and she called his name Onan.

38:5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.

38:6 And Judah took a wife for Er his firstborn, whose name was Tamar.

38:7 And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.

38:8 And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother.

38:9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.

38:10 And the thing which he did displeased the LORD: wherefore he slew him also.

38:11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house.

38:12 And in process of time the daughter of Shuah Judah’s wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.

38:13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.

38:14 And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.

38:15 When Judah saw her, he thought her to be an harlot; because she had covered her face.

38:16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me? 38:17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it? 38:18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.

38:19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.

38:20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.

38:21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.

38:22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.

38:23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

38:24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

38:25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.

38:26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.

38:27 And it came to pass in the time of her travail, that, behold, twins were in her womb.

38:28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

38:29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.

38:30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.

39:1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.

39:2 And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.

39:3 And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.

39:4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.

39:5 And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had in the house, and in the field.

39:6 And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.

39:7 And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.

39:8 But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand; 39:9 There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? 39:10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.

39:11 And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.

39:12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.

39:13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, 39:14 That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice: 39:15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.

39:16 And she laid up his garment by her, until his lord came home.

39:17 And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me: 39:18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.

39:19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.

39:20 And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.

39:21 But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.

39:22 And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.

39:23 The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.

40:1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

40:2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.

40:3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

40:4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

40:5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.

40:6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.

40:7 And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day? 40:8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

40:9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me; 40:10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes: 40:11 And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.

40:12 And Joseph said unto him, This is the interpretation of it: The three branches are three days: 40:13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.

40:14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: 40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

40:16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head: 40:17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.

40:18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days: 40:19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

40:20 And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.

40:21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand: 40:22 But he hanged the chief baker: as Joseph had interpreted to them.

40:23 Yet did not the chief butler remember Joseph, but forgat him.

41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.

41:2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.

41:3 And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.

41:4 And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.

41:5 And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.

41:6 And, behold, seven thin ears and blasted with the east wind sprung up after them.

41:7 And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.

41:8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

41:9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day: 41:10 Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker: 41:11 And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.

41:12 And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.

41:13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.

41:14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.

41:15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

41:16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

41:17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river: 41:18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow: 41:19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness: 41:20 And the lean and the ill favoured kine did eat up the first seven fat kine: 41:21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.

41:22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good: 41:23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them: 41:24 And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.

41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

41:26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.

41:27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.

41:28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.

41:29 Behold, there come seven years of great plenty throughout all the land of Egypt: 41:30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 41:31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.

41:32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.

41:33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.

41:34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.

41:35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.

41:36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.

41:37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.

41:38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? 41:39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: 41:40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.

41:42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; 41:43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

41:45 And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.

41:46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

41:47 And in the seven plenteous years the earth brought forth by handfuls.

41:48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.

41:49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.

41:50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.

41:51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.

41:52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.

41:53 And the seven years of plenteousness, that was in the land of Egypt, were ended.

41:54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.

41:55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.

41:56 And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in

 

[IAMNOTANINCEL]

god i wish i was jewish

 

[HostSamurai]

I really just want a large breasted Jewish stacy with a slim waist and dark hair

 

[2025cel]

Mfer you did not just copy paste the OT fuck you

 

[JeanneDArcAlter]

Mfer you did not just copy paste the OT fuck you

34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
32:35 And the LORD plagued the people, because they made the calf, which Aaron made.
33:1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: 33:2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: 33:3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
33:4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
33:5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
33:6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.
33:7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
33:8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
33:10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
33:14 And he said, My presence shall go with thee, and I will give thee rest.
33:15 And he said unto him, If thy presence go not with me, carry us not up hence.
33:16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
33:17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
33:18 And he said, I beseech thee, shew me thy glory.
33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
33:20 And he said, Thou canst not see my face: for there shall no man see me, and live.
33:21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: 33:22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: 33:23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
34:1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
34:5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
34:8 And Moses made haste, and bowed his head toward the earth, and worshipped.
34:9 And he said, If now I have found grace in thy sight, O LORD, let my LORD, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
34:10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
34:11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
34:12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 34:13 But ye shall destroy their altars, break their images, and cut down their groves: 34:14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: 34:15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 34:16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
34:17 Thou shalt make thee no molten gods.
34:18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
34:19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
34:20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.
34:21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
34:23 Thrice in the year shall all your menchildren appear before the LORD God, the God of Israel.
34:24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
34:25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
34:26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
34:27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
34:33 And till Moses had done speaking with them, he put a vail on his face.
34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
34:35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.
35:1 And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.
35:2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
35:3 Ye shall kindle no fire throughout your habitations upon the sabbath day.
35:4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, 35:5 Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass, 35:6 And blue, and purple, and scarlet, and fine linen, and goats’ hair, 35:7 And rams’ skins dyed red, and badgers’ skins, and shittim wood, 35:8 And oil for the light, and spices for anointing oil, and for the sweet incense, 35:9 And onyx stones, and stones to be set for the ephod, and for the breastplate.
35:10 And every wise hearted among you shall come, and make all that the LORD hath commanded; 35:11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, 35:12 The ark, and the staves thereof, with the mercy seat, and the vail of the covering, 35:13 The table, and his staves, and all his vessels, and the shewbread, 35:14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, 35:15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, 35:16 The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot, 35:17 The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court, 35:18 The pins of the tabernacle, and the pins of the court, and their cords, 35:19 The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
35:20 And all the congregation of the children of Israel departed from the presence of Moses.
35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
35:22 And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.
35:23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
35:24 Every one that did offer an offering of silver and brass brought the LORD’s offering: and every man, with whom was found shittim wood for any work of the service, brought it.
35:25 And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
35:26 And all the women whose heart stirred them up in wisdom spun goats’ hair.
35:27 And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate; 35:28 And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
35:29 The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
35:30 And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; 35:31 And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; 35:32 And to devise curious works, to work in gold, and in silver, and in brass, 35:33 And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.
35:34 And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
35:35 Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.
36:1 Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
36:2 And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it: 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.
36:4 And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made; 36:5 And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.
36:6 And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
36:7 For the stuff they had was sufficient for all the work to make it, and too much.
36:8 And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.
36:9 The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.
36:10 And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
36:11 And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.
36:12 Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.
36:13 And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.
36:14 And he made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.
36:15 The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.
36:16 And he coupled five curtains by themselves, and six curtains by themselves.
36:17 And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.
36:18 And he made fifty taches of brass to couple the tent together, that it might be one.
36:19 And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.
36:20 And he made boards for the tabernacle of shittim wood, standing up.
36:21 The length of a board was ten cubits, and the breadth of a board one cubit and a half.
36:22 One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
36:23 And he made boards for the tabernacle; twenty boards for the south side southward: 36:24 And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
36:25 And for the other side of the tabernacle, which is toward the north corner, he made twenty boards, 36:26 And their forty sockets of silver; two sockets under one board, and two sockets under another board.
36:27 And for the sides of the tabernacle westward he made six boards.
36:28 And two boards made he for the corners of the tabernacle in the two sides.
36:29 And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.
36:30 And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.
36:31 And he made bars of shittim wood; five for the boards of the one side of the tabernacle, 36:32 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
36:33 And he made the middle bar to shoot through the boards from the one end to the other.
36:34 And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
36:35 And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.
36:36 And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
36:37 And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework; 36:38 And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
37:1 And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it: 37:2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
37:3 And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
37:4 And he made staves of shittim wood, and overlaid them with gold.
37:5 And he put the staves into the rings by the sides of the ark, to bear the ark.
37:6 And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.
37:7 And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat; 37:8 One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
37:9 And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
37:10 And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof: 37:11 And he overlaid it with pure gold, and made thereunto a crown of gold round about.
37:12 Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
37:13 And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.
37:14 Over against the border were the rings, the places for the staves to bear the table.
37:15 And he made the staves of shittim wood, and overlaid them with gold, to bear the table.
37:16 And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.
37:17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same: 37:18 And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof: 37:19 Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
37:20 And in the candlestick were four bowls made like almonds, his knops, and his flowers: 37:21 And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.
37:22 Their knops and their branches were of the same: all of it was one beaten work of pure gold.
37:23 And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.
37:24 Of a talent of pure gold made he it, and all the vessels thereof.
37:25 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
37:26 And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
37:27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
37:28 And he made the staves of shittim wood, and overlaid them with gold.
37:29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
38:1 And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.
38:2 And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.
38:3 And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
38:4 And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it.
38:5 And he cast four rings for the four ends of the grate of brass, to be places for the staves.
38:6 And he made the staves of shittim wood, and overlaid them with brass.
38:7 And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.
38:8 And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.
38:9 And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits: 38:10 Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.
38:11 And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.
38:12 And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.
38:13 And for the east side eastward fifty cubits.
38:14 The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
38:15 And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.
38:16 All the hangings of the court round about were of fine twined linen.
38:17 And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.
38:18 And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
38:19 And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.
38:20 And all the pins of the tabernacle, and of the court round about, were of brass.
38:21 This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
38:22 And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.
38:23 And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.
38:24 All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
38:25 And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary: 38:26 A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
38:27 And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.
38:28 And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
38:29 And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
38:30 And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar, 38:31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.
39:1 And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.
39:2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
39:3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.
39:4 They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.
39:5 And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.
39:6 And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.
39:7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.
39:8 And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.
39:9 It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.
39:10 And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.
39:11 And the second row, an emerald, a sapphire, and a diamond.
39:12 And the third row, a ligure, an agate, and an amethyst.
39:13 And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
39:14 And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.
39:15 And they made upon the breastplate chains at the ends, of wreathen work of pure gold.
39:16 And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.
39:17 And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.
39:18 And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.
39:19 And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.
39:20 And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.
39:21 And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.
39:22 And he made the robe of the ephod of woven work, all of blue.
39:23 And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
39:24 And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.
39:25 And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates; 39:26 A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
39:27 And they made coats of fine linen of woven work for Aaron, and for his sons, 39:28 And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen, 39:29 And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.
39:30 And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.
39:31 And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.
39:32 Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.
39:33 And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets, 39:34 And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering, 39:35 The ark of the testimony, and the staves thereof, and the mercy seat, 39:36 The table, and all the vessels thereof, and the shewbread, 39:37 The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light, 39:38 And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door, 39:39 The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot, 39:40 The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation, 39:41 The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.
39:42 According to all that the LORD commanded Moses, so the children of Israel made all the work.
39:43 And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.
40:1 And the LORD spake unto Moses, saying, 40:2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.
40:3 And thou shalt put therein the ark of the testimony, and cover the ark with the vail.
40:4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
40:5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
40:6 And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
40:7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
40:8 And thou shalt set up the court round about, and hang up the hanging at the court gate.
40:9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
40:10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
40:11 And thou shalt anoint the laver and his foot, and sanctify it.
40:12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
40:13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.
40:14 And thou shalt bring his sons, and clothe them with coats: 40:15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.
40:16 Thus did Moses: according to all that the LORD commanded him, so did he.
40:17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
40:18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
40:19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
40:20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark: 40:21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.
40:22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
40:23 And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.
40:24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
40:25 And he lighted the lamps before the LORD; as the LORD commanded Moses.
40:26 And he put the golden altar in the tent of the congregation before the vail: 40:27 And he burnt sweet incense thereon; as the LORD commanded Moses.
40:28 And he set up the hanging at the door of the tabernacle.
40:29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
40:30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
40:31 And Moses and Aaron and his sons washed their hands and their feet thereat: 40:32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
40:33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
40:34 Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
40:35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
40:36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys: 40:37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
40:38 For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

The Third Book of Moses: Called Leviticus​

1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
1:3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
1:4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
1:5 And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
1:6 And he shall flay the burnt offering, and cut it into his pieces.
1:7 And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: 1:8 And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
1:10 And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
1:11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.
1:12 And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: 1:13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
1:14 And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
1:15 And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: 1:16 And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: 1:17 And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
2:1 And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: 2:2 And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD: 2:3 And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.
2:4 And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
2:5 And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
2:6 Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
2:7 And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
2:8 And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.
2:9 And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.
2:10 And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.
2:11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.
2:12 As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
2:13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
2:14 And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
2:15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
2:16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.
3:1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
3:2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.
3:3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, 3:4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
3:5 And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.
3:6 And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
3:7 If he offer a lamb for his offering, then shall he offer it before the LORD.
3:8 And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.
3:9 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards, 3:10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
3:11 And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.
3:12 And if his offering be a goat, then he shall offer it before the LORD.
3:13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
3:14 And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, 3:15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
3:16 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’s.
3:17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
4:1 And the LORD spake unto Moses, saying, 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
4:4 And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD.
4:5 And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation: 4:6 And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
4:7 And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
4:8 And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards, 4:9 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away, 4:10 As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; 4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
4:15 And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.
4:16 And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation: 4:17 And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
4:18 And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
4:19 And he shall take all his fat from him, and burn it upon the altar.
4:20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty; 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 4:24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
4:25 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
4:26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; 4:28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
4:29 And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
4:30 And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
4:31 And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
4:32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
4:33 And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
4:34 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar: 4:35 And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
5:1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
5:2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
5:4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5:5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing: 5:6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
5:8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder: 5:9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
5:10 And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
5:11 But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
5:12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
5:13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
5:14 And the LORD spake unto Moses, saying, 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.
5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
5:19 It is a trespass offering: he hath certainly trespassed against the LORD.
6:1 And the LORD spake unto Moses, saying, 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour; 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein: 6:4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: 6:7 And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
6:8 And the LORD spake unto Moses, saying, 6:9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
6:10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
6:11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
6:12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
6:13 The fire shall ever be burning upon the altar; it shall never go out.
6:14 And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
6:15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
6:16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
6:17 It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
6:18 All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
6:19 And the LORD spake unto Moses, saying, 6:20 This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
6:21 In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
6:22 And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
6:23 For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
6:24 And the LORD spake unto Moses, saying, 6:25 Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
6:26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
6:27 Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
6:28 But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
6:29 All the males among the priests shall eat thereof: it is most holy.
6:30 And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
7:1 Likewise this is the law of the trespass offering: it is most holy.
7:2 In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
7:3 And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, 7:4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: 7:5 And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
7:6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
7:7 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
7:8 And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
7:9 And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
7:10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
7:11 And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
7:13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
7:14 And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest’s that sprinkleth the blood of the peace offerings.
7:15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
7:16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: 7:17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
7:18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
7:19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
7:20 But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
7:21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
7:22 And the LORD spake unto Moses, saying, 7:23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
7:24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
7:25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
7:26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
7:27 Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
7:28 And the LORD spake unto Moses, saying, 7:29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
7:30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
7:31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
7:32 And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
7:33 He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
7:34 For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
7:35 This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office; 7:36 Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
7:37 This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; 7:38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
8:1 And the LORD spake unto Moses, saying, 8:2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread; 8:3 And gather thou all the congregation together unto the door of the tabernacle of the congregation.
8:4 And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
8:5 And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
8:6 And Moses brought Aaron and his sons, and washed them with water.
8:7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
8:8 And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
8:9 And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
8:10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
8:11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
8:12 And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.
8:13 And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
8:14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
8:15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
8:16 And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
8:17 But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
8:18 And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
8:19 And he killed it; and Moses sprinkled the blood upon the altar round about.
8:20 And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
8:21 And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
8:23 And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
8:24 And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
8:25 And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder: 8:26 And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder: 8:27 And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the LORD.
8:28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
8:29 And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.
8:30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.
8:31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
8:32 And that which remaineth of the flesh and of the bread shall ye burn with fire.
8:33 And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
8:34 As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
8:35 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
8:36 So Aaron and his sons did all things which the LORD commanded by the hand of Moses.
9:1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; 9:2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
9:3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering; 9:4 Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
9:5 And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
9:6 And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.
9:7 And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
9:8 Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
9:9 And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar: 9:10 But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
9:11 And the flesh and the hide he burnt with fire without the camp.
9:12 And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.
9:13 And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
9:14 And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
9:15 And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
9:16 And he brought the burnt offering, and offered it according to the manner.
9:17 And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
9:18 He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about, 9:19 And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver: 9:20 And they put the fat upon the breasts, and he burnt the fat upon the altar: 9:21 And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
9:22 And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
9:23 And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
9:24 And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
10:2 And there went out fire from the LORD, and devoured them, and they died before the LORD.
10:3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
10:5 So they went near, and carried them in their coats out of the camp; as Moses had said.
10:6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
10:7 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
10:8 And the LORD spake unto Aaron, saying, 10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: 10:10 And that ye may put difference between holy and unholy, and between unclean and clean; 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
10:12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy: 10:13 And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
10:14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
10:15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.
10:16 And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying, 10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD? 10:18 Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
10:19 And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD? 10:20 And when Moses heard that, he was content.
11:1 And the LORD spake unto Moses and to Aaron, saying unto them, 11:2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
11:3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
11:4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
11:8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
11:9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
11:10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11:11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
11:12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
11:13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, 11:14 And the vulture, and the kite after his kind; 11:15 Every raven after his kind; 11:16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind, 11:17 And the little owl, and the cormorant, and the great owl, 11:18 And the swan, and the pelican, and the gier eagle, 11:19 And the stork, the heron after her kind, and the lapwing, and the bat.
11:20 All fowls that creep, going upon all four, shall be an abomination unto you.
11:21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; 11:22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
11:23 But all other flying creeping things, which have four feet, shall be an abomination unto you.
11:24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
11:25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
11:26 The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
11:27 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
11:28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
11:29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, 11:30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
11:31 These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
11:32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
11:33 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
11:34 Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
11:35 And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean and shall be unclean unto you.
11:36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
11:37 And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
11:38 But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
11:39 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
11:40 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
11:41 And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
11:42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
11:43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
11:44 For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
11:45 For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
11:46 This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: 11:47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
12:1 And the LORD spake unto Moses, saying, 12:2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
12:3 And in the eighth day the flesh of his foreskin shall be circumcised.
12:4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
12:5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: 12:7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
13:1 And the LORD spake unto Moses and Aaron, saying, 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: 13:3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
13:4 If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days: 13:5 And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more: 13:6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
13:7 But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.
13:8 And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
13:9 When the plague of leprosy is in a man, then he shall be brought unto the priest; 13:10 And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising; 13:11 It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
13:12 And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh; 13:13 Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
13:14 But when raw flesh appeareth in him, he shall be unclean.
13:15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
13:16 Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest; 13:17 And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
13:18 The flesh also, in which, even in the skin thereof, was a boil, and is healed, 13:19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; 13:20 And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
13:21 But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days: 13:22 And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
13:23 But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
13:24 Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white; 13:25 Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
13:26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days: 13:27 And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
13:28 And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
13:29 If a man or woman have a plague upon the head or the beard; 13:30 Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
13:31 And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days: 13:32 And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin; 13:33 He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more: 13:34 And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
13:35 But if the scall spread much in the skin after his cleansing; 13:36 Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
13:37 But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
13:38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots; 13:39 Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
13:40 And the man whose hair is fallen off his head, he is bald; yet is he clean.
13:41 And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
13:42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
13:43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh; 13:44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
13:45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
13:46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
13:47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment; 13:48 Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin; 13:49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest: 13:50 And the priest shall look upon the plague, and shut up it that hath the plague seven days: 13:51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

