D
Deleted member 18522
Anti-fascist|Muslim Jew|Anti-JB|BBC expert|Zionist
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Nothing can stop you then
Interested
S̴̢̧̱̪͈͈̻͓̪̭̣̫͎͖̤̤̩̟̳̹͈̩S̴̱̪͈͈̻͓̪̭̣̫͎͖̄͛̆̅͊̀͊̚̕͝͝͝
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The combination of being communist and muslim is the most brutal thing that can happen to a man
D
Deleted member 18522
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It’s the most based configuration.
D
Deleted member 19994
sjsjsjs
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Communism and Islam is not compatible. Nationalism is kufr. You can call me Wahabbi, Salafi... but it is what it is.
D
Deleted member 18522
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The Communist manifesto is the missing chapters of the Koran
D
Deleted member 19994
sjsjsjs
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D
Deleted member 18582
Poet laureate of the deep state
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Allah? No thanks.
D
Deleted member 18522
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Long live the Communist Party!
Hail! *I proceed to eat my ration of rice*
Meanwhile under Stalin
D
Deleted member 18582
Poet laureate of the deep state
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In the year 2050, the world underwent a profound transformation as a new power emerged in the heart of what was once known as the Byzantine Empire. With the winds of change blowing across nations and ideologies, the birth of a Communist Byzantine Theocracy took the world by surprise.
In the heart of the empire, Constantinople rose again, but this time not as a relic of the past but as a beacon of a new era. The once mighty walls of the city were rebuilt, and the Hagia Sophia, now restored to its former glory, became the center of both spiritual and political life.
At the helm of this burgeoning power was Emperor Leonidas IV, the architect of this radical transformation. Raised from humble beginnings, he witnessed the plight of the downtrodden masses and the exploitation of the weak by the powerful elite. Determined to bring about a society of equality and justice, he embraced the principles of communism and fused them with the spiritual teachings of Byzantine Orthodoxy.
The Emperor's vision for the Theocracy was simple yet profound: to create a society where every citizen would have equal access to education, healthcare, and opportunities, where the wealth would be shared among all, and where the state would be guided by principles of compassion, cooperation, and mutual aid.
Upon taking the throne, Emperor Leonidas IV began implementing sweeping reforms. He nationalized major industries, redistributing wealth to bridge the gap between the rich and the poor. Land was reorganized into collective farms, ensuring food security and abolishing the concept of private ownership.
The educational system was overhauled, emphasizing critical thinking, compassion, and community service. Temples became centers of learning and social support, nurturing young minds and fostering a sense of solidarity among the citizens.
The Emperor led by example, renouncing personal wealth and living a humble life within the palace walls. He encouraged officials to follow suit, ensuring that corruption would find no place in his government.
However, not everyone embraced the changes with open arms. Traditionalists and capitalist powers viewed the emergence of the Communist Byzantine Theocracy with suspicion and hostility. Some neighboring nations, fearing the contagion of communism, even considered military action against this newfound power.
Emperor Leonidas IV, however, was steadfast in his commitment to peace. He embarked on a diplomatic mission, reaching out to other nations with messages of fraternity and collaboration. Slowly but steadily, the world began to understand the uniqueness of this new society and its peaceful intentions.
The Theocracy's dedication to scientific progress and culture added to its international appeal. Scholars and artists from all over the world flocked to Constantinople, enriching the empire with their knowledge and creativity.
Over time, the Communist Byzantine Theocracy proved its resilience, with the people rallying behind their Emperor's vision. As news of its success spread, neighboring countries, too, started adopting some of its principles, leading to a transformation that rippled across continents.
Emperor Leonidas IV's reign was not without challenges, but his unwavering commitment to justice and fairness fortified the Theocracy against internal strife and external pressures. The world watched as this once unassuming leader turned an ancient city into a beacon of hope and progress.
And so, the Communist Byzantine Theocracy of 2050 became a symbol of how a visionary leader and a united populace could shape the course of history, proving that even the most improbable dreams could be realized with determination, compassion, and the desire to create a better world for all.
In the heart of the empire, Constantinople rose again, but this time not as a relic of the past but as a beacon of a new era. The once mighty walls of the city were rebuilt, and the Hagia Sophia, now restored to its former glory, became the center of both spiritual and political life.
