Anyanglover
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Al-Bukhari narrated through Abu Hurayrah that the Prophet said: “Your deeds will not put you in Paradise.” They asked: “Not even for you, O Messenger of Allah?” He answered: “No, not even for me,
except that Allah will cover me with grace and mercy.” (Şahih Al-Bukhaariy No 5349, 5/2147; `Umdat-al-Qaari 21/227)
if you do not do good and believe,that means God has not intended good for you,and has created you for the hellfire and to suffer in this life because of his punishment.
لا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُون
Meaning: “He is not asked about what He does to creation, but the creation is asked.” (Al-Anbiya, 23).
Intention also cannot be without Allah willing it:
وما تشاءون إلا أن يشاء الله
This means that Allah is the creator of our intentions, but we are the one’s that commit the intentions. When we intend something, we feel the ability to intend something else, and we do not feel forced to choose to intend. It is not like, for example, when our bodies shiver from cold temperatures. However, this feeling of ability, the process of choosing to intend, and the intention finally made are all Allah’s creations, while we are the ones that commit these inner actions.
except that Allah will cover me with grace and mercy.” (Şahih Al-Bukhaariy No 5349, 5/2147; `Umdat-al-Qaari 21/227)
if you do not do good and believe,that means God has not intended good for you,and has created you for the hellfire and to suffer in this life because of his punishment.
لا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُون
Meaning: “He is not asked about what He does to creation, but the creation is asked.” (Al-Anbiya, 23).
وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
Meaning: “Allah created you and what you do.” (As-Saaffaat. 96)
Meaning: “Allah created you and what you do.” (As-Saaffaat. 96)
Intention also cannot be without Allah willing it:
وما تشاءون إلا أن يشاء الله
Meaning: “You do not will anything unless Allah has willed it.” (Al-Insaan, 30)
This means that Allah is the creator of our intentions, but we are the one’s that commit the intentions. When we intend something, we feel the ability to intend something else, and we do not feel forced to choose to intend. It is not like, for example, when our bodies shiver from cold temperatures. However, this feeling of ability, the process of choosing to intend, and the intention finally made are all Allah’s creations, while we are the ones that commit these inner actions.