 

[JeanneDArcAlter]

Fuck Jews btw and their corrupted book when i fuck jewish girls my cock visibly protrudes through their belly

 

[2025cel]

34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
32:35 And the LORD plagued the people, because they made the calf, which Aaron made.
33:1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: 33:2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: 33:3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
33:4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
33:5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
33:6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.
33:7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
33:8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
33:10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
33:14 And he said, My presence shall go with thee, and I will give thee rest.
33:15 And he said unto him, If thy presence go not with me, carry us not up hence.
33:16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
33:17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
33:18 And he said, I beseech thee, shew me thy glory.
33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
33:20 And he said, Thou canst not see my face: for there shall no man see me, and live.
33:21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: 33:22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: 33:23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
34:1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
34:5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
34:8 And Moses made haste, and bowed his head toward the earth, and worshipped.
34:9 And he said, If now I have found grace in thy sight, O LORD, let my LORD, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
34:10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
34:11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
34:12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 34:13 But ye shall destroy their altars, break their images, and cut down their groves: 34:14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: 34:15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 34:16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
34:17 Thou shalt make thee no molten gods.
34:18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
34:19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
34:20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.
34:21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
34:23 Thrice in the year shall all your menchildren appear before the LORD God, the God of Israel.
34:24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
34:25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
34:26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
34:27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
34:33 And till Moses had done speaking with them, he put a vail on his face.
34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
34:35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.
35:1 And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.
35:2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
35:3 Ye shall kindle no fire throughout your habitations upon the sabbath day.
35:4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, 35:5 Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass, 35:6 And blue, and purple, and scarlet, and fine linen, and goats’ hair, 35:7 And rams’ skins dyed red, and badgers’ skins, and shittim wood, 35:8 And oil for the light, and spices for anointing oil, and for the sweet incense, 35:9 And onyx stones, and stones to be set for the ephod, and for the breastplate.
35:10 And every wise hearted among you shall come, and make all that the LORD hath commanded; 35:11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, 35:12 The ark, and the staves thereof, with the mercy seat, and the vail of the covering, 35:13 The table, and his staves, and all his vessels, and the shewbread, 35:14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, 35:15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, 35:16 The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot, 35:17 The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court, 35:18 The pins of the tabernacle, and the pins of the court, and their cords, 35:19 The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
35:20 And all the congregation of the children of Israel departed from the presence of Moses.
35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
35:22 And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.
35:23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
35:24 Every one that did offer an offering of silver and brass brought the LORD’s offering: and every man, with whom was found shittim wood for any work of the service, brought it.
35:25 And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
35:26 And all the women whose heart stirred them up in wisdom spun goats’ hair.
35:27 And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate; 35:28 And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
35:29 The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
35:30 And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; 35:31 And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; 35:32 And to devise curious works, to work in gold, and in silver, and in brass, 35:33 And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.
35:34 And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
35:35 Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.
36:1 Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
36:2 And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it: 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.
36:4 And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made; 36:5 And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.
36:6 And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
36:7 For the stuff they had was sufficient for all the work to make it, and too much.
36:8 And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.
36:9 The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.
36:10 And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
36:11 And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.
36:12 Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.
36:13 And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.
36:14 And he made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.
36:15 The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.
36:16 And he coupled five curtains by themselves, and six curtains by themselves.
36:17 And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.
36:18 And he made fifty taches of brass to couple the tent together, that it might be one.
36:19 And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.
36:20 And he made boards for the tabernacle of shittim wood, standing up.
36:21 The length of a board was ten cubits, and the breadth of a board one cubit and a half.
36:22 One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
36:23 And he made boards for the tabernacle; twenty boards for the south side southward: 36:24 And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
36:25 And for the other side of the tabernacle, which is toward the north corner, he made twenty boards, 36:26 And their forty sockets of silver; two sockets under one board, and two sockets under another board.
36:27 And for the sides of the tabernacle westward he made six boards.
36:28 And two boards made he for the corners of the tabernacle in the two sides.
36:29 And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.
36:30 And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.
36:31 And he made bars of shittim wood; five for the boards of the one side of the tabernacle, 36:32 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
36:33 And he made the middle bar to shoot through the boards from the one end to the other.
36:34 And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
36:35 And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.
36:36 And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
36:37 And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework; 36:38 And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
37:1 And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it: 37:2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
37:3 And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
37:4 And he made staves of shittim wood, and overlaid them with gold.
37:5 And he put the staves into the rings by the sides of the ark, to bear the ark.
37:6 And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.
37:7 And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat; 37:8 One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
37:9 And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
37:10 And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof: 37:11 And he overlaid it with pure gold, and made thereunto a crown of gold round about.
37:12 Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
37:13 And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.
37:14 Over against the border were the rings, the places for the staves to bear the table.
37:15 And he made the staves of shittim wood, and overlaid them with gold, to bear the table.
37:16 And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.
37:17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same: 37:18 And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof: 37:19 Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
37:20 And in the candlestick were four bowls made like almonds, his knops, and his flowers: 37:21 And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.
37:22 Their knops and their branches were of the same: all of it was one beaten work of pure gold.
37:23 And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.
37:24 Of a talent of pure gold made he it, and all the vessels thereof.
37:25 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
37:26 And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
37:27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
37:28 And he made the staves of shittim wood, and overlaid them with gold.
37:29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
38:1 And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.
38:2 And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.
38:3 And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
38:4 And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it.
38:5 And he cast four rings for the four ends of the grate of brass, to be places for the staves.
38:6 And he made the staves of shittim wood, and overlaid them with brass.
38:7 And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.
38:8 And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.
38:9 And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits: 38:10 Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.
38:11 And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.
38:12 And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.
38:13 And for the east side eastward fifty cubits.
38:14 The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
38:15 And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.
38:16 All the hangings of the court round about were of fine twined linen.
38:17 And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.
38:18 And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
38:19 And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.
38:20 And all the pins of the tabernacle, and of the court round about, were of brass.
38:21 This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
38:22 And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.
38:23 And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.
38:24 All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
38:25 And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary: 38:26 A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
38:27 And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.
38:28 And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
38:29 And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
38:30 And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar, 38:31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.
39:1 And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.
39:2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
39:3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.
39:4 They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.
39:5 And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.
39:6 And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.
39:7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.
39:8 And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.
39:9 It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.
39:10 And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.
39:11 And the second row, an emerald, a sapphire, and a diamond.
39:12 And the third row, a ligure, an agate, and an amethyst.
39:13 And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
39:14 And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.
39:15 And they made upon the breastplate chains at the ends, of wreathen work of pure gold.
39:16 And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.
39:17 And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.
39:18 And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.
39:19 And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.
39:20 And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.
39:21 And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.
39:22 And he made the robe of the ephod of woven work, all of blue.
39:23 And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
39:24 And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.
39:25 And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates; 39:26 A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
39:27 And they made coats of fine linen of woven work for Aaron, and for his sons, 39:28 And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen, 39:29 And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.
39:30 And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.
39:31 And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.
39:32 Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.
39:33 And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets, 39:34 And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering, 39:35 The ark of the testimony, and the staves thereof, and the mercy seat, 39:36 The table, and all the vessels thereof, and the shewbread, 39:37 The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light, 39:38 And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door, 39:39 The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot, 39:40 The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation, 39:41 The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.
39:42 According to all that the LORD commanded Moses, so the children of Israel made all the work.
39:43 And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.
40:1 And the LORD spake unto Moses, saying, 40:2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.
40:3 And thou shalt put therein the ark of the testimony, and cover the ark with the vail.
40:4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
40:5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
40:6 And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
40:7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
40:8 And thou shalt set up the court round about, and hang up the hanging at the court gate.
40:9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
40:10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
40:11 And thou shalt anoint the laver and his foot, and sanctify it.
40:12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
40:13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.
40:14 And thou shalt bring his sons, and clothe them with coats: 40:15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.
40:16 Thus did Moses: according to all that the LORD commanded him, so did he.
40:17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
40:18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
40:19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
40:20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark: 40:21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.
40:22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
40:23 And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.
40:24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
40:25 And he lighted the lamps before the LORD; as the LORD commanded Moses.
40:26 And he put the golden altar in the tent of the congregation before the vail: 40:27 And he burnt sweet incense thereon; as the LORD commanded Moses.
40:28 And he set up the hanging at the door of the tabernacle.
40:29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
40:30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
40:31 And Moses and Aaron and his sons washed their hands and their feet thereat: 40:32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
40:33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
40:34 Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
40:35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
40:36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys: 40:37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
40:38 For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

The Third Book of Moses: Called Leviticus​

1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
1:3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
1:4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
1:5 And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
1:6 And he shall flay the burnt offering, and cut it into his pieces.
1:7 And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: 1:8 And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
1:10 And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
1:11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.
1:12 And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: 1:13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
1:14 And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
1:15 And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: 1:16 And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: 1:17 And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
2:1 And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: 2:2 And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD: 2:3 And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.
2:4 And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
2:5 And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
2:6 Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
2:7 And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
2:8 And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.
2:9 And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.
2:10 And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.
2:11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.
2:12 As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
2:13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
2:14 And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
2:15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
2:16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.
3:1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
3:2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.
3:3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, 3:4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
3:5 And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.
3:6 And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
3:7 If he offer a lamb for his offering, then shall he offer it before the LORD.
3:8 And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.
3:9 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards, 3:10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
3:11 And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.
3:12 And if his offering be a goat, then he shall offer it before the LORD.
3:13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
3:14 And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, 3:15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
3:16 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’s.
3:17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
4:1 And the LORD spake unto Moses, saying, 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
4:4 And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD.
4:5 And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation: 4:6 And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
4:7 And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
4:8 And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards, 4:9 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away, 4:10 As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; 4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
4:15 And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.
4:16 And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation: 4:17 And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
4:18 And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
4:19 And he shall take all his fat from him, and burn it upon the altar.
4:20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty; 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 4:24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
4:25 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
4:26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; 4:28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
4:29 And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
4:30 And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
4:31 And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
4:32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
4:33 And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
4:34 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar: 4:35 And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
5:1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
5:2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
5:4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5:5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing: 5:6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
5:8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder: 5:9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
5:10 And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
5:11 But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
5:12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
5:13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
5:14 And the LORD spake unto Moses, saying, 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.
5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
5:19 It is a trespass offering: he hath certainly trespassed against the LORD.
6:1 And the LORD spake unto Moses, saying, 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour; 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein: 6:4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: 6:7 And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
6:8 And the LORD spake unto Moses, saying, 6:9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
6:10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
6:11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
6:12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
6:13 The fire shall ever be burning upon the altar; it shall never go out.
6:14 And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
6:15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
6:16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
6:17 It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
6:18 All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
6:19 And the LORD spake unto Moses, saying, 6:20 This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
6:21 In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
6:22 And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
6:23 For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
6:24 And the LORD spake unto Moses, saying, 6:25 Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
6:26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
6:27 Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
6:28 But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
6:29 All the males among the priests shall eat thereof: it is most holy.
6:30 And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
7:1 Likewise this is the law of the trespass offering: it is most holy.
7:2 In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
7:3 And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, 7:4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: 7:5 And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
7:6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
7:7 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
7:8 And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
7:9 And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
7:10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
7:11 And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
7:13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
7:14 And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest’s that sprinkleth the blood of the peace offerings.
7:15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
7:16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: 7:17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
7:18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
7:19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
7:20 But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
7:21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
7:22 And the LORD spake unto Moses, saying, 7:23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
7:24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
7:25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
7:26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
7:27 Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
7:28 And the LORD spake unto Moses, saying, 7:29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
7:30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
7:31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
7:32 And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
7:33 He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
7:34 For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
7:35 This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office; 7:36 Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
7:37 This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; 7:38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
8:1 And the LORD spake unto Moses, saying, 8:2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread; 8:3 And gather thou all the congregation together unto the door of the tabernacle of the congregation.
8:4 And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
8:5 And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
8:6 And Moses brought Aaron and his sons, and washed them with water.
8:7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
8:8 And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
8:9 And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
8:10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
8:11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
8:12 And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.
8:13 And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
8:14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
8:15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
8:16 And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
8:17 But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
8:18 And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
8:19 And he killed it; and Moses sprinkled the blood upon the altar round about.
8:20 And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
8:21 And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
8:23 And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
8:24 And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
8:25 And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder: 8:26 And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder: 8:27 And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the LORD.
8:28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
8:29 And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.
8:30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.
8:31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
8:32 And that which remaineth of the flesh and of the bread shall ye burn with fire.
8:33 And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
8:34 As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
8:35 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
8:36 So Aaron and his sons did all things which the LORD commanded by the hand of Moses.
9:1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; 9:2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
9:3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering; 9:4 Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
9:5 And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
9:6 And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.
9:7 And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
9:8 Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
9:9 And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar: 9:10 But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
9:11 And the flesh and the hide he burnt with fire without the camp.
9:12 And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.
9:13 And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
9:14 And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
9:15 And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
9:16 And he brought the burnt offering, and offered it according to the manner.
9:17 And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
9:18 He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about, 9:19 And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver: 9:20 And they put the fat upon the breasts, and he burnt the fat upon the altar: 9:21 And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
9:22 And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
9:23 And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
9:24 And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
10:2 And there went out fire from the LORD, and devoured them, and they died before the LORD.
10:3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
10:5 So they went near, and carried them in their coats out of the camp; as Moses had said.
10:6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
10:7 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
10:8 And the LORD spake unto Aaron, saying, 10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: 10:10 And that ye may put difference between holy and unholy, and between unclean and clean; 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
10:12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy: 10:13 And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
10:14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
10:15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.
10:16 And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying, 10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD? 10:18 Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
10:19 And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD? 10:20 And when Moses heard that, he was content.
11:1 And the LORD spake unto Moses and to Aaron, saying unto them, 11:2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
11:3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
11:4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
11:8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
11:9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
11:10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11:11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
11:12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
11:13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, 11:14 And the vulture, and the kite after his kind; 11:15 Every raven after his kind; 11:16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind, 11:17 And the little owl, and the cormorant, and the great owl, 11:18 And the swan, and the pelican, and the gier eagle, 11:19 And the stork, the heron after her kind, and the lapwing, and the bat.
11:20 All fowls that creep, going upon all four, shall be an abomination unto you.
11:21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; 11:22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
11:23 But all other flying creeping things, which have four feet, shall be an abomination unto you.
11:24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
11:25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
11:26 The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
11:27 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
11:28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
11:29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, 11:30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
11:31 These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
11:32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
11:33 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
11:34 Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
11:35 And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean and shall be unclean unto you.
11:36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
11:37 And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
11:38 But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
11:39 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
11:40 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
11:41 And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
11:42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
11:43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
11:44 For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
11:45 For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
11:46 This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: 11:47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
12:1 And the LORD spake unto Moses, saying, 12:2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
12:3 And in the eighth day the flesh of his foreskin shall be circumcised.
12:4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
12:5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: 12:7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
13:1 And the LORD spake unto Moses and Aaron, saying, 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: 13:3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
13:4 If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days: 13:5 And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more: 13:6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
13:7 But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.
13:8 And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
13:9 When the plague of leprosy is in a man, then he shall be brought unto the priest; 13:10 And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising; 13:11 It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
13:12 And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh; 13:13 Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
13:14 But when raw flesh appeareth in him, he shall be unclean.
13:15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
13:16 Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest; 13:17 And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
13:18 The flesh also, in which, even in the skin thereof, was a boil, and is healed, 13:19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; 13:20 And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
13:21 But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days: 13:22 And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
13:23 But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
13:24 Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white; 13:25 Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
13:26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days: 13:27 And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
13:28 And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
13:29 If a man or woman have a plague upon the head or the beard; 13:30 Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
13:31 And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days: 13:32 And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin; 13:33 He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more: 13:34 And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
13:35 But if the scall spread much in the skin after his cleansing; 13:36 Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
13:37 But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
13:38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots; 13:39 Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
13:40 And the man whose hair is fallen off his head, he is bald; yet is he clean.
13:41 And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
13:42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
13:43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh; 13:44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
13:45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
13:46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
13:47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment; 13:48 Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin; 13:49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest: 13:50 And the priest shall look upon the plague, and shut up it that hath the plague seven days: 13:51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

Ts shit not it bruv

 

[2025cel]

Fuck Jews btw and their corrupted book when i fuck jewish girls my cock visibly protrudes through their belly

Jews have a corrupted book, yes.

