Deuteronomy 20-22 - If a woman was not virgin - stone her to death.

ivan.kuk

ivan.kuk

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19 If a man takes a wife and, after sleeping with her, dislikes her 14 and slanders her and gives her a bad name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,” 15 then the young woman’s father and mother shall bring to the town elders at the gate proof that she was a virgin. 16 Her father will say to the elders, “I gave my daughter in marriage to this man, but he dislikes her. 17 Now he has slandered her and said, ‘I did not find your daughter to be a virgin.’ But here is the proof of my daughter’s virginity.” Then her parents shall display the cloth before the elders of the town, 18 and the elders shall take the man and punish him. 19 They shall fine him a hundred shekels[d] of silver and give them to the young woman’s father, because this man has given an Israelite virgin a bad name. She shall continue to be his wife; he must not divorce her as long as he lives.

20 If, however, the charge is true and no proof of the young woman’s virginity can be found, 21 she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you.

22 If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.

23 If a man happens to meet in a town a virgin pledged to be married and he sleeps with her, 24 you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil from among you.

25 But if out in the country a man happens to meet a young woman pledged to be married and rapes her, only the man who has done this shall die. 26 Do nothing to the woman; she has committed no sin deserving death. This case is like that of someone who attacks and murders a neighbor, 27 for the man found the young woman out in the country, and though the betrothed woman screamed, there was no one to rescue her.

28 If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered, 29 he shall pay her father fifty shekels[e] of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives.

30 A man is not to marry his father’s wife; he must not dishonor his father’s bed.[f]
 
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is that really in the Bible
 
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they knowledgeable
I'm asking myself how did this attitude towards virginity change so fast in the last 150 years. Moral degradation that everybody has no problem with. Todays man doesn't care his wife had 10 other peoples dick inside her, as long as it's not during their relationship. What does it matter when it was, when it still factually happened.
 
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49

in holiness both in body and in spirit. "But she that is married," he says, "cares how she may please her husband." Very wisely he did not proceed to an examination of the matters themselves, nor did he say how many things women suffer for the sake of pleasing their husbands both in body and in soul, torturing and powdering the one and straining it with other punishments, and filling the other with servility, flattery, hypocrisy, pettiness, and superfluous and unprofitable cares. But having alluded to all these things in one phrase, he left it to the conscience of his hearers to reflect on them, and having thus shown the superiority of virginity and lifted it up to heaven itself, he again shifts his discourse to the concession of marriage, everywhere fearing lest someone should think the matter a command. Wherefore he was not content with his former exhortations, but after saying, "I have no commandment of the Lord," and, "If a virgin marries, she has not sinned," he says here again, "Not that I may cast a snare upon you."

76

That not virginity is a snare, but our lack of zeal. On which account one might also reasonably be at a loss, how above he calls the matter a release from bonds and says he advises it for our benefit, both that we may not have affliction and that we may be without cares, and because he spares us, and through all these things showing its lightness and bearableness, he here says, "Not that I may cast a snare upon you?" What then is it? He did not call virginity a snare—far from it—but the choosing this good thing with force and necessity. For so it is. Whatever anyone accepts under compulsion and unwillingly, even if it be very light, becomes more unbearable than all things and, worse than a noose, chokes our soul. For this reason he said, "Not that I may cast a snare upon you," that is: I have spoken and demonstrated all the good things of virginity, and yet after all this I entrust the choice of the matter to you, not dragging you to virtue unwillingly. For neither did I advise these things wishing to afflict you, but so that your comely attendance might not be cut short by the affairs of this life. But observe for me here also the wisdom of Paul, how by his disclaimers he again introduced an exhortation, and through concession, counsel. For to say "I do not compel but I exhort," and to add "for that which is comely and that you may attend," showed the wonder of virginity and how great the gain is for us in the life according to God that comes from it. For it is not possible for one entangled in worldly cares and dragged about everywhere to attend well, when all her zeal and leisure are divided among many things, I mean to her husband and the care of her house and all the other things that marriage is accustomed to bring in its train.

77

That she who is anxious about worldly things would not be a virgin. What then does he say when even the virgin is occupied with many things and has worldly cares—far from it—having dragged this one outside the choir of virgins? For it is not enough not to be married to make a virgin, but there is need also of purity of soul, and by purity I mean not only to be free from wicked and shameful desire and from adornments and meddlesomeness, but also to be pure from worldly care. But if this is not the case, what is the benefit of bodily purity? For just as nothing could be more shameful than a soldier who has cast away his weapons and spends his time in taverns, so nothing is more unseemly than virgins bound by worldly cares. For even those five had lamps and practiced virginity, but they got no benefit from any of these things, but with the doors shut they remained outside and were lost. For virginity is a good thing for this reason, that it cuts off every occasion for superfluous care and devotes all one's leisure to the works of God, so that if it did not have this, it becomes again much inferior to marriage, bearing thorns in the soul and choking the pure and heavenly seed.

 
I'm asking myself how did this attitude towards virginity change so fast in the last 150 years. Moral degradation that everybody has no problem with. Todays man doesn't care his wife had 10 other peoples dick inside her, as long as it's not during their relationship. What does it matter when it was, when it still factually happened.
Jews happened
 
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aryans wrote that
1784721524250
 
Nowadays you will see a girl wear a cross with her tits out
 
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Nowadays you will see a girl wear a cross with her tits out
Society has become so decoupled from meaning and symbols. Everything is just chasing sense pleasure. And symbols became fashion.
 
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