On Preference, Performance, and Reciprocity: Why Femboys Are Better Than Women

got.daim

got.daim

𝙰𝚗 𝚎𝚗𝚝𝚑𝚛𝚊𝚕𝚕𝚎𝚍 𝚊𝚐𝚎
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Edit: Liking femboys isnt gay btw

I’m tired of platitudes about “just be yourself” and “respect women” that ignore how modern mating markets actually make people feel. For some of us, the romance market feels rigged: social norms, mating incentives, and expectations create a system where certain traits are rewarded and others are punished. That’s why I want to unpack (philosophically) why some people should switch to femboys or feminized men as partners or friends instead of pursuing traditional heterosexual relationships.


First premise:
human mating is shaped by both biology and cultural signaling. Evolutionary models emphasize resources, status, and reproductive strategies; modern sociologists add consumer culture, social media, and hypervisibility. People notice rewards and punishments in the social marketplace and adapt their strategies accordingly.

Second premise:
gender is partly performance. Judith Butler-style insights apply: masculine and feminine presentations are enacted through clothing, speech, and posture. Femboys occupy an intriguing liminal space: they perform femininity while often offering the emotional availability or social loyalty some feel is missing in mainstream heterosexual pairings.

femboys are attractive because they decouple certain anxieties (status games, performative dominance, and competitive mating rituals) from intimacy. A partner who consciously blends feminine aesthetics with male social positioning can feel like a safer, more reciprocal choice

Sub-Arguments

A. Aesthetics​

femboys mog women, this is obvious with @2vi bodymogging every foid in existence

B. Hypergamy
self explanatory

C. Emotional Labor, Reciprocity, and Trust​

the core attraction to femboys for people is the reciprocity: they are seen as more willing to share emotional labor, less prone to certain status displays, and more flexible in role expectations, this tracks with theories of social exchange: relationships where costs and benefits are predictable and mutual produce higher perceived trust

D. Aesthetics, Fantasy, and Identity Play​

Femboys appeal to a specific aesthetic and narrative (softness, androgyny, and vulnerability) that contrasts with stereotypical hypermasculinity, this is not mere fetishization

If you resonate with this thread, two practical takeaways:

Build clarity: name what you want in relationships (emotional availability, reciprocity, aesthetic compatibility) and look for it without framing other people as problems

Reform incentives: argue for social and cultural practices that reward dependable partnership and emotional labor (parental leave, more egalitarian social norms, mental health support), rather than turning private grievances into public contempt

References:
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. Routledge, 1990.
Butler, Judith. Undoing Gender. Routledge, 2004.
West, Candace, and Don H. Zimmerman. “Doing Gender.” Gender & Society, vol. 1, no. 2, 1987, pp. 125–151. (SAGE Journals)
Beauvoir, Simone de. The Second Sex. Harvard University Press, 2009 edition (original 1949).
Bem, Sandra L. “The Measurement of Psychological Androgyny.” Journal of Consulting and Clinical Psychology, vol. 42, no. 2, 1974.
Halberstam, Jack. Female Masculinity. Duke University Press, 1998.
Stryker, Susan. Transgender History. Seal Press, 2008.
Buss, David M. The Evolution of Desire: Strategies of Human Mating. Basic Books, 2016.
Buss, David M., and David P. Schmitt. “Sexual Strategies Theory.” Psychological Review, 100(2), 1993.
Trivers, Robert. “Parental Investment and Sexual Selection.” In Sexual Selection and the Descent of Man, Aldine, 1972.
Baumeister, Roy F., and Kathleen Vohs. “Sexual Economics.” Review of General Psychology, 8(2), 2004.
Illouz, Eva. Cold Intimacies: The Making of Emotional Capitalism. Polity Press, 2007.
Illouz, Eva. Why Love Hurts: A Sociological Explanation. Polity, 2012.
Eastwick, Paul W., and Eli J. Finkel. “When and Why Sex Differences in Mate Preferences Emerge.” Journal of Personality & Social Psychology, 2008.
Zentner, Marcel, and Klaudia Mitura. “Stepping Out of the Caveman’s Shadow.” Psychological Science, 2012 (cross-national evidence challenges fixed hypergamy).
Hochschild, Arlie Russell. The Managed Heart: Commercialization of Human Feeling. University of California Press, 1983.
Blau, Peter. Exchange and Power in Social Life. John Wiley & Sons, 1964.
Thibaut, John W., and Harold Kelley. The Social Psychology of Groups. Wiley, 1959.
Finkel, Eli J., et al. “Online Dating: A Critical Analysis…” Psychological Science in the Public Interest, 2012.
Hobbs, Mitchell, et al. “Liquid Love? Dating Apps and the Liberalization of Intimate Relationships.” Sociology, 2017.
Bauman, Zygmunt. Liquid Love: On the Frailty of Human Bonds. Polity Press, 2003.
Pascoe, C. J. Dude, You’re a Fag: Masculinity and Sexuality in High School. University of California Press, 2007.
Connell, R.W. Masculinities. University of California Press, 1995.
Gauntlett, David. Media, Gender and Identity. Routledge, 2002.
Way, Niobe. Deep Secrets: Boys’ Friendships and the Crisis of Connection. Harvard University Press, 2011.
Klinenberg, Eric. Going Solo: The Extraordinary Rise of Solo Living. Penguin, 2013.
Turkle, Sherry. Reclaiming Conversation. MIT Press, 2015.
 