 

[_Tigrim_]

 

[JeanneDArcAlter]

View attachment 3485080

the land of Egypt.

41:57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.

42:1 Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? 42:2 And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

42:3 And Joseph’s ten brethren went down to buy corn in Egypt.

42:4 But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.

42:5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

42:6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.

42:7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.

42:8 And Joseph knew his brethren, but they knew not him.

42:9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.

42:10 And they said unto him, Nay, my lord, but to buy food are thy servants come.

42:11 We are all one man’s sons; we are true men, thy servants are no spies.

42:12 And he said unto them, Nay, but to see the nakedness of the land ye are come.

42:13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.

42:14 And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies: 42:15 Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.

42:16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.

42:17 And he put them all together into ward three days.

42:18 And Joseph said unto them the third day, This do, and live; for I fear God: 42:19 If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses: 42:20 But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.

42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

42:23 And they knew not that Joseph understood them; for he spake unto them by an interpreter.

42:24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

42:25 Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.

42:26 And they laded their asses with the corn, and departed thence.

42:27 And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.

42:28 And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us? 42:29 And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying, 42:30 The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.

42:31 And we said unto him, We are true men; we are no spies: 42:32 We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.

42:33 And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone: 42:34 And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.

42:35 And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

42:36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

42:37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

42:38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.

43:1 And the famine was sore in the land.

43:2 And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.

43:3 And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.

43:4 If thou wilt send our brother with us, we will go down and buy thee food: 43:5 But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.

43:6 And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother? 43:7 And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down? 43:8 And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.

43:9 I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever: 43:10 For except we had lingered, surely now we had returned this second time.

43:11 And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: 43:12 And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight: 43:13 Take also your brother, and arise, go again unto the man: 43:14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.

43:15 And the men took that present, and they took double money in their hand and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.

43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.

43:17 And the man did as Joseph bade; and the man brought the men into Joseph’s house.

43:18 And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.

43:19 And they came near to the steward of Joseph’s house, and they communed with him at the door of the house, 43:20 And said, O sir, we came indeed down at the first time to buy food: 43:21 And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

43:22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.

43:23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.

43:24 And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.

43:25 And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.

43:26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.

43:27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? 43:28 And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.

43:29 And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.

43:30 And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.

43:31 And he washed his face, and went out, and refrained himself, and said, Set on bread.

43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

43:33 And they sat before him,

more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.​

3:4 And the serpent said unto the woman, Ye shall not surely die: 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
3:9 And the LORD God called unto Adam, and said unto him, Where art thou? 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
3:20 And Adam called his wife’s name Eve; because she was the mother of all living.
3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper? 4:10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
4:11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; 4:12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
4:13 And Cain said unto the LORD, My punishment is greater than I can bear.
4:14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
4:16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
4:20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
4:21 And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.
4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth: 5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.
5:6 And Seth lived an hundred and five years, and begat Enos: 5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: 5:8 And all the days of Seth were nine hundred and twelve years: and he died.
5:9 And Enos lived ninety years, and begat Cainan: 5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: 5:11 And all the days of Enos were nine hundred and five years: and he died.
5:12 And Cainan lived seventy years and begat Mahalaleel: 5:13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: 5:14 And all the days of Cainan were nine hundred and ten years: and he died.
5:15 And Mahalaleel lived sixty and five years, and begat Jared: 5:16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: 5:17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.
5:18 And Jared lived an hundred sixty and two years, and he begat Enoch: 5:19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: 5:20 And all the days of Jared were nine hundred sixty and two years: and he died.
5:21 And Enoch lived sixty and five years, and begat Methuselah: 5:22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 5:23 And all the days of Enoch were three hundred sixty and five years: 5:24 And Enoch walked with God: and he was not; for God took him.
5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech.
5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.
5:28 And Lamech lived an hundred eighty and two years, and begat a son: 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
5:30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: 5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died.
5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
6:3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
6:5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
6:8 But Noah found grace in the eyes of the LORD.
6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
6:10 And Noah begat three sons, Shem, Ham, and Japheth.
6:11 The earth also was corrupt before God, and the earth was filled with violence.
6:12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
6:15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
6:16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.
6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
6:21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
6:22 Thus did Noah; according to all that God commanded him, so did he.
7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
7:3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
7:5 And Noah did according unto all that the LORD commanded him.
7:6 And Noah was six hundred years old when the flood of waters was upon the earth.
7:7 And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
7:8 Of clean beasts, and of beasts that are not behold, they were sad.
40:7 And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day? 40:8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
40:9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me; 40:10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes: 40:11 And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
40:12 And Joseph said unto him, This is the interpretation of it: The three branches are three days: 40:13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
40:14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: 40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
40:16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head: 40:17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
40:18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days: 40:19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
40:20 And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
40:21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand: 40:22 But he hanged the chief baker: as Joseph had interpreted to them.
40:23 Yet did not the chief butler remember Joseph, but forgat him.
41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
41:2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
41:3 And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
41:4 And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
41:5 And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
41:6 And, behold, seven thin ears and blasted with the east wind sprung up after them.
41:7 And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
41:8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
41:9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day: 41:10 Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker: 41:11 And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
41:12 And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
41:13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
41:14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
41:15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
41:16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
41:17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river: 41:18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow: 41:19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness: 41:20 And the lean and the ill favoured kine did eat up the first seven fat kine: 41:21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
41:22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good: 41:23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them: 41:24 And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
41:26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
41:27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
41:28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
41:29 Behold, there come seven years of great plenty throughout all the land of Egypt: 41:30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 41:31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
41:32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
41:33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
41:34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
41:35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
41:36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
41:37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
41:38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? 41:39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: 41:40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
41:42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; 41:43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
41:45 And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
41:46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
41:47 And in the seven plenteous years the earth brought forth by handfuls.
41:48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
41:49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
41:50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
41:51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.
41:52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
41:53 And the seven years of plenteousness, that was in the land of Egypt, were ended.
41:54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
41:55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
41:56 And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
41:57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
42:1 Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? 42:2 And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
42:3 And Joseph’s ten brethren went down to buy corn in Egypt.
42:4 But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
42:5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.
42:6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.
42:7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
42:8 And Joseph knew his brethren, but they knew not him.
42:9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
42:10 And they said unto him, Nay, my lord, but to buy food are thy servants come.
42:11 We are all one man’s sons; we are true men, thy servants are no spies.
42:12 And he said unto them, Nay, but to see the nakedness of the land ye are come.
42:13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
42:14 And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies: 42:15 Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
42:16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
42:17 And he put them all together into ward three days.
42:18 And Joseph said unto them the third day, This do, and live; for I fear God: 42:19 If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses: 42:20 But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
42:23 And they knew not that Joseph understood them; for he spake unto them by an interpreter.
42:24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
42:25 Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.
42:26 And they laded their asses with the corn, and departed thence.
42:27 And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.
42:28 And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us? 42:29 And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying, 42:30 The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.
42:31 And we said unto him, We are true men; we are no spies: 42:32 We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.
42:33 And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone: 42:34 And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
42:35 And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
42:36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
42:37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
42:38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
43:1 And the famine was sore in the land.
43:2 And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
43:3 And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
43:4 If thou wilt send our brother with us, we will go down and buy thee food: 43:5 But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
43:6 And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother? 43:7 And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down? 43:8 And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
43:9 I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever: 43:10 For except we had lingered, surely now we had returned this second time.
43:11 And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: 43:12 And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight: 43:13 Take also your brother, and arise, go again unto the man: 43:14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
43:15 And the men took that present, and they took double money in their hand and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
43:17 And the man did as Joseph bade; and the man brought the men into Joseph’s house.
43:18 And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
43:19 And they came near to the steward of Joseph’s house, and they communed with him at the door of the house, 43:20 And said, O sir, we came indeed down at the first time to buy food: 43:21 And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
43:22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.
43:23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.
43:24 And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.
43:25 And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
43:26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
43:27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? 43:28 And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.
43:29 And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
43:30 And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
43:31 And he washed his face, and went out, and refrained himself, and said, Set on bread.
43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
43:33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.
43:34 And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.
44:1 And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
44:2 And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
44:3 As soon as the morning was light, the men were sent away, they and their asses.
44:4 And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good? 44:5 Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
44:6 And he overtook them, and he spake unto them these same words.
44:7 And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing: 44:8 Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold? 44:9 With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
44:10 And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
44:11 Then they speedily took down every man his sack to the ground, and opened every man his sack.
44:12 And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
44:13 Then they rent their clothes, and laded every man his ass, and returned to the city.
44:14 And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.
44:15 And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine? 44:16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
44:17 And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
44:18 Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
44:19 My lord asked his servants, saying, Have ye a father, or a brother? 44:20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
44:21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
44:22 And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
44:23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
44:24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
44:25 And our father said, Go again, and buy us a little food.
44:26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.
44:27 And thy servant my father said unto us, Ye know that my wife bare me two sons: 44:28 And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since: 44:29 And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
44:30 Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life; 44:31 It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
44:32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
44:33 Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
44:34 For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
45:1 Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
45:2 And he wept aloud: and the Egyptians and the house of Pharaoh heard.
45:3 And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
45:4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
45:5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
45:6 For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
45:7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
45:8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
45:9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: 45:10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: 45:11 And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
45:12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
45:13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
45:14 And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.
45:15 Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
45:16 And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.
45:17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan; 45:18 And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
45:19 Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
45:20 Also regard not your stuff; for the good of all the land of Egypt is yours.
45:21 And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
45:22 To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
45:23 And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.
45:24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
45:25 And they went up out of Egypt, and came into the land of Canaan unto Jacob their father, 45:26 And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob’s heart fainted, for he believed them not.
45:27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived: 45:28 And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
46:1 And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.
46:2 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
46:3 And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation: 46:4 I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
46:5 And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
46:6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him: 46:7 His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.
46:8 And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.
46:9 And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.
46:10 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
46:11 And the sons of Levi; Gershon, Kohath, and Merari.
46:12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
46:13 And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.
46:14 And the sons of Zebulun; Sered, and Elon, and Jahleel.
46:15 These be the sons of Leah, which she bare unto Jacob in Padanaram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
46:16 And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
46:17 And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.
46:18 These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.
46:19 The sons of Rachel Jacob’s wife; Joseph, and Benjamin.
46:20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.
46:21 And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
46:22 These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.
46:23 And the sons of Dan; Hushim.
46:24 And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.
46:25 These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
46:26 All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six; 46:27 And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.
46:28 And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.
46:29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
46:30 And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
46:31 And Joseph said unto his brethren, and unto his father’s house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father’s house, which were in the land of Canaan, are come unto me; 46:32 And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
46:33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation? 46:34 That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
47:1 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
47:2 And he took some of his brethren, even five men, and presented them unto Pharaoh.
47:3 And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.
47:4 They said morever unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
47:5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee: 47:6 The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
47:7 And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
47:8 And Pharaoh said unto Jacob, How old art thou? 47:9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
47:10 And Jacob blessed Pharaoh, and went out from before Pharaoh.
47:11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
47:12 And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.
47:13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
47:14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.
47:15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
47:16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
47:17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
47:18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands: 47:19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
47:20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.
47:21 And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
47:22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
47:23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
47:24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
47:25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
47:26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part, except the land of the priests only, which became not Pharaoh’s.
47:27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
47:28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
47:29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt: 47:30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
47:31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.
48:1 And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.

 

[JeanneDArcAlter]

all his people, to fight at Jahaz.

2:33 And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.

2:34 And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain: 2:35 Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.

2:36 From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us: 2:37 Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.

3:1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.

3:2 And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

3:3 So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

3:4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

3:5 All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.

3:6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.

3:7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.

3:8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon; 3:9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir 3:10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.

3:11 For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

3:12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.

3:13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

3:14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.

3:15 And I gave Gilead unto Machir.

3:16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon; 3:17 The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.

3:18 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.

3:19 But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you; 3:20 Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

3:21 And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.

3:22 Ye shall not fear them: for the LORD your God he shall fight for you.

3:23 And I besought the LORD at that time, saying, 3:24 O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might? 3:25 I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.

3:26 But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.

3:27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.

3:28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.

3:29 So we abode in the valley over against Bethpeor.

4:1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

4:2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

4:3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.

4:4 But ye that did cleave unto the LORD your God are alive every one of you this day.

4:5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.

4:6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

4:7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? 4:8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? 4:9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons; 4:10 Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.

4:11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.

4:12 And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.

4:13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.

4:14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.

4:15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire: 4:16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female, 4:17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air, 4:18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth: 4:19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

4:20 But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.

4:21 Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance: 4:22 But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.

4:23 Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.

4:24 For the LORD thy God is a consuming fire, even a jealous God.

4:25 When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger: 4:26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.

4:27 And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.

4:28 And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.

4:29 But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.

4:30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; 4:31 (For the LORD thy God is a merciful God he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.

4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? 4:33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? 4:34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? 4:35 Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.

4:36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.

4:37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt; 4:38 To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.

4:39 Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

4:40 Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.

4:41 Then Moses severed three cities on this side Jordan toward the sunrising; 4:42 That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live: 4:43 Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.

4:44 And this is the law which Moses set before the children of Israel: 4:45 These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt.

4:46 On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt: 4:47 And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising; 4:48 From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon, 4:49 And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

5:1 And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.

5:2 The LORD our God made a covenant with us in Horeb.

5:3 The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

5:4 The LORD talked with you face to face in the mount out of the midst of the fire, 5:5 (I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount saying, 5:6 I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.

5:7 Thou shalt have none other gods before me.

5:8 Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: 5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, 5:10 And shewing mercy unto thousands of them that love me and keep my commandments.

5:11 Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.

5:12 Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.

5:13 Six days thou shalt labour, and do all thy work: 5:14 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

5:15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

5:16 Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.

5:17 Thou shalt not kill.

5:18 Neither shalt thou commit adultery.

5:19 Neither shalt thou steal.

5:20 Neither shalt thou bear false witness against thy neighbour.

5:21 Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.

5:22 These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.

5:23 And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders; 5:24 And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.

5:25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.

5:26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? 5:27 Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.

5:28 And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.

5:29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever! 5:30 Go say to them, Get you into your tents again.

5:31 But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.

5:32 Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.

5:33 Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.

6:1 Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it: 6:2 That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.

6:3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.

6:4 Hear, O Israel: The LORD our God is one LORD: 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

6:6 And these words, which I command thee this day, shall be in thine heart: 6:7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

6:9 And thou shalt write them upon the posts of thy house, and on thy gates.

6:10 And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, 6:11 And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; 6:12 Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.

6:13 Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.

6:14 Ye shall not go after other gods, of the gods of the people which are round about you; 6:15 (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.

6:16 Ye shall not tempt the LORD your God, as ye tempted him in Massah.

6:17 Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.

6:18 And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers.

6:19 To cast out all thine enemies from before thee, as the LORD hath spoken.

6:20 And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you? 6:21 Then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand: 6:22 And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes: 6:23 And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

6:24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.

6:25 And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.

7:1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; 7:2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: 7:3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

7:4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.

7:5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

7:6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

7:7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: 7:8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

7:9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; 7:10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.

7:11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.

7:12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers: 7:13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.

7:14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

7:15 And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

7:16 And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.

7:17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them? 7:18 Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt; 7:19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.

7:20 Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.

7:21 Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.

7:22 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.

7:23 But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.

7:24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.

7:25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God.

7:26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

8:1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.

8:2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

8:3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.

8:4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.

8:5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.

8:6 Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.

8:7 For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; 8:8 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; 8:9 A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.

8:10 When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.

8:11 Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: 8:12 Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; 8:13 And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; 8:14 Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage; 8:15 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; 8:16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; 8:17 And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.

8:18 But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

8:19 And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.

8:20 As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.

9:1 Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven, 9:2 A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak! 9:3 Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.

9:4 Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.

9:5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.

9:6 Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.

9:7 Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.

9:8 Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.

9:9 When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water: 9:10 And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.

9:11 And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.

9:12 And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.

9:13 Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people: 9:14 Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.

9:15 So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.

9:16 And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.

9:17 And I took the two tables, and cast them out of my two hands, and brake them before your eyes.

9:18 And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.

9:19 For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.

9:20 And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.

9:21 And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.

9:22 And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

9:23 Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.

9:24 Ye have been rebellious against the LORD from the day that I knew you.

9:25 Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.

9:26 I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.

9:27 Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin: 9:28 Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.

9:29 Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.

10:1 At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.

10:2 And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.

10:3 And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.

10:4 And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.

10:5 And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.

10:6 And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.

10:7 From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.

10:8 At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.

10:9 Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.

10:10 And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.

10:11 And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.

10:12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, 10:13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good? 10:14 Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is.

10:15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.

10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

10:17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: 10:18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

10:19 Love ye therefore the stranger: for ye were strangers in the land of Egypt.

10:20 Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.

10:21 He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.

10:22 Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.

11:1 Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.

11:2 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty

 

[BigJimsWornOutTires]

My gad, he did it!

 

[JeanneDArcAlter]

Longest thread ever award

 

[JeanneDArcAlter]

There are many histories of Israel, but this is the first attempt to write one from a purely archæological point of view. During the last few years discovery after discovery has come crowding upon us from the ancient East, revolutionising all our past conceptions of early Oriental history, and opening out a new and unexpected world of culture and civilisation. For the Oriental archæologist Hebrew history has ceased to stand alone; it has taken its place in that great stream of human life and action which the excavator and decipherer are revealing to us, and it can at last be studied like the history of Greece or Rome. The age of the Patriarchs is being brought close to us; our museums are filled with written documents which are centuries older than Abraham; and we are beginning to understand the politics which viunderlie the story of the Pentateuch and the causes of the events which are narrated in it.

