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Genesis 10:6 And the sons of Ham; Cush (Sudan), and Mizraim (Egypt), and Phut (Somalia), and Canaan (the land of Israel).
Ham: Black, hot, and burnt.
Ibn Hishaam reports in his book Seera Al Nabawiyyah or here
โThe people of the village (in Egypt in which Hagar alayha As Salaam was from) was inhabited by jet black skinned people with kinky hairโฆ
Ibn Luhyaโh said that Hagar alayha As Salaam was the MOTHER OF THE ARABSโ
ูุงู ุงุจู ูุดุงู ูู ูุชุงุจู ุงูุณูุฑ ุงููุจููุฉ
โฆูุงู ุงุจู ูุดุงู : ุญุฏุซูุง ุนุจุฏ ุงููู ุจู ููุจ ุนู ุนุจุฏ ุงููู ุจู ูููุนุฉ ุ ุนู ุนู ุฑ ู ููู ุบูุฑุฉ ุฃู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุขูู ูุณูู ุ ูุงู : ุงููู ุงููู ูู ุฃูู ุงูุฐู ุฉ ุ ุฃูู ุงูู ุฏุฑุฉ ุงูุณูุฏุงุก ุงูุณุญู ุงูุฌุนุงุฏ ุ
ูุงู ุงุจู ูููุนุฉ : ุฃู ุฅุณู ุงุนูู : ูุงุฌุฑ ุ ู ู ุฃู ุงูุนุฑุจ
Apollodorus, the Greek philosopher, described Egypt as "the country of the black-footed ones" and the Latin historian Ammianus Marcellinus said "the men of Egypt are mostly brown or black with a skinny desiccated look."
The descendants of Mizraim are the so-called South Sudanese.
We know the Israelites are so-called Negroes as well from biblical and historical evidence too.
Lamentations 5:10 Our skin was black like an oven because of the terrible famine.
Lamentations 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
Visage: An appearance; form.
So itโs talking about their skin color and the only people whoโs skin turns black during a famine (starvation) are so-called Negroes and so-called Africans. When the so-called Jewish people faced a famine in nazi-Germany their skin turned red. Thereโs many other scriptures but hereโs some historical evidence to help you out as well.
Allen H. Godbey says: โIn the Wargla oasis of Algeria, 350 miles from the Mediterranean, is a colony of Jews as black as Negroes.โ Source: The Lost Tribes A Myth.
Nahum Slouschz says: โA black-skinned population which some call the Felici and which are generally known among the Tauregs as the Krit. They observe the Sabbath and are known to be of Jewish origin.โ Source: Travels in North Africa.
โThere is an island near the southeastern coast of Africa called Malagasy Republic; the old name for this island was Madagascar. Near the eastern part of this island on the isle of St. Marie, there exists a group of black Jews who call themselves Zafin Ibrahim, โdescendants of Abraham.โ Professor Allen H. Godbey says that the same alphabetic writing that was present in Palestine about 650 B.C appeared at the same time in Malaysia. Moreover, he says, since the Hovas of Madagascar are members of the Malaysian family who probably immigrated from Cambodia, this indicates the historical connection with the Jews of Madagascar. Like the Jews of Ethiopia, Uganda, and Wasabara, there are a multiplicity of Jewish cultural survivals, complexes, patterns, and traits found functioning among the Jews of Madagascar such as the following: the day counted from sunset to sunset, many fast days, the eating of beef, the New Year festival, the making of a small fire on the first evening of the feast; they have rituals of the purification of the people; they sprinkle blood of the New Yearโs ritual upon the doorposts. The latter ritual could be reminiscent of the Passover ceremony which is observed in the month of Abiv; this month is the first month of the Jewish civil New Year. In this month the Kings of Israel were inaugurated.