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Okay I can confirm you definately did not sleep for 14 days now wtf bro...
 
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did you handwrite this
 
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Highest iq ever recorded
 
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I’m tired of platitudes about “just be yourself” and “respect women” that ignore how modern mating markets actually make people feel. For some of us, the romance market feels rigged: social norms, mating incentives, and expectations create a system where certain traits are rewarded and others are punished. That’s why I want to unpack (philosophically) why some people should switch to femboys or feminized men as partners or friends instead of pursuing traditional heterosexual relationships.


First premise:
human mating is shaped by both biology and cultural signaling. Evolutionary models emphasize resources, status, and reproductive strategies; modern sociologists add consumer culture, social media, and hypervisibility. People notice rewards and punishments in the social marketplace and adapt their strategies accordingly.

Second premise:
gender is partly performance. Judith Butler-style insights apply: masculine and feminine presentations are enacted through clothing, speech, and posture. Femboys occupy an intriguing liminal space: they perform femininity while often offering the emotional availability or social loyalty some feel is missing in mainstream heterosexual pairings.

femboys are attractive because they decouple certain anxieties (status games, performative dominance, and competitive mating rituals) from intimacy. A partner who consciously blends feminine aesthetics with male social positioning can feel like a safer, more reciprocal choice

Sub-Arguments

A. Aesthetics​

femboys mog women, this is obvious with @2vi bodymogging every foid in existence

B. Hypergamy
self explanatory

C. Emotional Labor, Reciprocity, and Trust​

the core attraction to femboys for people is the reciprocity: they are seen as more willing to share emotional labor, less prone to certain status displays, and more flexible in role expectations, this tracks with theories of social exchange: relationships where costs and benefits are predictable and mutual produce higher perceived trust

D. Aesthetics, Fantasy, and Identity Play​

Femboys appeal to a specific aesthetic and narrative (softness, androgyny, and vulnerability) that contrasts with stereotypical hypermasculinity, this is not mere fetishization

If you resonate with this thread, two practical takeaways:

Build clarity: name what you want in relationships (emotional availability, reciprocity, aesthetic compatibility) and look for it without framing other people as problems

Reform incentives: argue for social and cultural practices that reward dependable partnership and emotional labor (parental leave, more egalitarian social norms, mental health support), rather than turning private grievances into public contempt

References:
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. Routledge, 1990.
Butler, Judith. Undoing Gender. Routledge, 2004.
West, Candace, and Don H. Zimmerman. “Doing Gender.” Gender & Society, vol. 1, no. 2, 1987, pp. 125–151. (SAGE Journals)
Beauvoir, Simone de. The Second Sex. Harvard University Press, 2009 edition (original 1949).
Bem, Sandra L. “The Measurement of Psychological Androgyny.” Journal of Consulting and Clinical Psychology, vol. 42, no. 2, 1974.
Halberstam, Jack. Female Masculinity. Duke University Press, 1998.
Stryker, Susan. Transgender History. Seal Press, 2008.
Buss, David M. The Evolution of Desire: Strategies of Human Mating. Basic Books, 2016.
Buss, David M., and David P. Schmitt. “Sexual Strategies Theory.” Psychological Review, 100(2), 1993.
Trivers, Robert. “Parental Investment and Sexual Selection.” In Sexual Selection and the Descent of Man, Aldine, 1972.
Baumeister, Roy F., and Kathleen Vohs. “Sexual Economics.” Review of General Psychology, 8(2), 2004.
Illouz, Eva. Cold Intimacies: The Making of Emotional Capitalism. Polity Press, 2007.
Illouz, Eva. Why Love Hurts: A Sociological Explanation. Polity, 2012.
Eastwick, Paul W., and Eli J. Finkel. “When and Why Sex Differences in Mate Preferences Emerge.” Journal of Personality & Social Psychology, 2008.
Zentner, Marcel, and Klaudia Mitura. “Stepping Out of the Caveman’s Shadow.” Psychological Science, 2012 (cross-national evidence challenges fixed hypergamy).
Hochschild, Arlie Russell. The Managed Heart: Commercialization of Human Feeling. University of California Press, 1983.
Blau, Peter. Exchange and Power in Social Life. John Wiley & Sons, 1964.
Thibaut, John W., and Harold Kelley. The Social Psychology of Groups. Wiley, 1959.
Finkel, Eli J., et al. “Online Dating: A Critical Analysis…” Psychological Science in the Public Interest, 2012.
Hobbs, Mitchell, et al. “Liquid Love? Dating Apps and the Liberalization of Intimate Relationships.” Sociology, 2017.
Bauman, Zygmunt. Liquid Love: On the Frailty of Human Bonds. Polity Press, 2003.
Pascoe, C. J. Dude, You’re a Fag: Masculinity and Sexuality in High School. University of California Press, 2007.
Connell, R.W. Masculinities. University of California Press, 1995.
Gauntlett, David. Media, Gender and Identity. Routledge, 2002.
Way, Niobe. Deep Secrets: Boys’ Friendships and the Crisis of Connection. Harvard University Press, 2011.
Klinenberg, Eric. Going Solo: The Extraordinary Rise of Solo Living. Penguin, 2013.
Turkle, Sherry. Reclaiming Conversation. MIT Press, 2015.
also liking femboys isnt gay
 