Over against the facts of archæology stand the subjective assumptions of a certain school, which, now that they have ceased to be predominant in the higher latitudes of scholarship, are finding their way into the popular literature of the country. Between the results of Oriental archæology and those which are the logical end of the so-called ‘higher criticism’ no reconciliation is possible, and the latter must therefore be cleared out of the way before the archæologist can begin his work. Hence some of the pages that follow are necessarily controversial, and it has been needful to show why the linguistic method of the ‘literary analysis’ is essentially unscientific and fallacious when applied to history, and must be replaced by the method of historical comparison.

Even while my book has been passing through the press, a new fact has come to light which supplements and enforces the conclusion I have drawn in the second chapter from a comparison of the account of the Deluge in the book of viiGenesis with that which has been recovered from the cuneiform inscriptions. At the recent meeting of the Oriental Congress in Paris, Dr. Scheil stated that among the tablets lately brought from Sippara to the museum at Constantinople is one which contains the same text of the story of the Flood as that which was discovered by George Smith. But whereas the text found by George Smith was written for the library of Nineveh in the seventh century B.C., the newly-discovered text was inscribed in the reign of Ammi-zadok, the fourth successor of Khammurabi or Amraphel, in the Abrahamic age. And even then the text was already old. Here and there the word khibi, ‘lacuna,’ was inserted, indicating that the original from which it had been copied was already illegible in places. Since this text agrees, not with the ‘Elohist’ or the ‘Yahvist’ separately, but with the supposed combination of the two documents in the book of Genesis, it is difficult to see, as the discoverer remarked, how the ‘literary analysis’ of the Pentateuch can be any longer maintained. At all events, the discovery shows the minute viiicare and accuracy with which the literature of the past was copied and handed down. Edition after edition had been published of the story of the Deluge, and yet the text of the Abrahamic age and that of the seventh century B.C. agree even to the spelling of words.

It is the ‘higher critics’ themselves, and not the ancient writers whom they criticise, that are careless or contemptuous in their use of evidence. In the preface to my Higher Criticism and the Verdict of the Monuments I have referred to a flagrant example of their attempt to explain away unwelcome testimony. Here it was the inscription on an early Israelitish weight, which was first pronounced to be a forgery, then to have been misread, and finally to have been engraved by different persons at different times! The weight is now in the Ashmolean Museum in Oxford, to which it was presented by Dr. Chaplin, and the critics have conveniently forgotten the dogmatic assertions that were made about it. They have, in fact, been busy elsewhere. Cuneiform tablets have been found relating to Chedorlaomer and the other kings of ixthe East mentioned in the fourteenth chapter of Genesis, while in the Tel el-Amarna correspondence the King of Jerusalem declares that he had been raised to the throne by the ‘arm’ of his god, and was therefore, like Melchizedek, a priest-king. But Chedorlaomer and Melchizedek had long ago been banished to mythland, and criticism could not admit that archæological discovery had restored them to actual history. Writers, accordingly, in complacent ignorance of the cuneiform texts, told the Assyriologists that their translations and interpretations were alike erroneous, that they had misread the names of Chedorlaomer and his allies, and that the ‘arm of the Mighty King,’ in the letters of Ebed-Tob, meant the Pharaoh of Egypt. Unfortunately, the infallibility of the ‘critical’ consciousness can be better tested in the case of Assyriology than in that of the old Hebrew records, and the Assyriologist may therefore be pardoned if he finds in such displays of ignorance merely a proof of the worthlessness of the ‘critical’ method. A method which leads its advocates to deny the facts stated by experts when these xrun counter to their own prepossessions cannot be of much value. At all events, it is a method with which the archæologist and the historian can have nothing to do.

This, indeed, is tacitly admitted in a modern German work on Hebrew history, which is more than once referred to in the following pages. Dr. Kittel’s History of the Hebrews is partly filled with an imposing ‘analysis’ of the documents which constitute the historical books of the Old Testament, and we might therefore expect that the history to which it forms an introduction would be influenced throughout by the results of the literary disintegration. But nothing of the sort is the case. So far as Dr. Kittel’s treatment of the history is concerned, the ‘analysis’ might never have been made; all that it does is to prove his acquaintance with modern ‘critical’ literature. The history is judged on its own merits without any reference to the age or character of the ‘sources’ upon which it is supposed to rest. The instinct of the historian has been too strong for the author to resist, and the results of the linguistic xianalysis have accordingly been quietly set aside.

But history also has its canons of evidence, and criticism, in the true sense of the word, is not confined to the philologists. There is no infallible history any more than there is infallible philology; and if we are to understand the history of the Hebrews aright, we must deal with it as we should with the history of any other ancient people. The Old Testament writers were human; and in so far as they were historians, their conceptions and manner of writing history were the same as those of their Oriental contemporaries. They were not European historians of the nineteenth century, and to treat them as such would be not only to pursue a radically false method, but to falsify the history they have recorded. No human history is, or can be, inerrant, and to claim inerrancy for the history of Israel is to introduce into Christianity the Hindu doctrine of the inerrancy of the Veda. For the historian, at any rate, the questions involved in a theological treatment of the Old Testament do not exist.

xiiThe present writer, accordingly, must be understood to speak throughout simply as an archæologist and historian. Theologically he accepts unreservedly whatever doctrine has been laid down by the Church as an article of the faith. But among these doctrines he fails to find any which forbids a free and impartial handling of Old Testament history.

Perhaps it is necessary to apologise for the multitude of unfamiliar proper names which make the first chapter of this book somewhat difficult reading. But they represent the archæological discoveries of the last few years in their bearing upon the history of the Patriarchs, and an attempt has been made to lighten the burden of remembering them by repeating the newly-discovered facts, at all events in outline, wherever it has been needful to allude to them. Those, however, who find the burden too heavy and wearisome may pass on to the second chapter.

A. H. SAYCE,

23 Chepstow Villas, W.

September 25, 1897.

xiii

CONTENTS​

CHAPTER I

THE HEBREW PATRIARCHS

Who were the Hebrews?—Origin of the Name—Ur and its Kings—Amraphel or Khammu-rabi—Canaanites in Babylonia—Harran—The Amorites—Abram in Canaan and Egypt—The Campaign of Chedorlaomer—Melchizedek—Sodom and Gomorrha—Circumcision—Name of Abraham—Hebrew and Aramaic—Moab and Ammon—Amorite Kingdoms—Dedan—Sacrifice of the Firstborn—Mount Moriah—Purchase of the Field of Machpelah—The Hittites—Babylonian Law—Isaac as a Bedâwi Shêkh—Esau and the Edomites—Jacob—Settles at Shechem—His Sons—The Israelitish Tribes—Joseph—The Hyksos in Egypt—Egyptian Character of Joseph’s History—Goshen—Deaths of Jacob and Joseph ... Pp. 1-99

CHAPTER II

THE COMPOSITION OF THE PENTATEUCH

The Literary Analysis and its Conclusions—Based on a Theory and an Assumption—Weakness of the Philological Evidence—Disregard of the Scientific Method of Comparison—Imperfection of our Knowledge of Hebrew—Archæeology unfavourable to the Higher Criticism—Analysis of Historical Sources—Tel el-Amarna Tablets—Antiquity of Writing in the East—The Mosaic Age highly Literary—Scribes mentioned in the Song of Deborah—The Story of the Deluge brought from Babylonia to Canaan before the time of Moses—The Narratives of the Pentateuch confirmed by Archæeology—Compiled from early Written Documents—Revised and re-edited from time to time—Three Strata of Legislation—Accuracy in the Text—Tendencies—Chronology ... Pp. 100-151

xivCHAPTER III

THE EXODUS OUT OF EGYPT

Goshen—The Pharaohs of the Oppression and Exodus—The Heretic King at Tel el-Amarna—Causes of the Exodus—The Stela of Meneptah—Moses—Flight to Midian—The Ten Plagues—The Exodus—Egyptian Version of it—Origin of the Passover—Geography of the Exodus—Position of Sinai—Promulgation of the Law—Babylonian Analogies—The Tabernacle—The Levitical Law—The Feasts—Number of the Israelites—Kadesh-barnea—Failure to conquer Canaan—The High-priest and the Levites—Edom—Conquests on the East of the Jordan—Balaam—Destruction of the Midianites—Cities of Refuge and of the Levites—The Deuteronomic Law—Death of Moses ... Pp. 152-245

CHAPTER IV

THE CONQUEST OF CANAAN

Joshua not the Conqueror of Canaan—The Conquest gradual—The Passage of the Jordan—Jericho, Ai, and the Gibeonites—Battle of Makkedah—Lachish and Hazor—The Kenizzites at Hebron and Kirjath-Sepher—Shechem—Death of Joshua ... Pp. 246-271

CHAPTER V

THE AGE OF THE JUDGES

The Condition of Israel—The Destruction of the Benjamites—Story of Micah and the Conquest of Dan—Chushan-rishathaim and Ramses III.—Office of Judge—Eglon of Moab—The Philistines—Deborah and Barak—Sisera and the Hittites—The Song of Deborah—Gideon—Kingdom of Abimelech—Jephthah—Sacrifice of his Daughter—Defeat and Slaughter of the Ephraimites—Samson—Historical Character of the Book of Judges ... Pp. 272-331

xvCHAPTER VI

THE ESTABLISHMENT OF THE MONARCHY

Influence of Shiloh—Samuel and the Philistines—Duplicate Narratives in the Books of Samuel—Prophet and Seer—Dervish Monasteries—Capture of the Ark and Destruction of Shiloh—Saul made King—Quarrels with Samuel—Delivers Israel from the Philistines—Attacks the Amalekites—David—Two Accounts of his Rise to Power—Jealousy of Saul—David’s Flight—Massacre of the Priests at Nob—Wanderings of David—He sells his Services to the King of Gath—Duties of a Mercenary—Battle of Gilboa and David’s Position—He is made King of Judah—War with Esh-Baal—Intrigues with Abner—Murder of Esh-Baal—David revolts from the Philistines and becomes King of Israel—Capture of Jerusalem, which is made the Capital—Results of this—Conquest of the Philistines, of Moab, Ammon, Zobah, and Edom—The Israelitish Empire—Murder of Uriah and Birth of Solomon—Influence of Nathan—Polygamy and its Effects in the Family of David—Revolt of Absalom—Of Sheba—Folly and Ingratitude of David—Saul’s Descendants sacrificed because of a Drought—The Plague and the Purchase of the Site of the Temple—David’s Officers and last Instructions—His Character—Chronology—Solomon puts Joab and Others to Death—His Religious Policy—Queen of Sheba—Trade and Buildings—Hiram of Tyre—Palace and Temple Built—Tadmor—Zoological and Botanical Gardens—Discontent in Israel—Impoverishment of the Country—Jeroboam—Tastes and Character of Solomon ... Pp. 332-480

ABBREVIATIONS​

W. A. I. = Cuneiform Inscriptions of Western Asia. Published by the Trustees of the British Museum.

Z.D.M.G. = Zeitschrift der deutschen morgenländischen Gesellschaft.

W. & A. = Winckler and Abel’s edition of the Tel el-Amarna Tablets at Berlin and Cairo in Mitthetlungen aus den orientalischen Sammlungen, i. ii. iii.

1

CHAPTER I
THE HEBREW PATRIARCHS​

Who were the Hebrews?—Origin of the Name—Ur and its Kings—Amraphel or Khammu-rabi—Canaanites in Babylonia—Harran—The Amorites—Abram in Canaan and Egypt—The Campaign of Chedor-laomer—Melchizedek—Sodom and Gomorrha—Circumcision—Name of Abraham—Hebrew and Aramaic—Moab and Ammon—Amorite Kingdoms—Dedan—Sacrifice of the firstborn—Mount Moriah—Purchase of the Field of Machpelah—The Hittites—Babylonian Law—Isaac as a Bedâwi Shêkh—Esau and the Edomites—Jacob—Settles at Shechem—His Sons—The Israelitish Tribes—Joseph—The Hyksos in Egypt—Egyptian Character of Joseph’s History—Goshen—Deaths of Jacob and Joseph.

The historian of the Hebrews is met at the very outset by a strange difficulty. Who were the Hebrews whose history he proposes to write? We speak of a Hebrew people, of a Hebrew literature, and of a Hebrew language; and by the one we mean the people who called themselves Israelites or Jews, by the other the literary records of this Israelitish nation, and by the third a language which the Israelites shared with the older population of Canaan. It is from the Old Testament that we derive the term ‘Hebrew,’ and the use of the term is by no means clear.

Abram is called ‘the Hebrew’ before he became Abraham the father of Isaac and the Israelites. The confederate of the Amorite chieftains of Mamre, the conqueror of the Babylonian invaders of Canaan, is a ‘Hebrew’; when he comes before us as a simple Bedâwi shêkh he is a Hebrew no longer. When Joseph is sold into Egypt it is as a ‘Hebrew’ slave; and he tells the Pharaoh that he had been ‘stolen’ out of ‘the land of the Hebrews.’ The oppressed people in the age of the Exodus are known as ‘Hebrews’ to their Egyptian taskmasters. Moses was one of ‘the Hebrews’ children’; and he declares to the Egyptian monarch that Yahveh of Israel was ‘the God of 2the Hebrews.’ It would seem, therefore, as if it were the name by which the people of Canaan, and more especially the Israelites, were known to the Egyptians.

And yet there is no certain trace of it on the Egyptian monuments. In the Egyptian texts the south of Palestine is called Khar, perhaps the land of the ‘Horites’; the coast-land is termed Zahi, ‘the dry’; and the whole country is indifferently known as that of the Upper Lotan or Syrians, and of the Fenkhu or Phœnicians. When we come down to the age of the nineteenth dynasty we find the name of Canaan already established in Egyptian literature. Seti I. destroyed the Shasu or Bedâwin from the frontiers of Egypt to ‘the land of Canaan’; and in a papyrus of the same age we hear of Kan’amu or ‘Canaanite slaves’ from the land of Khar. Of any name that resembles that of the Hebrews there is not a trace.

It is equally impossible to discover it in the cuneiform records of Babylonia and Assyria. The Babylonians, from time immemorial, called Palestine ‘the land of the Amorites,’ doubtless because the Amorites were the dominant people there in those early ages when Babylonian armies first made their way to the distant West. The Assyrians called it ‘the land of the Hittites’ for the same reason, while in the letters from the Asiatic correspondents of the Pharaoh found at Tel el-Amarna, and dating from the century before the Exodus, it is termed Kinakhna or Canaan. How then comes Joseph to describe it as ‘the land of the Hebrews,’ and himself as a ‘Hebrew’ slave?

More than one attempt has been made to identify the mysterious name with names met with in hieroglyphic and cuneiform texts. The Egyptian monuments refer to a class of foreigners called ’Apuriu, who were employed in the time of the nineteenth and twentieth dynasties to convey the blocks of stone needed for the great buildings of Egypt from the quarries of the eastern desert. We are told how they dragged the great altar of the Sun-god to Memphis for Ramses II.; and how, at a much later date, Ramses IV. was still employing eight 3hundred men of the same race to transport his stone from the quarries of Hammamât. Chabas and some other Egyptologists have seen in these ’Apuriu the Hebrews of Scripture, and have further identified them with the ’Aperu mentioned on the back of a papyrus, where it is said that one of them acted as a sort of aide-de-camp to the great conqueror of the eighteenth dynasty, Thothmes III.

But there are serious objections to these identifications.[1] There are reasons for believing that the ’Aperu and the ’Apuriu do not represent the same name; and no satisfactory explanation has hitherto been forthcoming as to why we should meet with Hebrews of the Israelitish race still serving as public slaves in Egypt so long after the Exodus as the reigns of Ramses III. and Ramses IV. Moreover, in one text it is stated that the ’Apuriu belonged ‘to the ’Anuti barbarians,’ who inhabited the desert between Egypt and the Red Sea. It is true that some of the Semitic kinsfolk of the Israelites led a nomad life here in the old times, as they still do to-day; nevertheless, ‘the ’Anuti barbarians’ were for the most part of African origin, and the eastern desert of Egypt is not quite the place where we should expect to find the nearest kindred of a Canaanitish people. At present, at all events, the identification of Hebrews and ’Apuriu must be held to be non-proven.

Since the discovery of the cuneiform tablets of Tel el-Amarna another attempt has been made to find the name of the Hebrews outside the pages of the Old Testament. Ebed-Tob, the vassal-king of Jerusalem, in his letters to Khu-n-Aten, the ‘heretic’ Pharaoh of the eighteenth dynasty, speaks of certain enemies whom he terms Khabiri. They were threatening the authority of the Egyptian monarch, and had already captured several of the cities under Ebed-Tob’s jurisdiction. The Egyptian governors in the south of Palestine had been slain, and the territory of Jerusalem was no longer able to 4defend itself. If the Pharaoh could send no troops at once, all would be lost. The Khabiri, under their leader Elimelech, were already established in the country, and in concert with the Sutê or Bedâwin were wresting it out of the hands of Egypt.[2]

Some scholars, with more haste than discretion, have pronounced the Khabiri of the cuneiform tablets to be the Hebrews of the Old Testament. If that were the case, Hebrew and Israelite could no longer be considered to be synonymous terms. In the age of the Khabiri the Israelites of Scripture were still in Egypt, where the cities of Ramses and Pithom were not as yet built, and their leader to the conquest of Canaan was Joshua, and not Elimelech. When in subsequent centuries Ramses II. and Ramses III. invaded and occupied Palestine, they found no traces there of the children of Israel. They have left us lists of the places they captured; we look in vain among them for the name of Israel or of an Israelitish tribe. We look equally in vain in the Book of Judges for any allusion to Egyptian conquests.

