the permissability of islamic amulets,ibn taymiyah was a sufi and also had kashf(supernatural sensual perception) and ilham(inspiration from allah)

[Anyanglover]

Taweez – Talisman | Naqshbandi

naqshbandi.org

amulets are Halal in islam,if they are sourced in the sunnah and the sahaba and the awliyaullah

ibn taymiyah was a sufi

Shaykh al-Islām Ibn Taymiyyah on gatherings of dhikr, and other practices associated with Sufism

By Shaykh Abu Humayd Edited by ‘Abd Allah al-Afriqi Editor’s note: We have posted in the past regarding the views of Shaykh al-Islam Ibn Taymiyyah (Allah have mercy on him) (تقي الدين أ…

ahlalbidah.wordpress.com

ibn taymiyah had supernatural powers from Allaah(AWJ)

Kashf and Ilham of Shaykh al-Islam Ibn Taymiyyah

Foreword: Many of the current day Salafiyyah viciously oppose karamat (miracles) of the awliya’ mentioned in books and narrated by people, etc. The following article is taken from a biography…

ahlalbidah.wordpress.com

 

[Anyanglover]

In Islam Is Taweez Haram or Halal? - IslamQA

Answered by: Maulana Nabil Khan Question: In Islam is taweez haram or halal? In the name of Allah, the Most Gracious, the Most Merciful Answer: We are taught throughout the Quran and Sunnah to seek

islamqa.org

 

[Anyanglover]

@DAWN OF KHAL

 

[𝔻𝔸𝕎ℕ 𝕆𝔽 𝕂ℍ𝔸L]

@DAWN OF KHAL

i amnt tagged properly! @𝔻𝔸𝕎ℕ 𝕆𝔽 𝕂ℍ𝔸L use this to tag me 𝔻𝔸𝕎ℕ nxt time!

 

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It’s bid’ah

 

[Anyanglover]

It’s bid’ah

its actually a practice of many Sahabah and Salaf narrated in authetnic sources.

 

[Anyanglover]

3#FROM THE AMAL OF SALAF E SALIHEEN...

The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439].


#4# FROM TAFASEER ....

1.Imam al-Qurtubi says
"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']

2.Allama Alusi al-Hanafi says
"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]

3. Hafiz Ibn Kathir says
"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97)

4. Qadi Shawkani says
He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir.


#5#What the Imams Of Ahle Hadith or Salafis say...

I. Ibn Taymiyya writes:
1."It is permissible to [to recite du'a's and then] blow upon the sick in Islam, but the words must be from the Qur'an or ahadith. If the words are not, then it is not permissible" [Ibn Taymiyya, At-Tawassul, Chapter on Blowing onto the Sick]

2. “It is permissible for an ill or troubled person, that certain verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink.Ibn Abbas (Allah be pleased with him) is reported to have mentioned a certain Dua that should be written and placed close to the woman who is experiencing hard labour at the time of giving birth. (Fatawa Ibn Taymiyya)

3.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).

II. Ibn Qayyim al Jawziyyah(Student of Ibne Taymiyya) says:

Some of our rightly guided ancestors stated that there is no harm if some ayat (Verse) from the Qur’an were written in ink and then washed with water and that the sick person drinks that water. Mujahid issues a statement to that effect and so did Abu Qilabah. It was also reported that Ibn ‘Abbas once commanded that two verses from the Qur’an to be written for a woman who had hard pregnancies and that the verses were then washed with water and she was to drink the water. Also Ayub said, “I saw Abu Qilabah write some Verses from the Qur’an wash it with water and then give the water to a person who was suffering from some type of illness to drink it [Tibb an Nabawi by Ibn Qayyim, Page No. 154, English version]

CONCLUSION :
There are overwhelming proofs from Quran , Sahih Ahadith ,Amal of Sahaba and that of Salafe Saliheen to know that Wearing Of Amulets is not only allowed but is Sunnah of the Salaf.
To call it Shirk would be an exaggeration and the Person accusing others of shirk should be aware that he himself could become a kafir in the light of hadith

IBN E TAYMIYYAH used to wear "TAWEEZ".....why he is not MUSHRIK?

WAHABI SHOULD NOT GIVE REFERENCES OF IBN E TAYAMIYYAH BECAUSE ACCORDING TO WOBBLER(PAKODA) AQEEDAH ..HE WAS A MUSHRIK ..HOW CAN ANY ONE GIVES THE REFERENCES OF MUSHRIK ...HOW SOME ONE CALL H HIM SHAYK UL ISLAM ...

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