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which tupla is this
 
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Interesting theory, I'll take this into consideration
 
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John, the host
Tres is the femboy tulpa,
i want to materialize him with neuromancy so we can fuckkkk

:feelshmm:

@BigBallsLarry thoughts?
i already made multiple posts about this being the truth
 
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BASED. also the ancient greeks understood this well
 
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Edit: Liking femboys isnt gay btw

I’m tired of platitudes about “just be yourself” and “respect women” that ignore how modern mating markets actually make people feel. For some of us, the romance market feels rigged: social norms, mating incentives, and expectations create a system where certain traits are rewarded and others are punished. That’s why I want to unpack (philosophically) why some people should switch to femboys or feminized men as partners or friends instead of pursuing traditional heterosexual relationships.


First premise:
human mating is shaped by both biology and cultural signaling. Evolutionary models emphasize resources, status, and reproductive strategies; modern sociologists add consumer culture, social media, and hypervisibility. People notice rewards and punishments in the social marketplace and adapt their strategies accordingly.

Second premise:
gender is partly performance. Judith Butler-style insights apply: masculine and feminine presentations are enacted through clothing, speech, and posture. Femboys occupy an intriguing liminal space: they perform femininity while often offering the emotional availability or social loyalty some feel is missing in mainstream heterosexual pairings.

femboys are attractive because they decouple certain anxieties (status games, performative dominance, and competitive mating rituals) from intimacy. A partner who consciously blends feminine aesthetics with male social positioning can feel like a safer, more reciprocal choice

Sub-Arguments

A. Aesthetics​

femboys mog women, this is obvious with @2vi bodymogging every foid in existence

B. Hypergamy
self explanatory

C. Emotional Labor, Reciprocity, and Trust​

the core attraction to femboys for people is the reciprocity: they are seen as more willing to share emotional labor, less prone to certain status displays, and more flexible in role expectations, this tracks with theories of social exchange: relationships where costs and benefits are predictable and mutual produce higher perceived trust

D. Aesthetics, Fantasy, and Identity Play​

Femboys appeal to a specific aesthetic and narrative (softness, androgyny, and vulnerability) that contrasts with stereotypical hypermasculinity, this is not mere fetishization

If you resonate with this thread, two practical takeaways:

Build clarity: name what you want in relationships (emotional availability, reciprocity, aesthetic compatibility) and look for it without framing other people as problems

Reform incentives: argue for social and cultural practices that reward dependable partnership and emotional labor (parental leave, more egalitarian social norms, mental health support), rather than turning private grievances into public contempt