The Khabiri, then, are not the Hebrews of Scripture, nor does the word throw any light on the term ‘Hebrew’ itself. Khabiri is really a descriptive title, meaning ‘Confederates’; it was a word borrowed by Babylonian from the language of Canaan, but is met with in old Babylonian and Assyrian hymns.[3] It may be that Hebron, the city of ‘the Confederacy,’ derived its name from these ‘Confederated’ bands; at all events, the name of Hebron is nowhere mentioned by Ebed-Tob or his brother governors, and it first appears in the Egyptian records in the time of Ramses III. under the form of Khibur.[4]

5The Tel el-Amarna tablets, accordingly, give us no help in regard to the name of the Hebrews, nor do any other cuneiform inscriptions with which we are acquainted. Babylonian records do indeed speak of a people called the Khabirâ, but they inhabited the mountains of Elam, on the eastern side of Babylonia, and between them and the Hebrews of Scripture no connection is possible.[5] In an old Babylonian list of foreign countries we read of a country of Khubur, which was situated in northern Mesopotamia in the neighbourhood of Harran; but Khubur is more probably related to the river Khabur than to the kinsfolk of Terah and Laban.[6] Moreover, a part of the mountains of the Amanus, overlooking the Gulf of Antioch, from whence logs of pine were brought to the cities of Chaldæa, was also known as Khabur.[7]

Archæological discovery, therefore, has as yet given us no help. We must still depend upon the Old Testament alone for an answer to our question, Who were the Hebrews? And, unfortunately, the evidence of the Old Testament is by no means clear. We have seen that on one side by the Hebrews are meant the Israelites, and that from time to time the Israelitish descendants of Abraham are characterised by that name. But on the other side there are passages in which a distinction seems to be made between them. Though Joseph is a Hebrew slave, it is because he has been stolen out of ‘the land of the Hebrews.’ Canaan, accordingly, even before its 6conquest by the Israelites, was inhabited by a Hebrew people. So, too, in the early days of the reign of Saul, the Israelites and the Hebrews appear to be still separate. While ‘the men of Israel’ hide themselves in caves and thickets, ‘the Hebrews’ cross over the Jordan to the lands of Gad and Gilead (1 Sam. xiii. 6, 7). Similarly we are told that in Saul’s first battle with the Philistines ‘the Hebrews’ that were with the enemy deserted to ‘the Israelites’ that were with Saul (1 Sam. xiv. 21).

Perhaps, however, all that is intended in these passages is to emphasise the fact that among the Philistines, as among the Egyptians, the children of Israel were known as ‘Hebrews.’ The difficulty is that such a name is not found in the monumental records of Egypt. When Shishak describes his campaign against Judah and Israel, it is not the Hebrews, but the Fenkhu and the ’Amu whom he tells us he has conquered.

In fact, the Egyptian equivalent of Hebrew is ’Amu. What Joseph calls ‘the land of the Hebrews’ would have been termed ‘the land of the ’Amu’ by an Egyptian scribe. Joseph himself would have been an ’Amu slave. ’Amu signified an Asiatic in a restricted sense. It denoted the Asiatics of Syria and of the desert between Palestine and Egypt. It included also the nomad tribes of Edom and the Sinaitic Peninsula. It was thus larger in its meaning than the Biblical ‘Hebrew’; but, at the same time, it conveyed just the same ideas, and was used in much the same way. The Hyksos conquerors of Egypt were termed ’Amu, and a famous Syrian oculist in the days of the eighteenth dynasty is described as an ’Amu of Gebal. The name is probably derived from the Canaanitish and Hebrew word which signifies ‘a people.’

The name ‘Hebrew’ comes from a root which means ‘to pass’ or ‘cross over.’ It has been variously explained as ‘a pilgrim,’ ‘a dweller on the other side,’ ‘a crosser of the river.’ But the second explanation is that which best harmonises with philological probabilities. We find other derivatives from the 7same root. Among them is Abarim, the name of that mountain-range of Moab on ‘the other side’ of the Jordan, from whence Moses beheld the Promised Land (Numb. xxvii. 12), as well as Ebronah, near the Gulf of Aqaba, one of the resting-places of the children of Israel (Numb. xxxiii. 34). Hebrew genealogists indeed seem to have connected the name with that of the patriarch Eber. But this is in accordance with that spirit of Semitic idiom which throws geography and ethnology into a genealogical form. It is probable that the name of the patriarch is merely the Babylonian ebar, ‘a priest,’ which is met with in Babylonian contracts of the age of Abraham.

Professor Hommel, however, supplementing a suggestion of Dr. Glaser, has recently drawn attention to certain facts which throw light on the early use of the name ‘Hebrew,’ even if they do not remove all the difficulties connected with it.[8] A Minæan inscription from the south of Arabia, in which the name of ’Ammi-zadoq occurs, couples together the countries of Misr or Egypt, of Aashur, the Ashshurim of Gen. xxv. 3, and of ’Ibr Naharân, ‘the land beyond the river.’ In another Minæan inscription of the same age, the name of ’Ibr Naharân is replaced by that of Gaza. It is clear, therefore, that in ’Ibr Naharân we must see the south of Palestine. But the Minæan texts are not alone in their use of the term. A broken Assyrian tablet from the library of Nineveh[9] also refers to Ebir-nâri, ‘the land beyond the river,’ in Canaan, and associates it with Beth-el, Tyre, and Jeshimon. Professor Hommel is probably right in assigning the inscription to the reign of Assur-bel-Kala, the son of Tiglath-pileser I. (B.C. 1080). At all events, the name seems to be of Babylonian origin, like most of the geographical expressions adopted by the Assyrians, and it is consequently very possible that Ebir-nâri primarily signified the country on the western bank of the 8Euphrates, where Ur was situated, and that it was subsequently extended to the country west of the Jordan when Syria became a province of the Babylonian empire.[10]

However this may be, the question with which we started remains unanswered. We are still unable to define with exactness who the Hebrews were. The origin and first use of the name are still a matter of doubt. We must be content with the fact that it came to be applied—if not exclusively, at all events predominantly—to the people of Israel in their dealings with their foreign neighbours. It may be that this special application of it was first fixed by the Philistines. In any case it was a name which was accepted by the Israelites themselves, and gradually became synonymous with all that was specifically Israelitish. Even the old ‘language of Canaan,’ as it is still called by Isaiah (xix. 18), became ‘the Hebrew language’ of modern lexicographers. For us of to-day the history of the Hebrew people means the history of the descendants of Israel. It is with ‘Abram the Hebrew’ that the history begins. Future ages looked back upon him as the ancestor of the Hebrew race, ‘the rock’ from whence it was ‘hewn.’ He had come from the far East, from ‘Ur of the Casdim’ or Babylonians. His younger brother Haran had died ‘in the land of his nativity’; with his elder brother Nahor and himself, his father Terah had migrated westward, to Harran in Mesopotamia. There Terah had died, and there Abram had received the call which led him to journey still further onwards into the land of Canaan.

He was already married. Already in Babylonia he had made Sarai his wife, who is also said to have been his step-sister; 9while the wife, Milcah, whom his brother Nahor had taken to himself, was his niece. A time came when both Abram and Sarai took new names in token of the covenant they had made with God. Abram became Abraham, and Sarai became Sarah.

Upon these beginnings of Hebrew history light has been thrown by the decipherment of the cuneiform inscriptions. The site of ‘Ur of the Chaldees’ has been found. Geographers are no longer dependent on Arab legends or vague coincidencies with classical names. Ur was one of the most ancient and prosperous of Babylonian cities. The very name meant ‘the city’; it was, in fact, the capital of a district, and its kings at one time had claimed sway over the rest of Chaldæa. Alone among the great cities of Babylonia, it stood on the western bank of the Euphrates in close contact with the nomad tribes of Semitic Arabia. More than any other of the Babylonian towns it was thus able to influence and be influenced by the Semites of the west; it was an outpost of Babylonian culture, and its position made it a centre of trade.

Its mounds of ruin are now known as Muqayyar or Mugheir. Highest among them towers the mound which covers the remains of the great temple of the moon-god. For it was to Sin, the moon-god, that the city had been dedicated from time immemorial, and in whose honour its temple had been built. There was only one other temple of Sin that was equally famous, and this was the temple which stood at Harran in Mesopotamia, and which, like that at Ur, had been erected and endowed by Babylonian kings.

It was not only with the Semites of Northern Arabia that Ur carried on its trade. It lay not very far from the mouth of the Euphrates, which in early days flowed into the Persian Gulf nearly a hundred miles to the north of the present coast. We hear in the cuneiform tablets of ‘the ships of Ur,’ and these ships must have been used in the trade that was carried on by water. The products of Southern Arabia could thus 10be brought to the Chaldean city; perhaps also there was intercourse even with Egypt.

The kings of Ur grew in power, and a dynasty arose at last which gained ascendency over the other states of Babylonia. We are beginning to learn something about these kings and the society over which they ruled. During the last few years excavations have been carried on by the Americans, by the French, and even by the Turkish Government, which have brought to light thousands of early cuneiform records, some of which are dated in their reigns. A large proportion of these records are contracts which throw an unexpected light on the commerce and law, the manners and customs and social life of the inhabitants of Babylonia at the time.

Among the last kings of the dynasty of Ur were Inê-Sin and Pûr-Sin, whose names, it will be observed, are compounded with that of the patron-god of the state. Inê-Sin not only invaded Elam, but the distant west as well. His daughters married the High-Priests both of Ansan in Elam and of Markhasi, now Mer’ash, in Syria.[11] But it was not the first time that Babylonian armies had marched to the west. Centuries before (about B.C. 3800) another Babylonian king, Sargon of Accad, had made campaign after campaign against the land of the Amorites, as Syria and Palestine were called, had set up images of himself on the shores of the Mediterranean, and had united all Western Asia into a single empire, while his son and successor had marched southward into the Sinaitic Peninsula.[12] A predecessor of Inê-Sin himself, Gimil-Sin by name, had overrun the land of Zabsali, which Professor 11Hommel is probably right in identifying with Subsalla, from whence an earlier Babylonian prince obtained stone for his buildings, and which, we are told, was in the mountains of the Amorites. The stone, in fact, was the limestone of the Lebanon.[13]

Inê-Sin married his daughter to the High-Priest of Zabsali, but his successor Pûr-Sin II. appears to have been one of the last of the dynasty. Babylonia fell under Elamite domination, and a line of kings arose at Babylon whose names show that they came from Southern Arabia. The first of them was Khammu-rabi, whose reign lasted for fifty-five years. He proved himself one of the most able and vigorous of Babylonian monarchs. Before he died he had driven the Elamites out of the country, and united it into a single monarchy, with Babylon for its capital.

When Khammu-rabi first mounted the throne, he was a vassal of the king of Elam. In Southern Babylonia, not far from Ur, though on the opposite side of the river, was a rival kingdom, that of Larsa, whose king, Eri-Aku or Arioch, was the son of an Elamite prince. His father Kudur-Mabug is called ‘the Father of the land of the Amorites,’ implying not only that Canaan was subject at the time to Elamite rule, but also that Kudur-Mabug held some official position there. In one of his inscriptions Eri-Aku entitles himself ‘the shepherd of Ur,’ and tells us that he had captured ‘the ancient city of Erech.’

In Eri-Aku or Arioch, Assyriologists have long since seen the Arioch of the book of Genesis, the contemporary of Abram; and their belief has been raised to certainty by the recent discovery by Mr. Pinches of certain fragmentary cuneiform tablets in which allusion is made not only to Khammu-rabi, but also to the kings who were his contemporaries. These are Arioch, Kudur-Laghghamar or Chedor-laomer, and 12Tudghula or Tid’al. Khammu-rabi, accordingly, must be identified with Amraphel, who is stated in the Old Testament to have been king of Shinar or Babylonia, and we can approximately fix the period when the family of Terah migrated from Ur of the Chaldees. It was about 2300 B.C. if the chronology of the native Babylonian historians is correct.[14]

There was at this time constant intercourse between Babylonia and the West. The father of Eri-Aku, as we have seen, bore the title of ‘Father of the land of the Amorites,’ and Khammu-rabi himself claimed sovereignty over the same part of the world. So, too, did his great-grandson

 

[JeanneDArcAlter]

but as a wanderer out of Aramaic lands, that the title is given him. Israel was closely connected with Aram and Harran, but it was a relationship only.

Discoveries recently made in Northern Syria by the German explorer, Dr. von Luschan, have thrown some light on the matter. At Sinjerli, twenty-five miles north-east of the Gulf of Antioch, and nearly midway between Yarpuz and Aintab, he has excavated the ruins of the capital of the ancient kingdom of Samâla, and found monuments which make 37mention of the Assyrian king Tiglath-pileser.[48] Most of them, in fact, were erected by a prince who acknowledged the supremacy of the Assyrian monarch, and whose father’s name is met with in the annals of the latter sovereign. The inscriptions on them are in an Aramaic dialect; but the dialect is so largely mixed with Hebrew words and idioms as to have made scholars doubt at first whether it was not an Aramaised form of Hebrew rather than an Hebraised form of Aramaic. In any case, it is plain that the dialect was in close contact with a population which spoke ‘the language of Canaan.’ Far away to the north, therefore, in the heart of an Aramaic country, there must have been speakers of Hebrew or Canaanite. Nor is this all. Two or three miles from the ruins of Samâla are the ruins of another ancient town, the modern name of which is Girshin. Here, too, the German excavators have found an inscription of the same age as those of Samâla, and we may gather from it that Girshin stands on the site of a city which was the capital of the land of ‘Ya’di.’ In the Tel el-Amarna tablets, written in the century before the Exodus, Yaudâ are mentioned as living in the same part of the world.[49] Now Yaudâ is also the Assyrian mode of spelling the name of the Jews, and it would accordingly seem that a tribe which bore a name similar to that of Judah existed in Northern Syria as far back as the Patriarchal age.[50]

38All this is in singular harmony with the Scriptural narrative which tells us that a part of Terah’s family lingered at Harran, and that the wives of both Isaac and Jacob came from their Aramæan kindred in the north. There were Hebrews in Northern Syria as well as in Canaan, and Scripture and archæology are alike in agreement in testifying to the fact.

Even in Babylonia it may be that Abraham had been educated in ‘the language of Canaan.’ There were colonies of Amorite (or, as we should say, Canaanitish) merchants in Chaldæa who had special districts and privileges assigned to them by the Babylonian kings. Reference is not unfrequently made to them in the contracts of the Abrahamic age. The proper names, which sometimes make their appearance in deeds of sale or lease, or in legal suits in which the foreign merchants were involved, are Canaanitish and not Babylonian. Thus we find names like Ishmael and Abdiel, Jacob-el (Ya’qub-il), and Joseph-el (Yasup-il), and we even read of ‘the Amorite the son of Abi-ramu’ or Abram, who appears as a witness to a deed dated in the reign of the grandfather of Amraphel.

Israel thus stood in close relation to almost all the chief linguistic divisions of the Semitic world. Its first forefather had been born in the land where Babylonian—or Assyrian, as we usually term it—was spoken, and its contact with Aramaic had been early and intimate. Its desert wanderings had led it into a region into which the Bedâwin tribes of Central Arabia could make their way, and the Hebrew article seems to be a relic of its intercourse with them and the Arabic they spoke. But with all this contact with other Semitic tongues, Israel nevertheless remained true to that of the land of its destiny: the language of the Old Testament is the language which was spoken in Canaan before the days of Moses, the language of the inscriptions of Phœnicia and Carthage, the language of Hannibal as well as of Joshua.

If Israel was connected by language with Canaan, it was connected by blood as well as by language with Moab, and 39Ammon, and Edom. In fact, Edom and Israel were brothers. While the relationship with Moab and Ammon was comparatively distant, the relationship with Edom was peculiarly close. The fact was never forgotten, and in the later days of Jewish history the unbrotherly conduct of Edom caused a bitterness of feeling towards it on the part of the Jews such as no other Gentiles were able to excite.

Moab and Ammon were the children of Lot, and had possessed themselves of the mountain and fertile plains on the east side of the Dead Sea and southern course of the Jordan long before Israel had entered into its inheritance, or even Edom had carved out a possession for itself with the sword. They were accused of being of incestuous origin, and it was related how the ancestors of each had been born in hiding and in the wild solitude of a cave. Moab was the eldest, Ben-Ammi, ‘the Ammonite,’ being the younger of the two.

The name of Moab (or Muab) is engraved among the conquests of the Egyptian Pharaoh, Ramses II., on the base of one of the statues which stand before the northern entrance of the temple of Luxor. Ammi, whose ‘son’ the ancestor of the Ammonites was called, was the supreme God of Ammon, standing to the Ammonites in the same relation that Chemosh stood to Moab, or Yahveh to Israel. Ammon, indeed, is but another form of Ammi. The god was widely worshipped, as we may learn from the proper names into which his own name enters. Thus the Old Testament knows of Ammiel, ‘Ammi is god’; of Ammi-shaddai, ‘Ammi is the Almighty’; and of Ammi-nadab, ‘Ammi is noble.’ Ammi-nadab was king of Ammon in the time of the Assyrian king Assur-bani-pal; the early Minæan inscriptions of Southern Arabia contain names like Ammi-zadoq and Ammi-zadiqa, ‘Ammi is righteous,’ as well as Ammi-karib and Ammi-anshi; while among the kings of the south Arabian dynasty which ruled over Babylonia in the age of Abraham we find Ammi-zadoq, or Ammu-zadoq and Ammi-dhitana; and the Kadmonite chieftain east of the Jordan, with whom the Egyptian fugitive Sinuhit found a home in the 40time of the twelfth dynasty, bore the name of Ammi-anshi.[51] Balaam the seer, moreover, was summoned by the king of Moab from his city of Pethor, at the junction of the Euphrates and the Sajur, in ‘the land of the children of Ammo,’—for such is the correct translation of the Hebrew text. It may not be an accident that one who thus belonged to the ‘Beni-Ammo,’ or ‘Ammonites’ of the north, should have been called to the country which bordered on that of the Beni-Ammi, or Ammonites of the south.[52]

A few miles to the north of Pethor was Carchemish, now Jerablûs, which was destined to become one of the most important strongholds of the Hittite tribes. The Semites explained the name as ‘the fortified wall of Chemosh’;[53] and whether this etymology were true or not, at all events it indicates a belief that the worship of Chemosh extended 41as far northward into Aram as did the worship of Ammi. Chemosh was the national god of Moab. Like Yahveh of Israel and Assur in Assyria, he had neither wife nor children; and on the Moabite Stone even the Babylonian goddess Ashtar, whose cult had been carried to the West, is identified with him. She ceases to have any independent existence or sex of her own, and is absorbed into the one supreme deity of Moabite faith. It is probable that Ammi also was similarly conceived of as standing alone in jealous isolation, supreme over all other gods, and having no consort with whom to share his power.

