The Female body

[Deleted member 23558]

And if the generic human body is comparable to a leaky bag of filth, the female body is regarded as even more disgusting. This perception is perhaps due to the fact that it has an additional aperture lacking in males,an aperture prone to emitting periodic quantities of blood (Faure, p. 57). In any case, literary representations of meditations of the loathsomeness of the body tend to be overwhelmingly androcentric. Such narratives, embedded in hagiographies of various denominations, are filled with scenes of dying and diseased women observed by male spectators. Female spectators who appear in such narratives are depicted in ways that conform to the andocentric orientation of the genre. Male bodies almost never function as objects of contemplation for women in these narratives. Instead,women contemplating the foulness of the body observe their own aging bodies or those of other women. While Buddhist discourse holds all bodies to be impermanent and subject to disease, such hagiographies suggestt here is nothing so effective as a female body to makethis basic truth concrete.

 

[Deleted member 58755]

 

[Deleted member 74042]

These nuts on your chin

 

[Deleted member 23558]

sanju

 

[Deleted member 23558]

Sanju

 

[Deleted member 65825]

Sanju

Who tf is sanju

 

[LancasteR]

Who tf is sanju

From animal park

 

[alurmo]

And if the generic human body is comparable to a leaky bag of filth, the female body is regarded as even more disgusting. This perception is perhaps due to the fact that it has an additional aperture lacking in males,an aperture prone to emitting periodic quantities of blood (Faure, p. 57). In any case, literary representations of meditations of the loathsomeness of the body tend to be overwhelmingly androcentric. Such narratives, embedded in hagiographies of various denominations, are filled with scenes of dying and diseased women observed by male spectators. Female spectators who appear in such narratives are depicted in ways that conform to the andocentric orientation of the genre. Male bodies almost never function as objects of contemplation for women in these narratives. Instead,women contemplating the foulness of the body observe their own aging bodies or those of other women. While Buddhist discourse holds all bodies to be impermanent and subject to disease, such hagiographies suggestt here is nothing so effective as a female body to makethis basic truth concrete.