References:
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. Routledge, 1990.
Butler, Judith. Undoing Gender. Routledge, 2004.
West, Candace, and Don H. Zimmerman. “Doing Gender.” Gender & Society, vol. 1, no. 2, 1987, pp. 125–151. (SAGE Journals)
Beauvoir, Simone de. The Second Sex. Harvard University Press, 2009 edition (original 1949).
Bem, Sandra L. “The Measurement of Psychological Androgyny.” Journal of Consulting and Clinical Psychology, vol. 42, no. 2, 1974.
Halberstam, Jack. Female Masculinity. Duke University Press, 1998.
Stryker, Susan. Transgender History. Seal Press, 2008.
Buss, David M. The Evolution of Desire: Strategies of Human Mating. Basic Books, 2016.
Buss, David M., and David P. Schmitt. “Sexual Strategies Theory.” Psychological Review, 100(2), 1993.
Trivers, Robert. “Parental Investment and Sexual Selection.” In Sexual Selection and the Descent of Man, Aldine, 1972.
Baumeister, Roy F., and Kathleen Vohs. “Sexual Economics.” Review of General Psychology, 8(2), 2004.
Illouz, Eva. Cold Intimacies: The Making of Emotional Capitalism. Polity Press, 2007.
Illouz, Eva. Why Love Hurts: A Sociological Explanation. Polity, 2012.
Eastwick, Paul W., and Eli J. Finkel. “When and Why Sex Differences in Mate Preferences Emerge.” Journal of Personality & Social Psychology, 2008.
Zentner, Marcel, and Klaudia Mitura. “Stepping Out of the Caveman’s Shadow.” Psychological Science, 2012 (cross-national evidence challenges fixed hypergamy).
Hochschild, Arlie Russell. The Managed Heart: Commercialization of Human Feeling. University of California Press, 1983.
Blau, Peter. Exchange and Power in Social Life. John Wiley & Sons, 1964.
Thibaut, John W., and Harold Kelley. The Social Psychology of Groups. Wiley, 1959.
Finkel, Eli J., et al. “Online Dating: A Critical Analysis…” Psychological Science in the Public Interest, 2012.
Hobbs, Mitchell, et al. “Liquid Love? Dating Apps and the Liberalization of Intimate Relationships.” Sociology, 2017.
Bauman, Zygmunt. Liquid Love: On the Frailty of Human Bonds. Polity Press, 2003.
Pascoe, C. J. Dude, You’re a Fag: Masculinity and Sexuality in High School. University of California Press, 2007.
Connell, R.W. Masculinities. University of California Press, 1995.
Gauntlett, David. Media, Gender and Identity. Routledge, 2002.
Way, Niobe. Deep Secrets: Boys’ Friendships and the Crisis of Connection. Harvard University Press, 2011.
Klinenberg, Eric. Going Solo: The Extraordinary Rise of Solo Living. Penguin, 2013.
Turkle, Sherry. Reclaiming Conversation. MIT Press, 2015.
DNR you wrote a whole paragraph about how its not gay to be gay :ROFLMAO::ROFLMAO::ROFLMAO:
 
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very short prime span though, but this’ true for women as well so…
 
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1000006197
 
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Edit: Liking femboys isnt gay btw

I’m tired of platitudes about “just be yourself” and “respect women” that ignore how modern mating markets actually make people feel. For some of us, the romance market feels rigged: social norms, mating incentives, and expectations create a system where certain traits are rewarded and others are punished. That’s why I want to unpack (philosophically) why some people should switch to femboys or feminized men as partners or friends instead of pursuing traditional heterosexual relationships.


First premise:
human mating is shaped by both biology and cultural signaling. Evolutionary models emphasize resources, status, and reproductive strategies; modern sociologists add consumer culture, social media, and hypervisibility. People notice rewards and punishments in the social marketplace and adapt their strategies accordingly.

Second premise:
gender is partly performance. Judith Butler-style insights apply: masculine and feminine presentations are enacted through clothing, speech, and posture. Femboys occupy an intriguing liminal space: they perform femininity while often offering the emotional availability or social loyalty some feel is missing in mainstream heterosexual pairings.

femboys are attractive because they decouple certain anxieties (status games, performative dominance, and competitive mating rituals) from intimacy. A partner who consciously blends feminine aesthetics with male social positioning can feel like a safer, more reciprocal choice

Sub-Arguments

A. Aesthetics​

femboys mog women, this is obvious with @2vi bodymogging every foid in existence

B. Hypergamy
self explanatory

C. Emotional Labor, Reciprocity, and Trust​

the core attraction to femboys for people is the reciprocity: they are seen as more willing to share emotional labor, less prone to certain status displays, and more flexible in role expectations, this tracks with theories of social exchange: relationships where costs and benefits are predictable and mutual produce higher perceived trust

D. Aesthetics, Fantasy, and Identity Play​

Femboys appeal to a specific aesthetic and narrative (softness, androgyny, and vulnerability) that contrasts with stereotypical hypermasculinity, this is not mere fetishization

If you resonate with this thread, two practical takeaways:

Build clarity: name what you want in relationships (emotional availability, reciprocity, aesthetic compatibility) and look for it without framing other people as problems

Reform incentives: argue for social and cultural practices that reward dependable partnership and emotional labor (parental leave, more egalitarian social norms, mental health support), rather than turning private grievances into public contempt