Moab and Ammon were alike intruders in the lands which subsequently bore their names. The older inhabitants of Moab were known as the Emim, ‘a people great and many and tall, as the Anakim, which also were accounted giants.’ Ammon too had been ‘accounted a land of giants: giants dwelt therein in old time, and the Ammonites call them Zamzummim.’ The word rendered ‘giants’ in the Authorised Version is Rephaim; and it is very possible that a trace of it survives in the name On-Repha, ‘On of the giant,’ the Raphon or Raphana of classical geography, which is coupled by the Egyptian conqueror Thothmes III. with Astartu or Ashteroth-Karnaim.[54] When Chedor-laomer made his campaign in Canaan the Rephaim were still living at Ashteroth-Karnaim, and the ‘Zuzim’ or Zamzummim in ‘Ham.’ The name of the latter seems to occur in the inscriptions of the kings of Ur, who reigned some centuries before the birth of Abraham; they mention hostile expeditions against the land of Zavzala or the Zuzim; and a Babylonian high-priest who owned allegiance to one of them brought blocks of limestone for his temples and palace from the same district, which he tells us was situated ‘in the mountains of the Amorites.’[55]

42Whether or not the Emim and Zamzummim were Amorite tribes, we cannot tell. The physical characteristics ascribed to them in the Old Testament would, however, seem to indicate that such was the case. Moreover, the Amorites had at one time been the dominant population, not only in Palestine itself, but also in the country east of the Jordan as well as in the Syrian districts to the north. When the Babylonians first became acquainted with Western Asia in the fifth or fourth millennium before the Christian era, the inhabitants of Syria were mainly of the Amorite race. Syria, accordingly, and more especially that part of it which is known to us as Palestine, was called in the old agglutinative language of Chaldæa ‘the land of Martu’ or ‘the Amorite,’ a word which has survived in the book of Genesis under the form of Moreh.[56] When the older language of Chaldæa made way for Semitic Babylonian, Martu became Amurru, and Hadad, the supreme Baal or sun-god of Canaan, became known as ‘Amurru,’ ‘the Amorite.’ By the Egyptians the Amorites were termed Amur; and, as has been already stated,[57] the Egyptian artists have shown us that they were a fair-skinned people, with blue eyes and reddish hair; that they were also tall and handsome, and wore short and pointed beards. In fact, they resembled in features the Libyans of Northern Africa, whose modern descendants—the Kabyles of Algeria—offer such a striking likeness to the golden-haired Kelt. The Amorite type may still be seen in its purity among the Arabs of the El-Arîsh desert, who inhabit the district between the frontiers of Palestine and Egypt: many of the latter, as we see them to-day, might well have sat for the portraits of the Amorites depicted on the walls of the old Egyptian temples and tombs. It would seem that the Amorite race, fair and tall and energetic, once extended along the northern coast of Africa into Asia itself, where they occupied the larger part of Southern Syria. There they have left behind them cromlechs and dolmens which remind us of those of our own islands. Indeed, if the 43Amorite were the eastern branch of the Libyan race, it is probable that he could claim kindred with the so-called red Kelt of Britain. The physiological characteristics of the Libyan and fair-haired Kelt are similar; and many anthropologists assume the existence of a Libyo-Keltic or ‘Eurafrican’ family, which has spread northward through Spain and the western side of France into the British Isles.[58]

The Emim and Zamzummim, accordingly, whom the descendants of Lot partly expelled, partly absorbed, may have been of Amorite origin, and connected in race with a portion of the population of our own country. At all events, when the Israelites entered Canaan, the Amorites were already settled on the eastern side of the Jordan. At that time the land was divided between the Amalekites or Bedâwin of the desert to the south, the Hittites, Jebusites, and Amorites ‘in the mountains,’ and the Canaanites on the coast of the Mediterranean and in the valley of the Jordan (Numb. xiii. 29). As might have been expected in the case of a fair-skinned people, the Amorites needed the bracing air of the mountains in order to hold their own against the other populations of the country; in the hot plains their vigour was in danger of being lost.

The Egyptian rule, which the Pharaohs of the eighteenth and nineteenth dynasties had maintained eastward of the Jordan, passed away with the fall of the Egyptian empire, and its place was taken by the Amorite kingdoms of Sihon and Og. Sihon had overthrown the Moabites in battle, and had wrested their territory from them as far south as the Arnon (Numb. xxi. 26). They had been driven out of their cities into the barren mountains which overlooked the Dead Sea. A fragment of the Amorite Song of Triumph which recorded the conquest has been preserved to us. ‘Come unto Heshbon,’ it said, ‘let the city of Sihon be built and fortified. 44For a fire has gone forth from Heshbon, a flame from the city of Sihon; it hath consumed Ar of Moab, and the Baalim of the high places of Arnon. Woe to thee, Moab! thou art undone, O people of Chemosh: [Chemosh] hath given his sons that escaped [the battle], and his daughters, into captivity unto Sihon king of the Amorites’ (Numb. xxi. 27-29).

The southern half of Ammon also, as far north as the Jabbok, was in Amorite hands. Here, however, the Ammonites had strongly fortified their ‘border’ (Numb. xxi. 24), so that neither Sihon himself, nor his Israelitish conquerors, succeeded in passing it. But Rabbah, ‘the city of waters,’ the future capital of Ammon, must have been held by the Amorites, and the two intrusive populations of Ammon and Moab were separated from one another by the Amorite conquest.

If the older inhabitants of the country were Amorite by race, the kingdom of Sihon will have represented an Amorite reaction against the descendants of Lot. But we must remember that the Babylonians had given the name of ‘Amorite’ to all the populations of Palestine and the adjoining districts, whether they were Amorites in blood or not. The old Babylonian usage is followed in several passages of the Pentateuch, and points to their origin in those pre-Mosaic days when Babylonian influence was still dominant in Western Asia. Thus in Gen. xv. 16, God declares to Abraham that ‘the iniquity of the Amorites is not yet full,’ and Jacob reminded his sons (Gen. xlviii. 22) that he had wrested Shechem ‘out of the hand of the Amorite’ with his sword and bow. Perhaps the emphatic statement that ‘the Canaanite was then in the land,’ which we read in Gen. xii. 6, is due to the previous mention of the terebinth of Moreh’ or Martu, Martu being the primitive Babylonian equivalent of the later ‘Amorite.’ The terebinth, indeed, was in the country of the Amorites, but the country was already inhabited by Canaanitish tribes.[59]

45We cannot, then, be certain that the aboriginal peoples of Moab and Ammon were actually of the Amorite race. They were, it is true, included by the Babylonians under the common name of ‘Amorites,’ but this was because all the rest of the population of Southern Syria was known under the same title. The fact, however, that the Hebrew writers have described them as tall, like the Anakim, and that popular tradition should have spoken of them as Rephaim or giants, is in favour of their having been really of Amorite descent. In this case we may see in them the easternmost representatives of the blond race, and the builders of the cromlechs with which the hillsides of Moab are covered.

Southward of Moab came other tribes which, like the Ishmaelites, were said to have sprung directly from Abraham himself. These were the Midianites and the merchant tribes of Sheba and Dedan, who possessed stations on the great desert road that led from the spice-bearing regions of Southern Arabia to the borders of Canaan. They claimed to be the descendants of Keturah, or ‘Incence,’ the second wife of the Hebrew patriarch, after Sarah’s death. Another genealogy (Gen. x. 7) placed Sheba and Dedan in the extreme south of the Arabian peninsula, among the children of Cush. Both genealogies, however, are correct. Sheba was the kingdom of the Sabæans, whose centre was in Southern Arabia, but whose power and commerce extended far to the north. Their trading settlements and garrisons were to be found in the immediate neighbourhood of Midian, at Tema, the modern Teimah, and elsewhere.[60] If Professor Hommel is right in identifying Dedan with Tidanum, one of the names by which Palestine was known in early days to the natives of Babylonia, 46it would seem that the Dedanites also had become a leading people on the frontiers of Canaan. At all events, it is clear that Abraham was claimed as an ancestor by the tribes of Western Arabia from its northern to its southern extremity, by the descendants of Keturah on the western coast and caravan-road, as well as by the Ishmaelites further to the east. They represented the trading and more cultured population of the peninsula as opposed to the wild Amalekites or Bedâwin hordes, who had their home among the mountains of Seir and the desert south of Palestine. The connection between Midian and Israel, which found expression in a common ancestry, was reasserted in later days when the great legislator of Israel fled to Midian and married the daughter of its high-priest.

How nearly that connection had been lost through the death of the forefather of the Israelitish people was recorded in the story of the sacrifice of Isaac. A voice came to Abraham, which he believed to be divine, bidding him offer ‘for a burnt-offering’ the son of his old age, the heir of the covenant which had been made with him. It was a form of sacrifice only too well known in Canaan. In time of pestilence or trouble the parent was called upon to sacrifice to Baal that which was dearest and nearest to him, his firstborn or his only son. The gods themselves had set the example. Once when a plague had fallen upon the land, El had clothed Yeud, his only son, in royal purple, and on one of the high-places of Palestine had offered him up to the offended deities.[61] The 47doctrine of vicarious sacrifice was deeply enrooted in the minds of the Canaanitish people. But it needed to be a sacrifice which cost the offerer almost as much as his own life. The fruit of his own body could alone wipe away the sin of his soul. And the sacrifice had to be by fire. Only through that purifying element could the stains of sin and impurity be obliterated, and the offering made acceptable to heaven.

The practice, horrible as it seems to us, was nevertheless founded on a truth. The victim, if he were to be accepted, must be the most precious that the offerer could present. The gods did not require that which cost him nothing. It needed to be the most costly that could be given; it needed to be also, in the words of the prophet, the fruit of the sinner’s own body. Nothing else would suffice: the gods demanded the firstborn son, still more the only son. In no other way could Baal be satisfied that the sinner had repented of his guilt or had made to him an offering which was of equal value to his own life.

The firstborn of all animals, of beasts as well as of men, was owed to the gods. The belief was not confined to the Canaanites. We find traces of it in Babylonian literature, and all the denunciations of the prophets before the Exile failed to eradicate it from the mind of the Jew. Up to the closing days of the Jewish monarchy, the valley of the sons of Hinnom was defiled with the smoke of the sacrifices wherein, as it is euphemistically said, the kings and people of Jerusalem made their children to pass through the fire. The belief, indeed, was consecrated by the Mosaic law itself. Human sacrifice, it is true, was forbidden, but the firstborn, nevertheless, had to be redeemed (Exod. xxxiv. 20). Like the firstfruits and the firstborn of beasts, Yahveh had declared that the firstborn of the sons of Israel also belonged to Him (Exod. xxii. 29). He could claim them, and it was of His own freewill that He waived the claim. And along with this assertion of His claim to the firstborn went the doctrine of vicarious punishment. 48It was not the firstborn only in whose case a substitution was allowed: once a year the sins of the whole people were laid upon the head of the scapegoat, which was then driven like an evil spirit into the wilderness. The idea of vicarious punishment, which lies at the foundation of historical Christianity, had already found expression in the Mosaic law.

The sacrifice of the firstborn was thus part of a larger conception behind which there lay a profound truth. The sins of the father were visited upon the child in more senses than one; the child, in fact, could become an expiation for them, and divert to himself the anger of the gods. Experience had shown how often the son must suffer for the deeds of the parent, and the inference was drawn that if that suffering were voluntarily offered to heaven by the parent, he would receive all the benefits that flowed from it. Moreover, the gods had a right to the firstborn, if they chose to exercise it; and in offering the firstborn, accordingly, man was only giving back to them what was strictly their own.

The heathenism of the Mosaic age went no further. Israel was the first to learn that the law of the substitution of the firstborn for the sins of the father was subordinate to a higher and more general law—that of vicarious punishment. As the firstborn of men could be substituted for the parent, so, too, could a lower animal, or the price of a lower animal, be substituted for the firstborn of men. It was not the sacrifice which the God of Israel demanded, but the spirit of sacrifice; not the blood of bulls and goats, or even men, but obedience and readiness to give up all that was dearest and best at the command of God.

The story of the sacrifice of Isaac was a practical illustration of the lesson. Abraham was called upon to slay with his own hand his only child, the son through whom he had believed that he would become the ancestor of a mighty nation. He was summoned to lead him to one of those high-places of Canaan where the deity seemed nearer to the 49worshipper than in the plain below, and there, like the Phœnician god El, to offer him up to his God. We are told how he set forth from Beer-sheba, on the borders of the desert, and on the third day reached the sacred mountain on whose summit the Canaanitish rite was to be celebrated. It was in ‘the land of Moriah,’ according to the reading of the Hebrew text, a name which the chronicler (2 Chron. iii. 1) transfers to the temple-mount at Jerusalem. But the Septuagint changes the name in the books of Chronicles into that of ‘the mountain of Amoria’ or the Amorites; while in Genesis the Greek translators must have read Moreh, since the Hebrew word is rendered by ‘Highlands.’ Moreh is the Babylonian Martu, the land of the Amorites, so that we need not be surprised at finding the Syriac version boldly substituting ‘Amorites’ for the Masoretic ‘Moriah.’

In any case, the belief that the scene of Abraham’s sacrifice was the spot whereon the Jewish temple afterwards stood went back to an early date. When the book of Genesis assumed its present form it had already become fixed in the Jewish mind. This is clear from the proverb quoted to explain the name of Yahveh-yireh. ‘To this day,’ we are told, it was said: ‘In the mount of the Lord it shall be seen.’ For the Jew there was but one ‘mount of the Lord,’ that mountain whereon Yahveh revealed Himself above the cherubim of the ark. It was ‘the hill of God,’ wherein He desired to dwell (Ps. lxviii. 15), the seat of the sanctuary of Yahveh the God of Israel. When the Samaritans set up on Gerizim their rival temple to that of Jerusalem, it was necessary that the scene of the sacrifice of the Hebrew patriarch should be transferred to the new site. It was a proof how firm was the conviction that the temple-mount had been consecrated to the sacrifice of the firstborn by the great ancestor of the Israelitish family. The spot whereon the victims of the Jewish ritual were offered up was the very spot to which Abraham had been led by God that he might offer there the terrible sacrifice of his only son. Its name had been given to it by Abraham, and this name 50found its explanation in a saying that was current at Jerusalem about the temple-mount.

The actual meaning of the name is not certain, nor indeed is the original signification of the proverb itself. Already in the time of the Septuagint translation the meaning of the latter was doubtful, and the Greek translators have made the divine name the subject of the verb, reading, ‘In the mountain the Lord was seen.’ But the fact that the Chronicler calls the temple-mount Moriah shows that such a rendering was not accepted in Jerusalem.

It may be that the name ‘mount of the Lord’ goes back, at all events in substance, to patriarchal times. Among the places in Southern Palestine conquered by the Egyptian Pharaoh, Thothmes III., of the eighteenth dynasty, and recorded on the temple walls of Karnak, is Har-el, ‘the mountain of God.’[62] The names found in immediate connection with Har-el indicate that its site is to be sought in the neighbourhood of Jerusalem; and as the name of Jerusalem itself does not occur in the Pharaoh’s list of his conquests, it is probable that we are to see in it the future capital of Judah. As we now know from the Tel el-Amarna tablets, Jerusalem was an important city of Canaan long before the Mosaic age; it was, moreover, the centre of a district which had been conquered by the Egyptians, and its ruler was a vassal of the Egyptian monarch. It is therefore difficult to account for the omission of any reference to it in the catalogue of the conquests of the Pharaoh except upon the supposition that it is really mentioned among them, though under another name.

The distance that separates Jerusalem from Beer-sheba would correspond with the three days’ journey of Abraham to the destined place of sacrifice. It was on the third day that Abraham lifted up his eyes ‘and saw the place afar off.’ The main, in fact, the only, argument of any weight that has been urged against the identification is the fact that the place of sacrifice seems to have been a desert spot. No spectators 51are mentioned as present, and close to it was a thicket in which a ram was caught by the horns. How can such solitude, it is asked, be reconciled with the existence of a city in the same spot? How can the deserted high-place whereon the patriarch raised the altar of sacrifice for his son be identical with the fortress-city of which Melchizedek was king?

At first sight the difficulty seems overwhelming. But we must remember that nothing is said in the narrative about the place being desert and remote from men, nor even that it was not within the walls of a city. And we must further remember that the temple of Solomon itself was built on what had been the threshing-floor of Araunah the Jebusite. Before the age of Solomon, therefore, the place must have been open and free from buildings; it must, too, have been a level platform of rock on the summit of the hill where the winds could freely play and scatter the chaff when the grain was threshed. Such open spaces are not infrequent in Oriental cities, and the visitor sometimes finds himself suddenly emerging out of close and crowded lanes into a growth of rank brushwood and weeds.

It is true that in the books of Samuel, where we are told how the threshing-floor of the Jebusite came to be chosen as the site of the temple, no allusion is made to Abraham’s sacrifice. Another reason is assigned for the choice of the spot. But Oriental modes of writing history are not the same as ours, and the so-called argument from silence is worthless when applied to them. Archæological discovery has shown, time after time, that facts and references are passed over in silence by the writers of ancient Oriental history, not because the writers did not know them, but because their conception of history was different from ours.

