Deleted member 16384
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- #51
And how is this dikhr you fucking retard?
An-Nawawi (may Allah have mercy on him) said:
The scholars interpreted it as referring to their leaping with their weapons and playing with their spears in a manner similar to dancing, because in most of the reports it says that they were playing with their spears. So this wording (dancing) is to be interpreted in a manner that is in accordance with the other reports.
Playing with spears and dancing can happen at the same time, no contradiction
In Eid, alcohol doesn't become halal, dancing isnt categorically haram. If dancing is allowed on eid, it's allowed on other occasions of celebration, which includes zikr. Zikr is even higher than eid as you celebrate the remembrance of GodEnd quote from Sharh Muslim by an-Nawawi (6/186)
There is nothing whatsoever in the actions of the leading scholars and narrators of hadeeth or in the manner in which they classified the hadeeth to support the idea of dancing when remembering Allah (performing dhikr); rather they all included this hadeeth under headings such as “playing on Eid” or “relaxation in Islam” and so on.
Al-Bukhaari included the hadeeth of ‘Aaishah in a chapter entitled “Chapter on those who played with spears in the mosque”
He included the hadeeth of Abu Hurayrah in a chapter entitled “Chapter on playing with spears and the like”.
Abu Dawood included the hadeeth of Anas in a chapter entitled “Chapter on the prohibition on singing”
An-Nasaa’i included the hadeeth of ‘Aa’ishah in a chapter entitled “Playing in the mosque on the day of Eid, and women watching that”
An-Nawawi included it in a chapter in Sharh Muslim entitled “Chapter on the concession allowing play in which there is no sin on the days of Eid
Again, actual haram acts don't become permissible in Eid, read the reasoning above.
Your reasoning has been dismantled and you copy pasted this without understanding it.
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