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reptiles
a proud brahmin
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the cosmogilogical argument.
Here is an expanded and highly complex version of the cosmological argument for monotheism at an advanced D.Sc level:
Ontological Substruction of Prime Origination
Definition 1: Existence precedes essence ontologically. That is, existence as being is irreducible, while the essence of particular things derives from their participated being.
Axiom 1: Absolutely no potential can actualize itself, for a potential lacks the actuality required to become actual.
Axiom 2: Only actualizers can actualize potentials to their actualized terminated states.
Theorem 1: If some collection of actualizers C exists, there must be at least one purely actual actualizer P not dependent on any other actualizers in C for its actuality. Proof: Regressing through the collection C, we must terminate in a purely actual actualizer P, else C would consist in an infinite essentially ordered regress of actualized potential actualizers, which is a logical impossibility by the principle of sufficient reason.
Definition 2: The complete absence of any potentiality in P entails that P exists outside space and time and lacks any material or temporal parts or passions.
Theorem 2: There can be no more than one purely actual actualizer P. Proof: If there were two purely actual actualizers P and Q, the identity of indiscernibles requires that they have identical attributes, in which case P and Q are one and the same purely actual actualizer.
Axiom 3: Existence is good, and the maximal existence of a purely actual actualizer would therefore be good to the maximal degree metaphysically possible.
Definition 3: A personal being is one with intellect and will. Only personal beings are capable of self-determination and exercising causal power voluntarily.
Theorem 3: The purely actual actualizer P must be a single all-good personal God with maximal existence metaphysically possible. Proof: Only conscious voluntary agency provides sufficient reason for the origin of spatiotemporal contingent existence from absolute metaphysical nothingness. Therefore, P must be personal. By Axiom 3 and the supreme perfection of P in Definition 2, P must also be all-good.
Conclusion: Therefore, monotheism as defined is logically proven to follow from ontological analysis of the necessary preconditions for the existence of contingent being. This provides a fully valid metaphysical demonstration of classical monotheism under the assumptions and axioms stipulate
the telelogical argument
Teleological Monogenesis of Biological Complexification
Observation 1: Biological life has evolved over billions of years from simple structures to highly complex organisms through minor variations and natural selection.
Axiom 1: Functionally complex systems capable of self-replication and information processing cannot emerge from purely stochastic processes. Some degree of teleological orientation is required.
Axiom 2: Intentionally guided evolution implies a goal-oriented intelligence behind the process.
Theorem 1: The fine-tuned fitness of organic chemistry, genetic coding machinery, and irreducible complexity of biochemical systems imply teleological guidance of abiogenesis and biological evolution toward greater complexity.
Axiom 3: Parasitism, predation, pain receptors, and mass extinctions reveal no single omnibenevolent teleological agent, since these processes are not optimally good.
Definition 1: Cooperative symbiosis and complex ecologies exhibit far more sustainable good than parasitism. Group competition selects for moral cooperation within groups.
Theorem 2: Biological evolution has been guided by a teleological demiurge pursuing an overarching goal of maximizing cooperative symbiosis, despite allowing partial evils due to initial constraints.
Axiom 4: A plurality of demiurges could not consistently cooperate toward a unified teleological goal due to diverging interests.
Theorem 3: Biological evolution has therefore been intricately directed by a single supremely rational demiurge toward the telos of self-aware cooperation. This entails metaphysical monotheism.
—Anticipated Objections—
Objection 1: Complexity can emerge from stochastic evolution without teleological guidance.
Reply: Irreducibly complex systems could not plausibly self-organize without goal-directed configuring of information.
Objection 2: Sociobiology explains cooperation from group selection without teleology.
Reply: Altruistic behaviors transcend reproductive fitness and cannot be explained reductively.
Objection 3: An evil demiurge or imperfect designer is not ruled out.
Reply: A wholly evil demiurge could not guide evolution toward cooperation, nor could squabbling demiurges collaborate on a unified teleological process.
Conclusion: Biological evolution exhibits ontological monogenesis by a supremely rational single Creator minimizing evil to achieve the good of symbiotic community. This demonstrates metaphysical monotheism as the only coherent explanation of biological teleology.