References:
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. Routledge, 1990.
Butler, Judith. Undoing Gender. Routledge, 2004.
West, Candace, and Don H. Zimmerman. “Doing Gender.” Gender & Society, vol. 1, no. 2, 1987, pp. 125–151. (SAGE Journals)
Beauvoir, Simone de. The Second Sex. Harvard University Press, 2009 edition (original 1949).
Bem, Sandra L. “The Measurement of Psychological Androgyny.” Journal of Consulting and Clinical Psychology, vol. 42, no. 2, 1974.
Halberstam, Jack. Female Masculinity. Duke University Press, 1998.
Stryker, Susan. Transgender History. Seal Press, 2008.
Buss, David M. The Evolution of Desire: Strategies of Human Mating. Basic Books, 2016.
Buss, David M., and David P. Schmitt. “Sexual Strategies Theory.” Psychological Review, 100(2), 1993.
Trivers, Robert. “Parental Investment and Sexual Selection.” In Sexual Selection and the Descent of Man, Aldine, 1972.
Baumeister, Roy F., and Kathleen Vohs. “Sexual Economics.” Review of General Psychology, 8(2), 2004.
Illouz, Eva. Cold Intimacies: The Making of Emotional Capitalism. Polity Press, 2007.
Illouz, Eva. Why Love Hurts: A Sociological Explanation. Polity, 2012.
Eastwick, Paul W., and Eli J. Finkel. “When and Why Sex Differences in Mate Preferences Emerge.” Journal of Personality & Social Psychology, 2008.
Zentner, Marcel, and Klaudia Mitura. “Stepping Out of the Caveman’s Shadow.” Psychological Science, 2012 (cross-national evidence challenges fixed hypergamy).
Hochschild, Arlie Russell. The Managed Heart: Commercialization of Human Feeling. University of California Press, 1983.
Blau, Peter. Exchange and Power in Social Life. John Wiley & Sons, 1964.
Thibaut, John W., and Harold Kelley. The Social Psychology of Groups. Wiley, 1959.
Finkel, Eli J., et al. “Online Dating: A Critical Analysis…” Psychological Science in the Public Interest, 2012.
Hobbs, Mitchell, et al. “Liquid Love? Dating Apps and the Liberalization of Intimate Relationships.” Sociology, 2017.
Bauman, Zygmunt. Liquid Love: On the Frailty of Human Bonds. Polity Press, 2003.
Pascoe, C. J. Dude, You’re a Fag: Masculinity and Sexuality in High School. University of California Press, 2007.
Connell, R.W. Masculinities. University of California Press, 1995.
Gauntlett, David. Media, Gender and Identity. Routledge, 2002.
Way, Niobe. Deep Secrets: Boys’ Friendships and the Crisis of Connection. Harvard University Press, 2011.
Klinenberg, Eric. Going Solo: The Extraordinary Rise of Solo Living. Penguin, 2013.
Turkle, Sherry. Reclaiming Conversation. MIT Press, 2015.
Agreed but it is definitely gay. It has a penis
 
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Just date a tranny who has gone under gender reassignment surgery.
Femboys still got dicks bluh
 
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Edit: Liking femboys isnt gay btw

I’m tired of platitudes about “just be yourself” and “respect women” that ignore how modern mating markets actually make people feel. For some of us, the romance market feels rigged: social norms, mating incentives, and expectations create a system where certain traits are rewarded and others are punished. That’s why I want to unpack (philosophically) why some people should switch to femboys or feminized men as partners or friends instead of pursuing traditional heterosexual relationships.


First premise:
human mating is shaped by both biology and cultural signaling. Evolutionary models emphasize resources, status, and reproductive strategies; modern sociologists add consumer culture, social media, and hypervisibility. People notice rewards and punishments in the social marketplace and adapt their strategies accordingly.

Second premise:
gender is partly performance. Judith Butler-style insights apply: masculine and feminine presentations are enacted through clothing, speech, and posture. Femboys occupy an intriguing liminal space: they perform femininity while often offering the emotional availability or social loyalty some feel is missing in mainstream heterosexual pairings.

femboys are attractive because they decouple certain anxieties (status games, performative dominance, and competitive mating rituals) from intimacy. A partner who consciously blends feminine aesthetics with male social positioning can feel like a safer, more reciprocal choice

Sub-Arguments

A. Aesthetics​

femboys mog women, this is obvious with @2vi bodymogging every foid in existence

B. Hypergamy
self explanatory

C. Emotional Labor, Reciprocity, and Trust​

the core attraction to femboys for people is the reciprocity: they are seen as more willing to share emotional labor, less prone to certain status displays, and more flexible in role expectations, this tracks with theories of social exchange: relationships where costs and benefits are predictable and mutual produce higher perceived trust

D. Aesthetics, Fantasy, and Identity Play​

Femboys appeal to a specific aesthetic and narrative (softness, androgyny, and vulnerability) that contrasts with stereotypical hypermasculinity, this is not mere fetishization

If you resonate with this thread, two practical takeaways:

Build clarity: name what you want in relationships (emotional availability, reciprocity, aesthetic compatibility) and look for it without framing other people as problems

Reform incentives: argue for social and cultural practices that reward dependable partnership and emotional labor (parental leave, more egalitarian social norms, mental health support), rather than turning private grievances into public contempt