โThere are black Jews among in southern Nigeria who are called the โEmo Yo Quaimโ or โStrange People,โ by the native Africans, but these black Jews call themselves by the Hebrew name โBโnai Ephraimโ or โsons of Ephraim.โ These Jews claim their ancestors immigrated from Morocco, a fact which Godbey says is โsupported by their language, a mixture of Maghrebi Arabic and local Negro speech. Thus abu (โfatherโ) has become yaba, umm (โmotherโ); Hebrew em is ima.โ Nevertheless their language is similar to the black Yorubas around them. The Yorubas have influenced these Jews to a great extent in their external social life; it is said that the crocodile is the sacred animal for all; the customary sacrifices of the Yorubas appear to be the same for the Jews.
The assertion of these Yoruba Jews is that their ancestors were driven from locality to locality by Moslem persecution; they did not find rest even when they arrived at Timbuktu. Surely the prophecy has been fulfilled: โAnd among these nations shall thou find no ease, neither shall the sole of thy feet gave rest: but the Lord shall give thee there a trembling heart and and failing of eyes, and sorrow of mind.โ These Yoruba Jews lived in the Ondo district when Godbey wrote in 1939: this district is nine hundred miles southeast of Timbuktu.
Pertaining to the Hebrew political structure and culture, they have seven hereditary heads of the community; their leadership is that of a priesthood. They are known to have copies of portions of the Torah (Old Testament) preserved in a โmost holy place.โ Source: From Babylon To Timbuktu pages 82 and 131-132.
R.H.M Elwes gives a graphic description of the Portuguese Jew, Baruch Spinoza. He says: โMiddle-sized, good features, skin somewhat black, black curly hair, long eyebrows of the same color, so that one might know by his looks that he was a descendant from Portuguese Jews.โ Source: Work of Spinoza.
Allen H. Godbey says this about the so-called Negroes in America: โThese facts have peculiar significance when the presence of Judaism among American Negroes is to be considered. Hundreds of thousands of slaves were brought to America from this Western Africa during the days of the traffic, beginning nearly four hundred years ago. How much more of Judaism survived among West African Negroes in that earlier time? As persecuted communities, they were rather in more danger than other Negroes of being raided by war-parties and sold as slaves.โ
Roman historian Tacitus: โMany assure us that the Jews are descended from those Ethiopians who were driven by fear and hatred to emigrate from their home country when Cepheus was king.โ
Ham: Black, hot, and burnt.
Ibn Hishaam reports in his book Seera Al Nabawiyyah or here
โThe people of the village (in Egypt in which Hagar alayha As Salaam was from) was inhabited by jet black skinned people with kinky hairโฆ
Ibn Luhyaโh said that Hagar alayha As Salaam was the MOTHER OF THE ARABSโ
ูุงู ุงุจู ูุดุงู ูู ูุชุงุจู ุงูุณูุฑ ุงููุจููุฉ
โฆูุงู ุงุจู ูุดุงู : ุญุฏุซูุง ุนุจุฏ ุงููู ุจู ููุจ ุนู ุนุจุฏ ุงููู ุจู ูููุนุฉ ุ ุนู ุนู ุฑ ู ููู ุบูุฑุฉ ุฃู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุขูู ูุณูู ุ ูุงู : ุงููู ุงููู ูู ุฃูู ุงูุฐู ุฉ ุ ุฃูู ุงูู ุฏุฑุฉ ุงูุณูุฏุงุก ุงูุณุญู ุงูุฌุนุงุฏ ุ
ูุงู ุงุจู ูููุนุฉ : ุฃู ุฅุณู ุงุนูู : ูุงุฌุฑ ุ ู ู ุฃู ุงูุนุฑุจ
Apollodorus, the Greek philosopher, described Egypt as "the country of the black-footed ones" and the Latin historian Ammianus Marcellinus said "the men of Egypt are mostly brown or black with a skinny desiccated look."
The descendants of Mizraim are the so-called South Sudanese.
We know the Israelites are so-called Negroes as well from biblical and historical evidence too.
Lamentations 5:10 Our skin was black like an oven because of the terrible famine.
Lamentations 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
Visage: An appearance; form.
So itโs talking about their skin color and the only people whoโs skin turns black during a famine (starvation) are so-called Negroes and so-called Africans. When the so-called Jewish people faced a famine in nazi-Germany their skin turned red. Thereโs many other scriptures but hereโs some historical evidence to help you out as well.