I'm sick and tired of these cock suckers on atheist sites acting like all religious people are retarded
@TRUE_CEL
as for why I'm a chrstain and an black piller it's simple the bible is more accurate on human nature why life is a hell and i think society would be a better place if it was christain
Here is an expanded and highly complex version of the cosmological argument for monotheism at an advanced D.Sc level:
Ontological Substruction of Prime Origination
Definition 1: Existence precedes essence ontologically. That is, existence as being is irreducible, while the essence of particular things derives from their participated being.
Axiom 1: Absolutely no potential can actualize itself, for a potential lacks the actuality required to become actual.
Axiom 2: Only actualizers can actualize potentials to their actualized terminated states.
Theorem 1: If some collection of actualizers C exists, there must be at least one purely actual actualizer P not dependent on any other actualizers in C for its actuality. Proof: Regressing through the collection C, we must terminate in a purely actual actualizer P, else C would consist in an infinite essentially ordered regress of actualized potential actualizers, which is a logical impossibility by the principle of sufficient reason.
Definition 2: The complete absence of any potentiality in P entails that P exists outside space and time and lacks any material or temporal parts or passions.
Theorem 2: There can be no more than one purely actual actualizer P. Proof: If there were two purely actual actualizers P and Q, the identity of indiscernibles requires that they have identical attributes, in which case P and Q are one and the same purely actual actualizer.
Axiom 3: Existence is good, and the maximal existence of a purely actual actualizer would therefore be good to the maximal degree metaphysically possible.
Definition 3: A personal being is one with intellect and will. Only personal beings are capable of self-determination and exercising causal power voluntarily.
Theorem 3: The purely actual actualizer P must be a single all-good personal God with maximal existence metaphysically possible. Proof: Only conscious voluntary agency provides sufficient reason for the origin of spatiotemporal contingent existence from absolute metaphysical nothingness. Therefore, P must be personal. By Axiom 3 and the supreme perfection of P in Definition 2, P must also be all-good.
Conclusion: Therefore, monotheism as defined is logically proven to follow from ontological analysis of the necessary preconditions for the existence of contingent being. This provides a fully valid metaphysical demonstration of classical monotheism under the assumptions and axioms stipulate
the telelogical argument
Teleological Monogenesis of Biological Complexification
Observation 1: Biological life has evolved over billions of years from simple structures to highly complex organisms through minor variations and natural selection.
Axiom 1: Functionally complex systems capable of self-replication and information processing cannot emerge from purely stochastic processes. Some degree of teleological orientation is required.
Axiom 2: Intentionally guided evolution implies a goal-oriented intelligence behind the process.
Theorem 1: The fine-tuned fitness of organic chemistry, genetic coding machinery, and irreducible complexity of biochemical systems imply teleological guidance of abiogenesis and biological evolution toward greater complexity.
Axiom 3: Parasitism, predation, pain receptors, and mass extinctions reveal no single omnibenevolent teleological agent, since these processes are not optimally good.
Definition 1: Cooperative symbiosis and complex ecologies exhibit far more sustainable good than parasitism. Group competition selects for moral cooperation within groups.
Theorem 2: Biological evolution has been guided by a teleological demiurge pursuing an overarching goal of maximizing cooperative symbiosis, despite allowing partial evils due to initial constraints.
Axiom 4: A plurality of demiurges could not consistently cooperate toward a unified teleological goal due to diverging interests.
Theorem 3: Biological evolution has therefore been intricately directed by a single supremely rational demiurge toward the telos of self-aware cooperation. This entails metaphysical monotheism.
—Anticipated Objections—
Objection 1: Complexity can emerge from stochastic evolution without teleological guidance.
Reply: Irreducibly complex systems could not plausibly self-organize without goal-directed configuring of information.
Objection 2: Sociobiology explains cooperation from group selection without teleology.
Reply: Altruistic behaviors transcend reproductive fitness and cannot be explained reductively.
Objection 3: An evil demiurge or imperfect designer is not ruled out.
Reply: A wholly evil demiurge could not guide evolution toward cooperation, nor could squabbling demiurges collaborate on a unified teleological process.
Conclusion: Biological evolution exhibits ontological monogenesis by a supremely rational single Creator minimizing evil to achieve the good of symbiotic community. This demonstrates metaphysical monotheism as the only coherent explanation of biological teleology.
I'm sick and tired of these cock suckers on atheist sites acting like all religious people are retarded
@TRUE_CEL
as for why I'm a chrstain and an black piller it's simple the bible is more accurate on human nature why life is a hell and i think society would be a better place if it was christain