References:
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. Routledge, 1990.
Butler, Judith. Undoing Gender. Routledge, 2004.
West, Candace, and Don H. Zimmerman. “Doing Gender.” Gender & Society, vol. 1, no. 2, 1987, pp. 125–151. (SAGE Journals)
Beauvoir, Simone de. The Second Sex. Harvard University Press, 2009 edition (original 1949).
Bem, Sandra L. “The Measurement of Psychological Androgyny.” Journal of Consulting and Clinical Psychology, vol. 42, no. 2, 1974.
Halberstam, Jack. Female Masculinity. Duke University Press, 1998.
Stryker, Susan. Transgender History. Seal Press, 2008.
Buss, David M. The Evolution of Desire: Strategies of Human Mating. Basic Books, 2016.
Buss, David M., and David P. Schmitt. “Sexual Strategies Theory.” Psychological Review, 100(2), 1993.
Trivers, Robert. “Parental Investment and Sexual Selection.” In Sexual Selection and the Descent of Man, Aldine, 1972.
Baumeister, Roy F., and Kathleen Vohs. “Sexual Economics.” Review of General Psychology, 8(2), 2004.
Illouz, Eva. Cold Intimacies: The Making of Emotional Capitalism. Polity Press, 2007.
Illouz, Eva. Why Love Hurts: A Sociological Explanation. Polity, 2012.
Eastwick, Paul W., and Eli J. Finkel. “When and Why Sex Differences in Mate Preferences Emerge.” Journal of Personality & Social Psychology, 2008.
Zentner, Marcel, and Klaudia Mitura. “Stepping Out of the Caveman’s Shadow.” Psychological Science, 2012 (cross-national evidence challenges fixed hypergamy).
Hochschild, Arlie Russell. The Managed Heart: Commercialization of Human Feeling. University of California Press, 1983.
Blau, Peter. Exchange and Power in Social Life. John Wiley & Sons, 1964.
Thibaut, John W., and Harold Kelley. The Social Psychology of Groups. Wiley, 1959.
Finkel, Eli J., et al. “Online Dating: A Critical Analysis…” Psychological Science in the Public Interest, 2012.
Hobbs, Mitchell, et al. “Liquid Love? Dating Apps and the Liberalization of Intimate Relationships.” Sociology, 2017.
Bauman, Zygmunt. Liquid Love: On the Frailty of Human Bonds. Polity Press, 2003.
Pascoe, C. J. Dude, You’re a Fag: Masculinity and Sexuality in High School. University of California Press, 2007.
Connell, R.W. Masculinities. University of California Press, 1995.
Gauntlett, David. Media, Gender and Identity. Routledge, 2002.
Way, Niobe. Deep Secrets: Boys’ Friendships and the Crisis of Connection. Harvard University Press, 2011.
Klinenberg, Eric. Going Solo: The Extraordinary Rise of Solo Living. Penguin, 2013.
Turkle, Sherry. Reclaiming Conversation. MIT Press, 2015.
Quintuple digit IQ
 
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Edit: Liking femboys isnt gay btw

I’m tired of platitudes about “just be yourself” and “respect women” that ignore how modern mating markets actually make people feel. For some of us, the romance market feels rigged: social norms, mating incentives, and expectations create a system where certain traits are rewarded and others are punished. That’s why I want to unpack (philosophically) why some people should switch to femboys or feminized men as partners or friends instead of pursuing traditional heterosexual relationships.


First premise:
human mating is shaped by both biology and cultural signaling. Evolutionary models emphasize resources, status, and reproductive strategies; modern sociologists add consumer culture, social media, and hypervisibility. People notice rewards and punishments in the social marketplace and adapt their strategies accordingly.

Second premise:
gender is partly performance. Judith Butler-style insights apply: masculine and feminine presentations are enacted through clothing, speech, and posture. Femboys occupy an intriguing liminal space: they perform femininity while often offering the emotional availability or social loyalty some feel is missing in mainstream heterosexual pairings.

femboys are attractive because they decouple certain anxieties (status games, performative dominance, and competitive mating rituals) from intimacy. A partner who consciously blends feminine aesthetics with male social positioning can feel like a safer, more reciprocal choice

Sub-Arguments

A. Aesthetics​

femboys mog women, this is obvious with @2vi bodymogging every foid in existence

B. Hypergamy
self explanatory

C. Emotional Labor, Reciprocity, and Trust​

the core attraction to femboys for people is the reciprocity: they are seen as more willing to share emotional labor, less prone to certain status displays, and more flexible in role expectations, this tracks with theories of social exchange: relationships where costs and benefits are predictable and mutual produce higher perceived trust

