INCEL JUST WENT ER IN LONDON "The New Elliot Rodger"

@Adriana Lima yo
 
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@King_ fam
 
My post rep ratio rn: 📉📉📉
 
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Smegma Male​


:feelskek::feelskek::feelskek::feelskek::feelskek:
 
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Christian Dior
 
AH
 
Christian Dior
 
Jesus
 
Just a regular everyday normal mother fucker
 
Indians 💀
 
@Ritalincel :feelswhy:
 
Ok, THIS is epic
 
Oh my god did I just say this is epic?? Isn't that a 2 year old meme? Oh my god I'm so quirky hahahaha! 💀
 
FastBananaCEO said:
Oh my god did I just say this is epic?? Isn't that a 2 year old meme? Oh my god I'm so quirky hahahaha! 💀
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@BigJimsWornOutTires you need to see this 💀
 
735A83D7 86A4 436A 8037 C8DB74C7B0B0
 
@studiocel nigha called studiocel 💀
 
What's Poppin? Brand new whip just hopped in
 
The "Dokkōdō" (Japanese: 獨行道) ("The Path of Aloneness", "The Way to Go Forth Alone", or "The Way of Walking Alone") is a short work written by Miyamoto Musashi a week before he died in 1645. It consists of 21 precepts. "Dokkodo" was largely composed on the occasion of Musashi giving away his possessions in preparation for death, and was dedicated to his favorite disciple, Terao Magonojō (to whom the earlier Go rin no sho [The Book of Five Rings] had also been dedicated), who took them to heart. "Dokkōdō" expresses a stringent, honest, and ascetic view of life.
The 21 precepts of Dokkodo:

1. Accept everything just the way it is.

2. Do not seek pleasure for its own sake.

3. Do not, under any circumstances, depend on a partial feeling.

4. Think lightly of yourself and deeply of the world.

5. Be detached from desire your whole life long.

6. Do not regret what you have done.

7. Never be jealous.

8. Never let yourself be saddened by a separation.

9. Resentment and complaint are appropriate neither for oneself or others.

10. Do not let yourself be guided by the feeling of lust or love.

11. In all things have no preferences.

12. Be indifferent to where you live.

13. Do not pursue the taste of good food.

14. Do not hold on to possessions you no longer need.

15. Do not act following customary beliefs.

16. Do not collect weapons or practice with weapons beyond what is useful.

17. Do not fear death.

18. Do not seek to possess either goods or fiefs for your old age.

19. Respect Buddha and the gods without counting on their help.

20. You may abandon your own body but you must preserve your honour.

21. Never stray from the way.
 
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I came I saw I came I saw
 
I praise the lord
 
Then break the law
 
I take what's mine then take some more
 
“See, see how the sun has moved onward while we talked. Nothing can stop it in its course. Prayers cannot halt the revolving of nature. It is the same with human life. Victory and defeat are one in the vast stream of life. Victory is the beginning of defeat, and who can rest safely in victory? Impermanence is the nature of all things of this world. Even you will find your ill fortunes too will change. It is easy to understand the impatience of the old, whose days are numbered, but why should you young ones fret when the future is yours?”
 
It rains, it pours, it rains, it pours
 
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studiocel said:
The "Dokkōdō" (Japanese: 獨行道) ("The Path of Aloneness", "The Way to Go Forth Alone", or "The Way of Walking Alone") is a short work written by Miyamoto Musashi a week before he died in 1645. It consists of 21 precepts. "Dokkodo" was largely composed on the occasion of Musashi giving away his possessions in preparation for death, and was dedicated to his favorite disciple, Terao Magonojō (to whom the earlier Go rin no sho [The Book of Five Rings] had also been dedicated), who took them to heart. "Dokkōdō" expresses a stringent, honest, and ascetic view of life.
The 21 precepts of Dokkodo:

1. Accept everything just the way it is.

2. Do not seek pleasure for its own sake.

3. Do not, under any circumstances, depend on a partial feeling.

4. Think lightly of yourself and deeply of the world.

5. Be detached from desire your whole life long.

6. Do not regret what you have done.

7. Never be jealous.

8. Never let yourself be saddened by a separation.

9. Resentment and complaint are appropriate neither for oneself or others.

10. Do not let yourself be guided by the feeling of lust or love.

11. In all things have no preferences.

12. Be indifferent to where you live.

13. Do not pursue the taste of good food.

14. Do not hold on to possessions you no longer need.

15. Do not act following customary beliefs.

16. Do not collect weapons or practice with weapons beyond what is useful.

17. Do not fear death.

18. Do not seek to possess either goods or fiefs for your old age.

19. Respect Buddha and the gods without counting on their help.

20. You may abandon your own body but you must preserve your honour.

21. Never stray from the way.
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Who names their kid Dokkōdō 💀
 
“On the eleventh day, it finally stopped raining. Musashi chafed to be out in the open, but it was another week before they were able to return to work under a bright sun. The field they had so arduously carved out of the wilderness had disappeared without a trace; in its place were rocks, and a river where none had been before. The water seemed to mock them just as the villagers had. Iori, seeing no way to reclaim their loss, looked up and said, “This place is beyond hope. Let’s look for better land somewhere else.” “No,” Musashi said firmly. “With the water drained off, this would make excellent farmland. I examined the location from every angle before I chose it.” “What if we have another heavy rain?” “We’ll fix it so the water doesn’t come this way. We’ll lay a dam from here all the way to that hill over there.” ‘That’s an awful lot of work.” “You seem to forget that this is our dōjō. I’m not giving up a foot of this land until I see barley growing on it.” Musashi carried on his stubborn struggle throughout the winter, into the second month of the new year. It took several weeks of strenuous labor to dig ditches, drain the water off, pile dirt for a dike and then cover it with heavy rocks. Three weeks later everything was again washed away. “Look,” Iori said, “we’re wasting our energy on something impossible. Is that the Way of the Sword?” The question struck close to the bone, but Musashi would not give in. Only a month passed before the next disaster, a heavy snowfall followed by a quick thaw. Iori, on his return from trips to the temple for food, inevitably wore a long face, for the people there rode him mercilessly about Musashi’s failure. And finally Musashi himself began to lose heart. For two full days and on into a third, he sat silently brooding and staring at his field. Then it dawned on him suddenly. Unconsciously, he had been trying to create a neat, square field like those common in other parts of the Kanto Plain, but this was not what the terrain called for. Here, despite the general flatness, there were slight variations in the lay of the land and the quality of the soil that argued for an irregular shape. “What a fool I’ve been,” he exclaimed aloud. “I tried to make the water flow where I thought it should and force the dirt to stay where I thought it ought to be. But it didn’t work. How could it? Water’s water, dirt’s dirt. I can’t change their nature. What I’ve got to do is learn to be a servant to the water and a protector of the land.” In his own way, he had submitted to the attitude of the peasants. On that day he became nature’s manservant. He ceased trying to impose his will on nature and let nature lead the way, while at the same time seeking out possibilities beyond the grasp of other inhabitants of the plain. The snow came again, and another thaw; the muddy water oozed slowly over the plain. But Musashi had had time to work out his new approach, and his field remained intact. “The same rules must apply to governing people,” he said to himself. In his notebook, he wrote: “Do not attempt to oppose the way of the universe. But first make sure you know the way of the universe.”
 
@Chadakin more like hightiernormieakin 💀
 
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studiocel said:
“On the eleventh day, it finally stopped raining. Musashi chafed to be out in the open, but it was another week before they were able to return to work under a bright sun. The field they had so arduously carved out of the wilderness had disappeared without a trace; in its place were rocks, and a river where none had been before. The water seemed to mock them just as the villagers had. Iori, seeing no way to reclaim their loss, looked up and said, “This place is beyond hope. Let’s look for better land somewhere else.” “No,” Musashi said firmly. “With the water drained off, this would make excellent farmland. I examined the location from every angle before I chose it.” “What if we have another heavy rain?” “We’ll fix it so the water doesn’t come this way. We’ll lay a dam from here all the way to that hill over there.” ‘That’s an awful lot of work.” “You seem to forget that this is our dōjō. I’m not giving up a foot of this land until I see barley growing on it.” Musashi carried on his stubborn struggle throughout the winter, into the second month of the new year. It took several weeks of strenuous labor to dig ditches, drain the water off, pile dirt for a dike and then cover it with heavy rocks. Three weeks later everything was again washed away. “Look,” Iori said, “we’re wasting our energy on something impossible. Is that the Way of the Sword?” The question struck close to the bone, but Musashi would not give in. Only a month passed before the next disaster, a heavy snowfall followed by a quick thaw. Iori, on his return from trips to the temple for food, inevitably wore a long face, for the people there rode him mercilessly about Musashi’s failure. And finally Musashi himself began to lose heart. For two full days and on into a third, he sat silently brooding and staring at his field. Then it dawned on him suddenly. Unconsciously, he had been trying to create a neat, square field like those common in other parts of the Kanto Plain, but this was not what the terrain called for. Here, despite the general flatness, there were slight variations in the lay of the land and the quality of the soil that argued for an irregular shape. “What a fool I’ve been,” he exclaimed aloud. “I tried to make the water flow where I thought it should and force the dirt to stay where I thought it ought to be. But it didn’t work. How could it? Water’s water, dirt’s dirt. I can’t change their nature. What I’ve got to do is learn to be a servant to the water and a protector of the land.” In his own way, he had submitted to the attitude of the peasants. On that day he became nature’s manservant. He ceased trying to impose his will on nature and let nature lead the way, while at the same time seeking out possibilities beyond the grasp of other inhabitants of the plain. The snow came again, and another thaw; the muddy water oozed slowly over the plain. But Musashi had had time to work out his new approach, and his field remained intact. “The same rules must apply to governing people,” he said to himself. In his notebook, he wrote: “Do not attempt to oppose the way of the universe. But first make sure you know the way of the universe.”
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Have you actually got any proof of this though? Even a slither of evidence? Pubmed links maybe?
 
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FastBananaCEOstudiocelSyxiacosnasusdogPapal_GuardAdriana LimaMelo95DooberIdontknowlolChadakinLachowskiWannabeKing_abeilletoimêmeraidenfrommetalgearfriendly localJohn124masaka
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That was an encounter of the TURD kind
 
But there won't be a pretty ending this time
 
Half your billions should go to John Williams now BRACE YOURSELF as I reveal my brilliance!
 
@friendly local you ruined my life :feelswhy:
 
Not friendly after all
 
No one can love you like I can can can!
 
@Idontknowlol why no one's replying to this great thread tbhngl
 
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HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
 
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Guys you need to stop replying to this thread. My alerts are going crazy. Guys chill. Please.
 
King_ said:
Lots of great people have replied to this thread already. Like @FastBananaCEO or @FastBananaCEO , @FastBananaCEO , and even @FastBananaCEO :feelsgah:
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Thx bro
 
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LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
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LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
LachowskiWannabe said:
HOLY FUCK THIS NIGGA IS STILL POSTING JUST SHUT THE FUCK UP FOR GOD SAKE SHUT THE FUCK UP
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Can anybody give me feedback on this beat I made?
 
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Cool
 
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