Allen H. Godbey says: โIn the Wargla oasis of Algeria, 350 miles from the Mediterranean, is a colony of Jews as black as Negroes.โ Source: The Lost Tribes A Myth.
Nahum Slouschz says: โA black-skinned population which some call the Felici and which are generally known among the Tauregs as the Krit. They observe the Sabbath and are known to be of Jewish origin.โ Source: Travels in North Africa.
โThere is an island near the southeastern coast of Africa called Malagasy Republic; the old name for this island was Madagascar. Near the eastern part of this island on the isle of St. Marie, there exists a group of black Jews who call themselves Zafin Ibrahim, โdescendants of Abraham.โ Professor Allen H. Godbey says that the same alphabetic writing that was present in Palestine about 650 B.C appeared at the same time in Malaysia. Moreover, he says, since the Hovas of Madagascar are members of the Malaysian family who probably immigrated from Cambodia, this indicates the historical connection with the Jews of Madagascar. Like the Jews of Ethiopia, Uganda, and Wasabara, there are a multiplicity of Jewish cultural survivals, complexes, patterns, and traits found functioning among the Jews of Madagascar such as the following: the day counted from sunset to sunset, many fast days, the eating of beef, the New Year festival, the making of a small fire on the first evening of the feast; they have rituals of the purification of the people; they sprinkle blood of the New Yearโs ritual upon the doorposts. The latter ritual could be reminiscent of the Passover ceremony which is observed in the month of Abiv; this month is the first month of the Jewish civil New Year. In this month the Kings of Israel were inaugurated.
โThere are black Jews among in southern Nigeria who are called the โEmo Yo Quaimโ or โStrange People,โ by the native Africans, but these black Jews call themselves by the Hebrew name โBโnai Ephraimโ or โsons of Ephraim.โ These Jews claim their ancestors immigrated from Morocco, a fact which Godbey says is โsupported by their language, a mixture of Maghrebi Arabic and local Negro speech. Thus abu (โfatherโ) has become yaba, umm (โmotherโ); Hebrew em is ima.โ Nevertheless their language is similar to the black Yorubas around them. The Yorubas have influenced these Jews to a great extent in their external social life; it is said that the crocodile is the sacred animal for all; the customary sacrifices of the Yorubas appear to be the same for the Jews.
The assertion of these Yoruba Jews is that their ancestors were driven from locality to locality by Moslem persecution; they did not find rest even when they arrived at Timbuktu. Surely the prophecy has been fulfilled: โAnd among these nations shall thou find no ease, neither shall the sole of thy feet gave rest: but the Lord shall give thee there a trembling heart and and failing of eyes, and sorrow of mind.โ These Yoruba Jews lived in the Ondo district when Godbey wrote in 1939: this district is nine hundred miles southeast of Timbuktu.
Pertaining to the Hebrew political structure and culture, they have seven hereditary heads of the community; their leadership is that of a priesthood. They are known to have copies of portions of the Torah (Old Testament) preserved in a โmost holy place.โ Source: From Babylon To Timbuktu pages 82 and 131-132.
R.H.M Elwes gives a graphic description of the Portuguese Jew, Baruch Spinoza. He says: โMiddle-sized, good features, skin somewhat black, black curly hair, long eyebrows of the same color, so that one might know by his looks that he was a descendant from Portuguese Jews.โ Source: Work of Spinoza.
Allen H. Godbey says this about the so-called Negroes in America: โThese facts have peculiar significance when the presence of Judaism among American Negroes is to be considered. Hundreds of thousands of slaves were brought to America from this Western Africa during the days of the traffic, beginning nearly four hundred years ago. How much more of Judaism survived among West African Negroes in that earlier time? As persecuted communities, they were rather in more danger than other Negroes of being raided by war-parties and sold as slaves.โ
Roman historian Tacitus: โMany assure us that the Jews are descended from those Ethiopians who were driven by fear and hatred to emigrate from their home country when Cepheus was king.โ
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