Aryan eugenics (chandalas btfo)

Deleted member 15827

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In the past few weeks, I learned something very important: I discovered the Code of Manu. This entirely Aryan product, a sacerdotal moral code based on the Vedas, on the idea of castes, and on ancient traditions—the character of which is not pessimistic, although it is still quite sacerdotal—this product completes my ideas on religion in a most curious way. I must admit having the impression that everything else we know of great moral codes seems to be simply an imitation thereof, if not a caricature, beginning with Egyptian morality; and it seems to me that even Plato himself was merely well educated by a Brahman. In addition, the Jews give the impression of a race of Chandalas who learned from their masters the principles, according to which a priestly caste ascends to power and organizes a people and the Chinese, too, seem to have produced their Confucius and Lao-tse under the influence of this ancient classical lawbook. Medieval institutions look like a fabulous attempt to recover all the ideas, upon which ancient Indo-Aryan society was based—but with pessimistic values that have their origin in the basis of racial decadence. —The Jews seem, here as well, to be simply “imitators”—they invent nothing
 
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Images 11

OP's Uncle
 
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what is it?
 
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what does it say?
Nietzsche first frames this French translation of the Mānavadharmaçāstra as one of lofty origin, having been supervised by highly educated Brahmans. It is a lawbook that is not only Aryan, but absolutely Aryan, and it is also a moral code that justifies the existence of a caste system. Nietzsche sees it as doing so non-pessimistically, that is, in an affirmative manner that only seeks to codify a system that is already in place, and not in reaction against incipient decline in an effort to insure the system against degeneration. It is thus organizational but not reactionary, while its medieval European permutation, meaning the caste system of the middle ages, enforces its own social structure in a pessimistic fashion, that is, in an act of self-preservation and in the face of the decline of the heroic nobility and the ascent of the slave mentality. Nietzsche also presents the code of Manu as being of ancient lineage, if not of ultimate anteriority and thus originality. It is the source for all derivative moralities: Egyptian, Platonic, Jewish, and Chinese. Thus here, Nietzsche does not seem to be exempt from the influence of the romantic orientalism of the nineteenth century that sought to locate the origins of European culture in Hinduism and in the Sanskrit language, an ideology that operated on a distinctly racial axis. It is interesting to note 8 the implicit etiology present in Nietzsche’s discourse. It is as if a romantic notion of an original point were at work, or better at play here, in an almost biblical fashion. Manu is the first human, an Adamic figure, who must also of necessity be Aryan. Moreover, India is depicted as a kind of point of dispersion not only for political, but also for philosophical, cultural, religious, and moral systems as well. For Nietzsche, the subaltern nature of Jewish origin excludes Jews from creativity; they remain middlemen.
 
Nietzsche first frames this French translation of the Mānavadharmaçāstra as one of lofty origin, having been supervised by highly educated Brahmans. It is a lawbook that is not only Aryan, but absolutely Aryan, and it is also a moral code that justifies the existence of a caste system. Nietzsche sees it as doing so non-pessimistically, that is, in an affirmative manner that only seeks to codify a system that is already in place, and not in reaction against incipient decline in an effort to insure the system against degeneration. It is thus organizational but not reactionary, while its medieval European permutation, meaning the caste system of the middle ages, enforces its own social structure in a pessimistic fashion, that is, in an act of self-preservation and in the face of the decline of the heroic nobility and the ascent of the slave mentality. Nietzsche also presents the code of Manu as being of ancient lineage, if not of ultimate anteriority and thus originality. It is the source for all derivative moralities: Egyptian, Platonic, Jewish, and Chinese. Thus here, Nietzsche does not seem to be exempt from the influence of the romantic orientalism of the nineteenth century that sought to locate the origins of European culture in Hinduism and in the Sanskrit language, an ideology that operated on a distinctly racial axis. It is interesting to note 8 the implicit etiology present in Nietzsche’s discourse. It is as if a romantic notion of an original point were at work, or better at play here, in an almost biblical fashion. Manu is the first human, an Adamic figure, who must also of necessity be Aryan. Moreover, India is depicted as a kind of point of dispersion not only for political, but also for philosophical, cultural, religious, and moral systems as well. For Nietzsche, the subaltern nature of Jewish origin excludes Jews from creativity; they remain middlemen.
wtf is this copy and paste.

Just tell me if it talks about superior and inferior races.
 
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>retarded monkey nigger expression
>extremely blurry and distorted image
>heavy usage of filters and edits visible

this nigga will do literally anything before posting a proper pic😂😂😂

F0d5647f09632e2d3493bb0ae799f90f
 
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