D. Aesthetics, Fantasy, and Identity Play​

Femboys appeal to a specific aesthetic and narrative (softness, androgyny, and vulnerability) that contrasts with stereotypical hypermasculinity, this is not mere fetishization

If you resonate with this thread, two practical takeaways:

Build clarity: name what you want in relationships (emotional availability, reciprocity, aesthetic compatibility) and look for it without framing other people as problems

Reform incentives: argue for social and cultural practices that reward dependable partnership and emotional labor (parental leave, more egalitarian social norms, mental health support), rather than turning private grievances into public contempt

References:
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. Routledge, 1990.
Butler, Judith. Undoing Gender. Routledge, 2004.
West, Candace, and Don H. Zimmerman. “Doing Gender.” Gender & Society, vol. 1, no. 2, 1987, pp. 125–151. (SAGE Journals)
Beauvoir, Simone de. The Second Sex. Harvard University Press, 2009 edition (original 1949).
Bem, Sandra L. “The Measurement of Psychological Androgyny.” Journal of Consulting and Clinical Psychology, vol. 42, no. 2, 1974.
Halberstam, Jack. Female Masculinity. Duke University Press, 1998.
Stryker, Susan. Transgender History. Seal Press, 2008.
Buss, David M. The Evolution of Desire: Strategies of Human Mating. Basic Books, 2016.
Buss, David M., and David P. Schmitt. “Sexual Strategies Theory.” Psychological Review, 100(2), 1993.
Trivers, Robert. “Parental Investment and Sexual Selection.” In Sexual Selection and the Descent of Man, Aldine, 1972.
Baumeister, Roy F., and Kathleen Vohs. “Sexual Economics.” Review of General Psychology, 8(2), 2004.
Illouz, Eva. Cold Intimacies: The Making of Emotional Capitalism. Polity Press, 2007.
Illouz, Eva. Why Love Hurts: A Sociological Explanation. Polity, 2012.
Eastwick, Paul W., and Eli J. Finkel. “When and Why Sex Differences in Mate Preferences Emerge.” Journal of Personality & Social Psychology, 2008.
Zentner, Marcel, and Klaudia Mitura. “Stepping Out of the Caveman’s Shadow.” Psychological Science, 2012 (cross-national evidence challenges fixed hypergamy).
Hochschild, Arlie Russell. The Managed Heart: Commercialization of Human Feeling. University of California Press, 1983.
Blau, Peter. Exchange and Power in Social Life. John Wiley & Sons, 1964.
Thibaut, John W., and Harold Kelley. The Social Psychology of Groups. Wiley, 1959.
Finkel, Eli J., et al. “Online Dating: A Critical Analysis…” Psychological Science in the Public Interest, 2012.
Hobbs, Mitchell, et al. “Liquid Love? Dating Apps and the Liberalization of Intimate Relationships.” Sociology, 2017.
Bauman, Zygmunt. Liquid Love: On the Frailty of Human Bonds. Polity Press, 2003.
Pascoe, C. J. Dude, You’re a Fag: Masculinity and Sexuality in High School. University of California Press, 2007.
Connell, R.W. Masculinities. University of California Press, 1995.
Gauntlett, David. Media, Gender and Identity. Routledge, 2002.
Way, Niobe. Deep Secrets: Boys’ Friendships and the Crisis of Connection. Harvard University Press, 2011.
Klinenberg, Eric. Going Solo: The Extraordinary Rise of Solo Living. Penguin, 2013.
Turkle, Sherry. Reclaiming Conversation. MIT Press, 2015.
didn't even read i just know it's right
 
cant be gay if you like their physical form for being fem :feelshmm:
their shape/features may make them fem

but biologically they are male

and you are a homosexual
 
  • +1
Reactions: karmacitathugmaxx
cant be gay if you like their physical form for being fem :feelshmm:
Thing is they are hypersexualiezed and people idolize them in such way, that they ignore the dick lmao

which yeah hypothetically makes it straight or with little curved line, but in reality they are gonna whip out a dick and boom its gay
 
Real shit, exposure to test in adolescence gives you the ability to be based, this is why the gay divorce rate is so low

Unfortunately there's no way for me to get past the whole ya know... literally being a man thing 😭🙈. pussy mogs too hard

and so for that reason, i'm out - Marc Cuban
 
  • JFL
Reactions: got.daim
im hoping to find something similar by going after girls that can lift heavy ass weight 🙏
 
  • +1
Reactions: got.daim
Edit: Liking femboys isnt gay btw

I’m tired of platitudes about “just be yourself” and “respect women” that ignore how modern mating markets actually make people feel. For some of us, the romance market feels rigged: social norms, mating incentives, and expectations create a system where certain traits are rewarded and others are punished. That’s why I want to unpack (philosophically) why some people should switch to femboys or feminized men as partners or friends instead of pursuing traditional heterosexual relationships.