Mount Moriah, then, may well have been the scene of that temptation of Abraham when, in accordance with the fierce ritual of Syria, he believed himself called upon to offer up in sacrifice his only son. At all events, the belief that it was so 52can be traced back to an early date among the Jews. The very fact that the Samaritans transported the place of sacrifice to Mount Gerizim proves that it had already been associated with the site of the temple, and the transference of the site was necessary in support of the claim that the true centre of Hebrew worship was at Samaria and not in Jerusalem.

Light has been cast on the substitution of a ram for the human victim by an acute observation of M. Clermont-Ganneau.[63] We know that human sacrifice occupied a prominent place in the ritual of Phœnicia and Carthage; and yet in the so-called sacrificial tariffs which have been discovered at Carthage and Marseilles, and in which the price is stated of each of the offerings demanded by the gods, there is absolute silence in regard to it. The place of the human victim is taken by the ayîl, the ‘ram’ of the book of Genesis.[64] The tariffs of Carthage and Marseilles belong to that later period of Phœnician religion, when contact with the Greeks had introduced Western ideas of the value of human life, and a truer conception of what the gods required. The merchants of Carthage had learned that Baal would be satisfied with a victim less costly than man, and would accept instead of him the blood of rams.

The lesson which the Carthaginians learned from contact with the Greeks had been taught the ancestors of the Hebrews by the Lord. The Law and the Prophets alike protested against the old belief, hard as it was to eradicate it from the Semitic mind. The sacrifice of Jephthah’s daughter stands alone, even in the troublous period of the Judges; the sacrifice of his eldest son by the king of Moab (2 Kings iii. 27), though it stayed the Israelitish attack, was the act of one who did not acknowledge Yahveh of Israel as his God; and the Jewish children who were burnt in the fire to Moloch were offered by renegades from the national faith. Israelitish law and history bear upon them the traces of the 53old Semitic custom, but they are traces only. The story of Abraham’s sacrifice is an antitype of the future history of the religion of Israel. The firstborn, indeed, belonged to Yahveh, if He chose to claim them; but, unlike the gods of the heathen, He did not claim them when they were the firstborn of man.

Once again we have a picture of Abraham; but this time it is not as the shêkh who conforms to the beliefs and practices of Canaan, but as a foreign prince who acquires land in the country of his adoption. Sarah is dead, and Abraham accordingly buys a field at Machpelah in the close neighbourhood of Hebron. The field included a portion of the limestone cliff which overlooked the city, and was pierced then, as now, by numerous cavities, partly natural, partly excavated by the hand of man. They were the burying-places of the inhabitants of the town, the chambered tombs in which the dead were laid to rest. That Abraham should choose Hebron as the future home and resting-place of his family was perhaps natural. It was here that he had lived when he first came, as an immigrant, into ‘the land of the Amorites’; it was here that he had been confederate with its Amorite chieftains, and had led his forces against the invading host of the king of Elam. Moreover, Hebron was one of the old centres of Canaan. It had been built seven years before Zoan in Egypt (Numb. xiii. 22), perhaps in the age when the Hyksos kings first conquered Egypt and rebuilt Zoan, making it the capital of their new kingdom. The sanctuary of Hebron rivalled that of Jerusalem in sanctity and fame, at all events in the years immediately succeeding the Israelitish conquest, and it was at Hebron that David first established his power and his son Absalom matured his rebellion.

In the age of Abraham the city had not yet received its later name of Hebron, the ‘Confederacy.’ It was still known as Kirjath-Arba, and the district in which it stood was that of Mamre. Amorites and Hittites dwelt there side by side. Arba, we are told, was ‘a great man among the Amorite Anakim’ 54(Josh. xiv. 15), but it was from ‘the sons of Heth’ that the field of Machpelah was bought.

Critics have raised the question who these Hittites of Southern Palestine may have been. It has been asserted that they are the invention of a later Hebrew writer, and that the Hittites of Northern Syria were never settled in the south of Canaan. On the other hand, the veracity of the Hebrew record has been admitted, but the identity of ‘the sons of Heth’ with the great Hittite tribes of the north has been denied.

The critics, however, have no grounds for their scepticism. The book of Genesis does not stand alone in testifying to the existence of Hittites in Southern Palestine. The prophet Ezekiel does the same. He too tells us that the origin of Jerusalem was partly Amorite, partly Hittite. Indeed, throughout the Pentateuch it is assumed that Hittites and Amorites were mingled together in the mountainous parts of the country. ‘The Hittites and the Jebusites and the Amorites,’ it is said in the book of Numbers (xiii. 29), ‘dwell in the mountains,’ and the same combination of names in the same order is found in the geographical table of Genesis (x. 15, 16). Between these Hittites and the Hittites of the north no distinction is made in the Old Testament. ‘The land of the Hittites,’ mentioned in Judg. i. 26, into which the Canaanite betrayer of Beth-el made his way, was in the north, like the Hittite kingdoms whose princes are referred to in 2 Kings vii. 6.

Thanks to archæological discovery, we now know a good deal about these Hittites of Northern Syria. Their name is found on the monuments of Egypt, of Assyria, and of Armenia, and they are mentioned in Babylonian tablets which go back to the age of Abraham. Cappadocia was their earliest home; from hence they descended on the possessions of the Aramæans and established their power as far south as the Lake of Homs. The cuneiform inscriptions of Armenia in the ninth century B.C. describe them as on the Upper Euphrates in the neighbourhood of Malatiyeh, and the Assyrian king Tiglath-pileser 55I. (B.C. 1100) tells us that Carchemish was one of their capitals. In the Tel el-Amarna tablets we hear of their growing power on the northern frontier of the Egyptian empire, of their intrigues with the Amorites and the people of Canaan, and of their steady advance to the south. Ramses II., the Pharaoh of the Oppression, after twenty years of warfare, was glad to conclude peace on equal terms with ‘the great king of the Hittites.’ The Hittite capital was already so near the northern border of Palestine as Kadesh on the Orontes ‘in the land of the Amorites.’ Here the Hittite monarch gathered together his vassals and allies from Syria and Asia Minor; even the distant Lycians and Dardanians came at his call.

The Egyptian artists have left us portraits of the Hittite race. Their features and dress were alike peculiar, and both reappear without change on certain monuments which have been found in Asia Minor and Syria, thus fixing the character of the latter beyond dispute. The monuments are covered with a still undeciphered system of hieroglyphic writing, and among the hieroglyphs are numerous human heads with the strange profile of the Hittite face. The nose and upper jaw protrude, the forehead is high and receding, the cheeks smooth, while we learn from the paintings of Egypt that the skin was yellow and the hair and the eyes were black. The hair was gathered together in a kind of ‘pig-tail,’ and the feet were shod with the shoes of mountaineers, the toes of which rose upwards into a point.[65]

Why should not a body of Hittites have settled in Southern Palestine, and there have been, as it were, interlocked with the older Amorite inhabitants, as they were according to the testimony of the Egyptian inscriptions at Kadesh on the Lake of Homs? Indeed, there is indirect evidence that such was really the case.

Thothmes III., who conquered Syria for the eighteenth Egyptian dynasty, tells us that he received tribute from the king of ‘the greater Hittite land.’ There was then a lesser 56Hittite land; and as the ‘greater Hittite land’ was in the north, it is reasonable to look for the lesser land in the south. Half a century later, at a time when the Tel el-Amarna correspondence was being carried on, the Hittites were actively interfering in the internal politics of Canaan; and in one of the bas-reliefs of Ramses II. at Karnak the vanquished population of Ashkelon—in the near neighbourhood of Hebron—is represented with the peculiar Hittite type of face.[66] At a still earlier date, when the Assyrians first became acquainted with Western Asia, the dominant people there were the Hittites. In the Assyrian inscriptions, accordingly, the whole of Syria, including Palestine, came to be known as ‘the land of the Hittites.’ Shalmaneser II. even speaks of Ahab of Israel and Baasha of Ammon as ‘Hittite’ kings.[67] ‘The land of the Hittites’ in the Assyrian texts thus corresponds with the ‘land of the Amorites’ in the texts of Babylonia. Just as Canaan was ‘the land of the Amorites’ to the Babylonian of the age of Abraham, so too it was ‘the land of the Hittites’ to the Assyrian of the age of Moses. Before Assyria had become acquainted with the shores of the Mediterranean, the Hittites had taken the place of the Amorites and become the leading power in the West.

There is, therefore, nothing antecedently improbable in the existence in Southern Palestine of Hittites of the genuine northern stock. But the name may also be due to the Assyrian use of it at the time when the narrative in the book of Genesis was written. The use of the term ‘Amorite’ in several passages of the Pentateuch is certainly of Babylonian origin, and takes us back to the age when all the natives of Palestine were alike included in it; it may be that the ‘Hittites’ of Hebron and Jerusalem owe their title to a similar adoption of a foreign term. If so, the Amorites and 57Hittites were equally one people; but whereas the name of ‘Amorite’ comes from Babylonia and indicates an earlier date for the sources of the narrative in which it occurs, the name of ‘Hittite’ points to Assyria and the Assyrian epoch of Asiatic history.

Against this is the Babylonian colouring of the story of Abraham’s dealings with the children of Heth. During the last few years thousands of contract-tablets have been discovered in Babylonia which belong to the age of Abraham or to a still earlier period. And these tablets show that in the account of the purchase of the field of Machpelah we have a faithful picture of such transactions as they were conducted at the time in the cities of Babylonia. It reads, in fact, like one of the cuneiform documents which have been unearthed from Babylonian soil. It is conformed to the law and procedure of Babylonia as they were in the patriarchal age. At a later date the law and procedure were altered, and a narrative in which they are embodied must therefore go back to a pre-Mosaic antiquity. It must belong to the Babylonian and not to the Assyrian epoch.

That the law and custom of Babylonia should have prevailed in Canaan is no longer surprising. The same contract-tablets which have revealed to us the commercial and social life of primitive Chaldæa have also shown us that colonies of ‘Amorite’ or Canaanitish merchants were settled in Babylonia, where they enjoyed numerous rights and privileges, and could acquire land and other property. There were special districts called ‘Amorite’ allotted to them, one of which was just outside the walls of the city of Sippara. They had judges of their own, and where disputes arose between themselves and the native Babylonians the case was tried before both the ‘Amorite’ and the native courts. These foreign settlers could act as witnesses in trials that concerned only Babylonians, and could even rise to high offices of state. It must be remembered, however, that the Babylonian kings claimed to be kings also of ‘the land of the Amorites,’ and that consequently the 58natives of Canaan were as much subjects of the rulers of Chaldæa as the Babylonians themselves.

Through the Canaanitish colonies in Babylonia a knowledge of Babylonian law was necessarily communicated to the commercial world of the West. Moreover, Babylonian rule brought with it Babylonian culture and law as well. The ‘Amorites’ when the Babylonians first met with them were doubtless in a semi-barbarous condition, and their subsequent culture, as we now know, was wholly Babylonian. A very important part of this culture, at all events in the eyes of the trading world, was the law of Babylonia, more especially in its relation to contracts. That the purchase of the field of Machpelah should have been conducted with all the formalities to which Abraham had been accustomed in his Chaldæan home, is consequently what archæological discovery has informed us ought to have been the case.

A simple form of contract for the sale and purchase of landed property in Babylonia is to be found in one that was drawn up in the reign of Eri-Aku or Arioch. It is written in Sumerian, the old legal language of Chaldæa, as Latin was the legal language of Europe in the Middle Ages, and runs as follows:—‘One and five-sixths sar[68] of a terrace with a house upon it, bounded on three sides by the house of Abil-Sin, and on the fourth side by the street, has been purchased by Sin-uzilli the son of Tsili-Istar from Sin-illatsu the son of Nannar-arabit: 2-½ shekels of silver he has weighed as its full price. In days to come Sin-illatsu shall never make any claim in regard to the house or dispute the title. The (contracting parties) have sworn by the names of Sin, Samas, and king Eri-Aku. Witnessed by Abu-ilisu the son of Tsili-Istar, Abil-Sin the son of Uruki-bansum, Nur-Amurri the son of Abi-idinnam, Ibku-Urra, 59son of Nabi-ilisu, and Sin-semê his brother. The seals of the witnesses (are attached).’[69]

Still more insight into the character and procedure of Babylonian commercial law is given by the record of a case of disputed property which came before the judges in the reign of Khammu-rabi or Amraphel. The following is a translation of it:—‘Concerning the garden of Sin-magir which Naid-Amurri bought for silver, but to which Ilu-bani laid claim on the ground that he had bred horses there. They went before the judges, and the judges took them to the gate of the goddess Nin-Martu (the mistress of the land of the Amorites), and to the judges of the gate of Nin-Martu Ilu-bani thus declared in the gate of Nin-Martu: I am indeed the son of Sin-magir; he adopted me as his son; the sealed documents (recording the fact) he never destroyed. Thus he declared, and under (king) Eri-Aku they adjudged the garden and house to Ilu-bani. Then came Sin-mubalidh and claimed the garden of Ilu-bani; so they went before the judges, and the judges (said): To us and the elders they have been taken, and must stand in the gate of the gods Merodach, Sussa, Sin, Khusa, and Nin-Martu the daughter of Merodach ... and the elders who have already appeared in the case of Naid-Amurri have heard Ilu-bani declare in the gate of Nin-Martu that “I am indeed the son (of Sin-magir)”; accordingly, they adjudged the garden and house to Ilu-bani. Sin-mubalidh cannot come again and make a claim. Oaths have been sworn by the names of Sin, Samas, Merodach, and king Khammu-rabi. Witnessed by Sin-imguranni the noble, Elilka-Sin, Abil-irzitim, Ubarrum, Zanbil-arad-Sin, Akhiya, Bel-dugul (?), Samas-bani the son of Abid-rakhas, Zanik-pisu, Izkur-Ea the major-domo, and Bau-ila. The seals of the witnesses (are attached). The 4th day of the month Tammuz, 60the year when Khammu-rabi the king offered prayers to Tasmit.’[70]

It is needless to quote other documents of a similar nature, unless it be to add that when a field or garden is sold, the palms and other trees planted in it are carefully specified. So they were also in the case of the field of Machpelah. Here, too, the transaction took place before the ‘elders’ of the city, at ‘the gate’ through which the people entered, and it was duly witnessed by ‘the children of Heth.’[71] The fact that ‘a stranger and a sojourner’ could thus acquire landed property and hand it down to his descendants was in strict accordance with Babylonian law. As the Canaanite in Babylonia could buy land and leave it to his children, so too the Babylonian in Canaan could do the same. Even the technical words used in recording the deed of sale are of Babylonian origin. The shekel is the Babylonian siqlu, and the Babylonian was the first who spoke of ‘weighing silver’ in the sense of ‘paying money.’[72] The statement that the shekels were ‘current with the merchant’ takes us back to those Babylonian ‘merchants’ who played so great a part in the early Babylonian world. It was for them that Dungi, king of Ur, long before the birth of Abraham, had fixed the monetary standard which remained in use down to the later days of the Chaldæan monarchy. He had determined by law the weight and value of the maneh, of which the sixtieth part was a shekel, and only those manehs and shekels which conformed to it could be accepted by the Babylonian trader. The words of Genesis are a curious indication of the period of society to which they must belong.[73]

61There was evolution in Babylonian law as in the law of all other countries; and though the early contracts remained a model for those of a later epoch, their style and form underwent change. The Assyrian and later Babylonian contracts resemble them, it is true, in their main outlines; but they have become more complicated, and the older phraseology is altered in many respects. The ‘elders’ no longer appear as witnesses; it is no longer needful to try cases of disputed title at the various gates of the city; and it is questionable whether foreigners could claim the same rights in regard to possessions in land that they did in the days of Amraphel and Arioch. The sale of the field of Machpelah belongs essentially to the early Babylonian and not to the Assyrian period.

It is only fragments of the life of Abraham that are brought before us in the pages of Genesis. They are like a series of pictures which have been saved from the shipwreck of the past. And the pictures are not always painted in the same colours. At one time the patriarch appears as ‘a mighty prince,’ as a rich and cultured Chaldæan immigrant, with armed bands of warriors under him with whom he can venture to attack even the army of the king of Elam. He is the confederate of the Amorite chieftains, the prince whom the Hittites of Hebron hear with respect. But at another time the colours on the canvas seem quite different. When the angels warn the patriarch of the approaching overthrow of the cities of the plain, they find him in the tent of a Bedâwi, leading the simple life of an uncultured nomad, and preparing the food of his guests with his own hands. Between this Bedâwi shêkh and the companion of the king of Gerar or the Pharaoh of Egypt the contrast is indeed great.

To the Western mind, however, the contrast is greater than it would be to the Oriental. The traveller in the East is well acquainted with wealthy Bedâwin shêkhs who live in the desert in barbaric simplicity, but, nevertheless, have their houses at Cairo or Damascus, where they indulge in all the luxury and splendour of Oriental life. Moreover, the narratives 62which have been combined in the book of Genesis do not all come from the same source. Some of them have been taken from written historical documents which breathe the atmosphere of the cultured city, of the educated scribe, and the luxurious court. Others, derived it may be from oral tradition, are filled with the spirit of the wanderer in the desert, and set before us the simple life and rude fare of the dweller in tents. The history of the patriarchs is, in fact, like Joseph’s coat of many colours. It is a series of pictures rather than a homogeneous whole. The materials of which it is composed differ widely in both character and origin. Some of them can be shown to have been contemporaneous with the events they record; some again to have been like the tales of their old heroes recounted by the nomad Arabs in the days before Islam as they sat at night round their camp-fires. The details and spirit of the story have necessarily caught the colour of the medium through which they have passed. The life of Abraham, doubtless, presented the contrasts still presented by that of a rich Bedâwi shêkh; at one time spent in the wild freedom and privations of the desert; at another amid the luxuries and culture of the town; but the contrasts have been heightened by the difference in the sources through which they have been handed down. Naturally, while the scribe would record only those phases of Abraham’s history which brought him into contact with the great world of kings and princes, of war and trade, the nomad reciter of ancient stories would dwell rather on such parts of it as he and his hearers could understand. For them Abraham would become a desert-wanderer like themselves.