At the helm of this burgeoning power was Emperor Leonidas IV, the architect of this radical transformation. Raised from humble beginnings, he witnessed the plight of the downtrodden masses and the exploitation of the weak by the powerful elite. Determined to bring about a society of equality and justice, he embraced the principles of communism and fused them with the spiritual teachings of Byzantine Orthodoxy.
The Emperor's vision for the Theocracy was simple yet profound: to create a society where every citizen would have equal access to education, healthcare, and opportunities, where the wealth would be shared among all, and where the state would be guided by principles of compassion, cooperation, and mutual aid.
Upon taking the throne, Emperor Leonidas IV began implementing sweeping reforms. He nationalized major industries, redistributing wealth to bridge the gap between the rich and the poor. Land was reorganized into collective farms, ensuring food security and abolishing the concept of private ownership.
The educational system was overhauled, emphasizing critical thinking, compassion, and community service. Temples became centers of learning and social support, nurturing young minds and fostering a sense of solidarity among the citizens.
The Emperor led by example, renouncing personal wealth and living a humble life within the palace walls. He encouraged officials to follow suit, ensuring that corruption would find no place in his government.
However, not everyone embraced the changes with open arms. Traditionalists and capitalist powers viewed the emergence of the Communist Byzantine Theocracy with suspicion and hostility. Some neighboring nations, fearing the contagion of communism, even considered military action against this newfound power.
Emperor Leonidas IV, however, was steadfast in his commitment to peace. He embarked on a diplomatic mission, reaching out to other nations with messages of fraternity and collaboration. Slowly but steadily, the world began to understand the uniqueness of this new society and its peaceful intentions.
The Theocracy's dedication to scientific progress and culture added to its international appeal. Scholars and artists from all over the world flocked to Constantinople, enriching the empire with their knowledge and creativity.
Over time, the Communist Byzantine Theocracy proved its resilience, with the people rallying behind their Emperor's vision. As news of its success spread, neighboring countries, too, started adopting some of its principles, leading to a transformation that rippled across continents.
Emperor Leonidas IV's reign was not without challenges, but his unwavering commitment to justice and fairness fortified the Theocracy against internal strife and external pressures. The world watched as this once unassuming leader turned an ancient city into a beacon of hope and progress.
And so, the Communist Byzantine Theocracy of 2050 became a symbol of how a visionary leader and a united populace could shape the course of history, proving that even the most improbable dreams could be realized with determination, compassion, and the desire to create a better world for all.
D
Deleted member 19994
sjsjsjs
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American space shuttle also engineered by German scientists. The irony.
D
Deleted member 18522
Anti-fascist|Muslim Jew|Anti-JB|BBC expert|Zionist
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Stalin defeated the Nazis and got their spoils of war ( high iq germans and Jews )
SecularIslamist
Islamist jihadi and intersectional feminist
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Communism is kufr. But you get the 'Cuban pass'.
Niggas like Fidel and Che were based af. Wish they were Muslim.
It's a shame the only people who generally agree with are "wahhabi" or "Salafi".
If Communism was triumphant we'd still have scholars for dollars trying to combine the two. So many "Islamic Marxists" and "Red Muslims" like Ali Shiraiti in the 20th century. Even Qutb was influenced by them.
Niggas like Fidel and Che were based af. Wish they were Muslim.
Agreed. It's a shame most Muslims still fall for this shitty idea. Even many Orthodox scholars drape themselves in a flag.
It's a shame the only people who generally agree with are "wahhabi" or "Salafi".
If Communism was triumphant we'd still have scholars for dollars trying to combine the two. So many "Islamic Marxists" and "Red Muslims" like Ali Shiraiti in the 20th century. Even Qutb was influenced by them.
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D
Deleted member 18522
Anti-fascist|Muslim Jew|Anti-JB|BBC expert|Zionist
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SecularIslamist
Islamist jihadi and intersectional feminist
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Muslim workers of the world, unite! - Karludeen ibn al-Marxi
D
Deleted member 19994
sjsjsjs
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All political ideologies are nullifiers of a khilafah. Participating in the so-called democratic system makes you not only you an hypocrite, but a deviant.