First premise:
human mating is shaped by both biology and cultural signaling. Evolutionary models emphasize resources, status, and reproductive strategies; modern sociologists add consumer culture, social media, and hypervisibility. People notice rewards and punishments in the social marketplace and adapt their strategies accordingly.

Second premise:
gender is partly performance. Judith Butler-style insights apply: masculine and feminine presentations are enacted through clothing, speech, and posture. Femboys occupy an intriguing liminal space: they perform femininity while often offering the emotional availability or social loyalty some feel is missing in mainstream heterosexual pairings.

femboys are attractive because they decouple certain anxieties (status games, performative dominance, and competitive mating rituals) from intimacy. A partner who consciously blends feminine aesthetics with male social positioning can feel like a safer, more reciprocal choice

Sub-Arguments

A. Aesthetics​

femboys mog women, this is obvious with @2vi bodymogging every foid in existence

B. Hypergamy
self explanatory

C. Emotional Labor, Reciprocity, and Trust​

the core attraction to femboys for people is the reciprocity: they are seen as more willing to share emotional labor, less prone to certain status displays, and more flexible in role expectations, this tracks with theories of social exchange: relationships where costs and benefits are predictable and mutual produce higher perceived trust

D. Aesthetics, Fantasy, and Identity Play​

Femboys appeal to a specific aesthetic and narrative (softness, androgyny, and vulnerability) that contrasts with stereotypical hypermasculinity, this is not mere fetishization

If you resonate with this thread, two practical takeaways:

Build clarity: name what you want in relationships (emotional availability, reciprocity, aesthetic compatibility) and look for it without framing other people as problems

Reform incentives: argue for social and cultural practices that reward dependable partnership and emotional labor (parental leave, more egalitarian social norms, mental health support), rather than turning private grievances into public contempt

References:
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. Routledge, 1990.
Butler, Judith. Undoing Gender. Routledge, 2004.
West, Candace, and Don H. Zimmerman. “Doing Gender.” Gender & Society, vol. 1, no. 2, 1987, pp. 125–151. (SAGE Journals)
Beauvoir, Simone de. The Second Sex. Harvard University Press, 2009 edition (original 1949).
Bem, Sandra L. “The Measurement of Psychological Androgyny.” Journal of Consulting and Clinical Psychology, vol. 42, no. 2, 1974.
Halberstam, Jack. Female Masculinity. Duke University Press, 1998.
Stryker, Susan. Transgender History. Seal Press, 2008.
Buss, David M. The Evolution of Desire: Strategies of Human Mating. Basic Books, 2016.
Buss, David M., and David P. Schmitt. “Sexual Strategies Theory.” Psychological Review, 100(2), 1993.
Trivers, Robert. “Parental Investment and Sexual Selection.” In Sexual Selection and the Descent of Man, Aldine, 1972.
Baumeister, Roy F., and Kathleen Vohs. “Sexual Economics.” Review of General Psychology, 8(2), 2004.
Illouz, Eva. Cold Intimacies: The Making of Emotional Capitalism. Polity Press, 2007.
Illouz, Eva. Why Love Hurts: A Sociological Explanation. Polity, 2012.
Eastwick, Paul W., and Eli J. Finkel. “When and Why Sex Differences in Mate Preferences Emerge.” Journal of Personality & Social Psychology, 2008.
Zentner, Marcel, and Klaudia Mitura. “Stepping Out of the Caveman’s Shadow.” Psychological Science, 2012 (cross-national evidence challenges fixed hypergamy).
Hochschild, Arlie Russell. The Managed Heart: Commercialization of Human Feeling. University of California Press, 1983.
Blau, Peter. Exchange and Power in Social Life. John Wiley & Sons, 1964.
Thibaut, John W., and Harold Kelley. The Social Psychology of Groups. Wiley, 1959.
Finkel, Eli J., et al. “Online Dating: A Critical Analysis…” Psychological Science in the Public Interest, 2012.
Hobbs, Mitchell, et al. “Liquid Love? Dating Apps and the Liberalization of Intimate Relationships.” Sociology, 2017.
Bauman, Zygmunt. Liquid Love: On the Frailty of Human Bonds. Polity Press, 2003.
Pascoe, C. J. Dude, You’re a Fag: Masculinity and Sexuality in High School. University of California Press, 2007.
Connell, R.W. Masculinities. University of California Press, 1995.
Gauntlett, David. Media, Gender and Identity. Routledge, 2002.
Way, Niobe. Deep Secrets: Boys’ Friendships and the Crisis of Connection. Harvard University Press, 2011.
Klinenberg, Eric. Going Solo: The Extraordinary Rise of Solo Living. Penguin, 2013.
Turkle, Sherry. Reclaiming Conversation. MIT Press, 2015.
Sometimes it's genuinely too much.
 

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