This difference in the sources of the narrative explains why it is that the figure of Abraham so largely overshadows that of his son Isaac. Isaac seems almost swallowed up in that darkness of antiquity through which the figure of his father looms so largely. Apart from his dispute with Abimelech of Gerar, which reads like a repetition of the dispute between Abimelech and Abraham, there is little told of the life of 63Isaac which is not connected with his more famous father or son. Between Abraham and Jacob, the great ancestors of Israel, Isaac seems to intervene as merely a connecting link.

But the life of Isaac was that of a Bedâwi shêkh. The other side of his father’s life and character was lost. The forefather of Israel had ceased to be a Chaldæan, and had become simply a dweller in the desert, like the fugitive slaves from Egypt in after days. Even Hebron was left, and the life of Isaac was mainly passed on the northern edge of that desert in which his descendants were in later times to receive the Law. If he approached Canaan, it was only to Beer-sheba and Gerar on the southern skirts of Canaanitish territory, where the Bedâwin and their flocks still claimed to be masters. But his chief residence was further south, in the very heart of the wilderness.

Isaac was thus essentially a Bedâwi, a fit type of the phase of life through which the Israelites were destined to pass before their conquest of the Promised Land. With the politics and trade of the civilised world, accordingly, he never came into contact. There was nothing in his existence for the historian to chronicle; nothing which could bring his name into the written history of the time. If his memory were to be preserved at all, it could be only through the unwritten traditions of the desert, through the tales told of him among the desert tribes.

Once indeed, it is said, he had relations with a king. The king was one of those Canaanitish princelets with whose names the Tel el-Amarna tablets are filled. The dominions of Abimelech of Gerar were of small extent, and must have been barren in the extreme. The site of Gerar lies two hours south of Gaza,[74] and the territory of its king extended eastward as far as Beer-sheba. It was essentially a desert territory: 64during the greater part of the year the whole country is bare and sterile; only after rain does the wilderness break forth suddenly into green herbage.

In the story of Isaac’s dispute with Abimelech the writer of Genesis calls him ‘king of the Philistines,’ and speaks of his subjects as ‘Philistines.’ This, however, is an accommodation to the geography of a later day. In the age of the patriarchs the south-eastern corner of Palestine has not as yet been occupied by the Philistine immigrants. We have learned from the Egyptian monuments that they were pirates from the islands and coasts of the Greek Seas who did not seize upon the frontier cities of Southern Canaan until the time of the Pharaoh Meneptah, the son of Ramses II. Up to then, for more than three centuries, the frontier cities had been garrisoned by Egyptian troops, and included in the Egyptian empire. It was not till the period of the Exodus that the district passed into Philistine hands, and the old road into Egypt by the sea-coast became known as ‘the way of the Philistines.’

In speaking of the ‘Philistines,’ therefore, the writer of the book of Genesis is speaking proleptically. And in reading the narrative of Isaac’s dealings with Abimelech by the side of that of Abraham’s dealings with the same king, it is difficult to resist the conclusion that we have before us two versions of the same event. Doubtless, history repeats itself; disputes about the possession of wells in a desert-land can frequently recur, and it is possible that two kings of the same name may have followed one another on the throne of Gerar. But what does not seem very possible is that each of these kings should have had a ‘chief captain of his host’ called by the strange non-Semitic name of Phichol (Gen. xxi. 22; xxvi. 26); that each of them should have taken the wife of the patriarch, believing her to be his sister; or that Beer-sheba should twice have received the same name from the oaths sworn over it.

When we compare the two versions together, it is not difficult to see which of them is the more original. It is in the second that Abimelech is called ‘king of the Philistines’; 65in the first he is correctly entitled ‘king of Gerar.’ Abraham was justified in calling Sarah his sister; there was no ground and no reason for Isaac doing the same in the case of his own wife. Moreover, Beer-sheba had already received its name from Abraham, who had planted there an êshel or tamarisk, and ‘called on the name of the Lord, the everlasting God.’

The wife of Isaac was brought from Harran, from the members of Abraham’s race who had settled in Northern Syria, and there become an Aramæan family. She was the daughter of Bethuel, ‘the house of God,’ a proper name which is found in the Tel el-Amarna letters, where it also belongs to a native of Northern Syria.[75] Bethuel is the older form of Bethel, that anointed stone which, according to Semitic belief, was the special residence of divinity. There was something peculiarly appropriate in such a name at Harran, where the great temple of the Moon-god, the ‘Baal of Harran,’ was itself a Beth-el on a large scale.

That Isaac should have lived all his life long in the southern desert, and that his name should have been associated with none of the ancient sanctuaries of Canaan, Beer-sheba alone excepted, is perhaps curious when we bear in mind a passage in the prophecies of Amos (vii. 9), where it is with Northern Israel and not with Judah that the name of the patriarch is connected. Isaac, however, was as much the forefather of the Israelites of Samaria as he was of those of Jerusalem; and the use of his name by the prophet shows only that he was no mere Jewish hero, but was regarded as an ancestor of the whole Israelitish nation. For the whole of Israel, Isaac was no less historical than Abraham or Jacob.

That Isaac’s dwelling-place should have been in the desert of the south agrees well with the fact that he was the father of Edom as well as of Israel. He thus lived on the borderland 66of the two peoples who afterwards boasted of their descent from him.

Esau, from whom the Edomites traced their origin, was the elder of his two twin sons. The name has been connected with that of the Phœnician deity Usous, but Usous is really the eponymous god of the city of Usu, in the neighbourhood of Tyre. Esau took possession of the mountains of Seir. Here he partly absorbed, partly destroyed the older races, the Amalekites or Bedâwin whose descendants still prowl among the wadis of Edom, and the Horites whom a somewhat doubtful etymology would turn into Troglodytes or dwellers in caves. Edom itself, the ‘Red’ land, took its name from the red hue of its cliffs. It was a name which went back to a remote antiquity, for among the Egyptians also the desert-country which stretched away eastward into Edom was known as Desher, ‘the Red.’ The punning etymology in Genesis (xxv. 30) preserves a recollection of the true origin of the name.

The territories of Esau extended southward to the head of the Gulf of Aqaba. Here were the towns of Elath and Eziongeber, through which the merchandise of the Indian Ocean was conveyed northward, enriching the merchants and princes of Edom in its passage through their land. To the north Edom was in touch with the peoples of Canaan. The wives of Esau, we are told, were ‘of the daughters of Canaan’ (Gen. xxxvi. 2); one of them at least was Hittite, and another, according to one account (Gen. xxvi. 34), bore the name of the ‘Jewess.’ But other wives were taken from the tribes of Arabia. Bashemath was the daughter of Ishmael and sister of a Nabathean chief, while Aholibamah was the daughter of a Horite who belonged to the primeval race of Seir.

Like the Ishmaelites, like the Israelites themselves, it was long before the Edomites submitted to the rule of a king. At first they were divided into tribes, each of them under a shêkh. In Israel the shêkhs were entitled ‘judges,’ a title borrowed from the Canaanite population; in Edom they bore 67the name of alûphim, which the Authorised Version renders by ‘dukes.’[76] The old name still survived down to the time of the Exodus, as we may gather from its use in the Song of Moses (Exod. xv. 15). But when the wanderings in the wilderness were almost over, and Israel was preparing to invade Palestine, the ‘dukes’ of Edom had already been superseded by kings. It was a ‘king of Edom’ to whom Moses sent messengers from Kadesh praying for a ‘passage through his border,’ and it was a king of Edom who refused the request. But the ancient spirit of independence still lingered; and, as we may gather from the extract from the Edomite chronicles preserved in Gen. xxxvi., the monarchy was elective. The son never succeeded the father on the throne, the royal dignity passed from one division of the kingdom to the other, and each city in turn became the capital.[77]

Though Esau was the elder, the birthright passed to the younger brother. Israelitish tradition knew of more than one occurrence which accounted for this. It was told how Esau had sold his birthright for a mess of pottage; it was also told how it had been stolen from him by the craft of his brother Jacob. Naturally, the first tradition was more favoured in Israel, the second in Edom, and the union of the two in the book of Genesis is a proof of the diligence with which the writer of it has gathered together all that was known of the past of his people as well as the impartiality with which he has used his materials. Perhaps both stories owed their preservation to the play upon words which was connected with them. The ‘red’ pottage served to explain the name of Edom, the craft of the younger son the name of Jacob.[78]

68Upon the real origin of the latter name, however, recent discovery has thrown light. It is the third person singular of a verb, and is formed like numerous names of the same class in Arabic and Assyrian. But the third person singular of a verb implies a nominative, and the nominative was originally a divine name or title. In familiar use the nominative came to be dropped, and the shortened form of the name to be alone employed. The older form of the name Jacob has now been recovered from the monuments of Babylonia and Egypt. Among the Canaanites who appear as witnesses to Babylonian contracts of the age of Khammu-rabi, Mr. Pinches has found a Jacob-el and a Joseph-el, ‘God will recompense,’ ‘God will add.’[79] The same names, though written a little differently,[80] are met with in contracts earlier than the time of Moses, which have been discovered near Kaisariyeh, in Cappadocia, and are inscribed on clay tablets in cuneiform characters and in a Babylonian dialect. We can thus trace them from the primitive home of Abraham to the neighbourhood of that Aramæan district of Northern Mesopotamia in which his father settled.

But this is not all. Among the places in Palestine conquered by Thothmes III. of the eighteenth Egyptian dynasty, and recorded on the walls of his temple at Karnak, we find a Jacob-el and a Joseph-el. In Canaan, therefore, the names were already current; it may even be that in the town of Jacob-el we have a reminiscence of the patriarch, in Joseph-el a connection with the ancestor of the ‘House of Joseph.’ At all events, the name of Joseph-el follows 69immediately after that of the ‘Har’ or ‘Mountain’ of Ephraim, while that of Jacob-el is placed in the neighbourhood of Hebron.[81]

The name of Jacob-el can be carried still further back than the age of Thothmes III., further back probably than the age of the patriarch himself. There are Egyptian scarabs which bear the name of a Pharaoh called Jacob-el. The first part of the name is written just as it would be in Hebrew, and the Pharaoh is given all the titles of a legitimate Egyptian king. On one he is ‘the good God,’ on another ‘the son of the Sun,’ and ‘the giver of life.’ The scarabs belong to the period of the Hyksos, and in the Pharaoh Jacob-el we must accordingly see one of those Hyksos conquerors from Asia who ruled over Egypt for so many centuries. There was thus a Jacob in Egypt before the patriarch migrated there, and he belonged to that Hyksos race under whom Joseph rose to the highest honours of the state.[82]

The shortened form of the name is also found in the Babylonian texts; and it is probable that Egibi, the founder of the great banking and trading firm which carried on business in Babylonia down to the time of the Persian kings, had a name which is identical with it. At any rate the older forms of both ‘Jacob’ and ‘Joseph’ show that ‘Isaac’ too must be an abbreviation from an earlier ‘Isaac-el’ (Yitskhaq-êl). ‘God smileth’ would have been the primitive signification of the word.

The craft of Jacob was the cause of his flight to his mother’s family in Padan-Aram. He thus became that ‘wandering Aramæan’ of whom we read in Deuteronomy (xxvi. 5). On his way he rested at the great Beth-el of Central Palestine, and there in a vision beheld the angels of God ascending and descending the steps of limestone that were piled one upon 70the other to the gates of heaven.[83] There, too, he poured oil upon the sacred stone and consecrated it to the deity, and future generations revered it as a veritable Beth-el or ‘House of God.’

The name, in fact, we are told, was given to it by Jacob himself. ‘If I come again to my father’s house in peace,’ he said, ‘then shall Yahveh be my God: and this stone, which I have set for a pillar, shall be God’s house; and of all that Thou shalt give me, I will surely give the tenth unto Thee.’ The vow was in accordance with a Canaanitish custom which had originally come from Babylonia. From time immemorial the Babylonian temples had been supported by the tenth or tithe, which was levied on both king and people: it was not thought that the gods were asking too much when they demanded the tenth of the income which had been given to man by themselves. Among the Babylonian contract-tablets there are several which relate to the payment of the tithe as well as to the gifts that were made to a Bit-ili or Beth-el.[84]

Jacob’s vow was performed, at least in part, when once more he returned to Canaan. Then again ‘God appeared to him’ and changed the patriarch’s name. Then again, too, ‘he set up a pillar of stone; and he poured a drink-offering thereon, and he poured oil thereon. And Jacob called the name of the place where God spake with him Beth-el.’ This second account of the naming of the place doubtless comes from a different source from that which recorded Jacob’s dream, and is the account which was known to Hosea, the prophet of the northern kingdom. Modern critics have alleged that it is inconsistent with the first, and that consequently neither the one nor the other is historical. The compiler of the book of Genesis, however, thought otherwise; he has 71made no attempt to smooth over what the European scholar declares to be inconsistencies, and which therefore cannot have seemed inconsistencies to him. The Oriental mode of writing history, it must once more be remarked, is not the same as ours; and as it is with the ancient East that we are now concerned, it would be wiser to follow the judgment of the writer of Genesis than that of his European critics.

At Harran Jacob served his cousin Laban ‘for a wife, and for a wife he kept sheep.’ Such contracts of voluntary service are to be found in the Babylonian tablets of the age of Khammu-rabi and his predecessors. It was not at all unusual for a slave to be hired out to another master for a definite period of time; it sometimes happened that the master himself hired out his own services in a similar way.[85] In Babylonia the work was partly pastoral, partly agricultural; the semi-Bedâwi Jacob was a herdsman only. His cousin Laban bore a name which was also that of an Assyrian deity; and it may not be a mere coincidence that when Nabonidos, the last king of Babylonia, restored the great temple of the moon-god at Harran, he tells us that he began the task ‘by the art of the god Laban, the god of foundations and brickwork.’[86]

The two daughters of Laban bore names which had a familiar sound to the ear of a herdsman. Rachel means ‘ewe’; Leah is the Assyrian li’tu, ‘a cow.’ It is needless to recount the well-known story of the wooing of the younger daughter, and of the efforts made by Laban to retain Jacob in his service and marry both the sisters to him. Craft was met by craft; but in the end the ancestor of Israel proved more than a match for the wily Syrian. His cattle and riches multiplied like the children who were born to him, and a time came when the sons of Laban began to view with envy the poor relative who was robbing them of their patrimony. So 72Jacob fled, before harm had come to him, carrying with him his wives and children and all the wealth he had accumulated. Laban pursued and succeeded in overtaking the heavily-weighted caravan at the very spot where the frontiers of Aram and Canaan met together. There the cairn of stones was raised in which later generations saw a memorial of the pact that had been sworn between Jacob and his father-in-law. Henceforth the tie with Aram was broken: the wives of Jacob forgot the home of their father and looked to Canaan instead of Aram as the native land of their race. Over the cairn of Gilead the forefathers of Israel forswore for ever their Aramæan ties.

But Rachel had carried with her her father’s teraphim, those household gods on whose cult the welfare of the family seemed to depend. What they were like we may gather from the teraphim of David, which Michal placed on the couch of her husband, and so deceived the messengers of Saul (1 Sam. xix. 13-16). They must have had the shape of a man, and, at all events in the case of those of David, must have also been about a man’s size. Like the ephod and the Urim and Thummim, they were consulted as oracles (Zech. x. 2), and their use lingered among the Jews as late as the period of the Captivity. When Hosea depicts the coming desolation of Israel, he describes it as a time when ‘the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without a sacred pillar, and without an ephod and teraphim’ (Hos. iii. 4).

The final break between Jacob and the Aramæan portion of Terah’s family was marked by a change of name. From henceforth Jacob was to be distinctively the father of the children of Israel. He and his descendants were severed from the rest of their kinsmen whether in Padan-Aram, in Edom, or in the lands beyond the Jordan. Abraham had been the ‘father of many nations’; Jacob was to be the father of but one—of that chosen people to whom the character and worship of Yahveh were revealed.

73We read of him in Hosea (xii. 3, 4), ‘By his strength he had power with God: yea, he had power over the angel, and prevailed.’ What the Authorised Version translates ‘had power’ is sârâh and yâsar in Hebrew. The story of the mysterious struggle is told in full in the book of Genesis. The long caravan of Jacob had arrived at length at Mahanaim, ‘the two camps’ by the stream of the Jabbok, and from thence he sent messengers to his brother, who had already established his power in the mountains of Seir.

 

[PsychoH]

JUDE

 

[JeanneDArcAlter]

Holy fuck theres so much text it takes 5 seconds to get onto this thread

 

[BigJimsWornOutTires]

Holy fuck theres so much text it takes 5 seconds to get onto this thread

Mods need to make this one a sticky or a required TOS for new users.

 

[yex]

JUDE

Retard.

 

[PsychoH]

Retard.

Quiet you Jew.

 

[yex]

Quiet you Jew.

Let me guess you're a Christian you absolute Buffon?

 

[PsychoH]

Let me guess you're a Christian you absolute Buffon?

Well yeah you schwein Jude.
@Volksstaffel @Jonas2k7 @org3cel.RR @psychomandible we got one boys.

 

[psychomandible]

Well yeah you schwein Jude.
@Volksstaffel @Jonas2k7 @org3cel.RR @psychomandible we got one boys.

Bro I ain't reading all that