Muslim hadiths proves Israelites are so-called Negroes.

[Deleted member 24507]

In Musnad Ahmed Ibn Hanbal, Chapter 50 page 488 Authenticated by Sheikh Arnoot

The Messenger of Allah may Allah’s peace and blessings be upon him said, And the description of Moses may peace be upon him “And I saw Moses intensely black skinned.”



مسند أحمد بن حنبل ج ص

قال رسول الله صلى الله عليه و سلم في وصفه لموسى عليه السلام: “و رأيت موسى أسحم آدم”. رواه أحمد وغيره وصححه الأرناؤوط




Imam Ahmed ibn Hanbal related in his musnad (3365) the following description that the Messenger ﷺ gave of Musa’s color:

وَرَأَيْتُ مُوسَى أَسْحَمَ آدَمَ

“Musa (Moses) was jet-black skinned.”

Muslim relates in his Sahih (239 and 243) that Ibn Abbas said that the Messenger ﷺ described Moses’ appearance as follows:

َأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ

“As for Musa, he was black-skinned and woolly-haired.” (hadith 243)





@TRUE_CEL @KING REIDYZ

 

[Deleted member 26092]

 

[The Grinch]

Didn’t ask, kill yourself

 

[exo]

 

[Deleted member 24507]

 

[Deleted member 24507]

Didn’t ask, kill yourself

No one asked you, red ape.

View attachment 2165293

 

[Michael Myers]

In Musnad Ahmed Ibn Hanbal, Chapter 50 page 488 Authenticated by Sheikh Arnoot

The Messenger of Allah may Allah’s peace and blessings be upon him said, And the description of Moses may peace be upon him “And I saw Moses intensely black skinned.”



مسند أحمد بن حنبل ج ص

قال رسول الله صلى الله عليه و سلم في وصفه لموسى عليه السلام: “و رأيت موسى أسحم آدم”. رواه أحمد وغيره وصححه الأرناؤوط




Imam Ahmed ibn Hanbal related in his musnad (3365) the following description that the Messenger ﷺ gave of Musa’s color:

وَرَأَيْتُ مُوسَى أَسْحَمَ آدَمَ

“Musa (Moses) was jet-black skinned.”

Muslim relates in his Sahih (239 and 243) that Ibn Abbas said that the Messenger ﷺ described Moses’ appearance as follows:

َأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ

“As for Musa, he was black-skinned and woolly-haired.” (hadith 243)





@TRUE_CEL @KING REIDYZ

Could be true bhai.

 

[Deleted member 24507]

Could be true bhai.

These are the ancient authentic hadiths from the Ishmaelites (so-called Arabs). Most of the hadiths today are frauds from the Madai (so-called Persian) converts.




“This Arab black nationalism was that of the Umayyad (661-750 CE), Islam's first political dynasty which was a black Arab dynasty."


It was toppled in 750 by what has been called, erroneously, the "Abbasid revolution.' It is true that the Banu 'Abbas, after which the second dynasty took its name, was a black Arab tribal family like its rival the Banu Umayya. But as Saleh Said Agha has clearly demonstrated, the "revolution which toppled the Umayyads was neither Arab nor 'Abbasid," it was Iranian. J an Resto says also:


the Abbasid revolution in 750 was, to a large extent, the final revolt of the non-'arab Muslims against the 'arab and their taking power. This revolt was dominated by the Iranian 'agam (non-Arabs), and the outcome was the establishment of at least formal equality between the two groups.!

The Iranians/Persians, who were a very proud Indo-Aryan groups, resented the black Arabs who conquered their land in 651 CE and brought to a close their eleven-hundred-year-old civilization. These resentful Persian masses were the mainstay of the revolution, whose conversion to Islam, according to Agha, was only, a revolutionary expedient:


the [Arab] Establishment (under the Umayyads) did not simply self-destruct ... Rather, there existed an alien antagonist, whose intrinsic interest it was to destroy it. This antagonist was the Iranian subjects ... The Iranians were taught and then they learnt that, by adopting Islam, they should earn the right and the enabling claim to neutralize the Establishment's superior edge ... The resulting mass conversion should not be viewed as spontaneous or haphazard. The Iranian uprising was streamlined and conducted within the frame-work of Islam, in whose moralistic, egalitarian and inclusive aspects the Iranian activists and intellectuals, like a cunning Odysseus, found the natural and appropriate weapon to wield against the worldly Establishment which claimed to represent Islam. The Trojan horse was planted right at the heart of the historic paradox of Umayyad Islam."



11.2. Inventing New Arabs and Reshaping Islam


The 'Abbasid, or better 'Persian' Revolution was much more than a political revolution, but a cultural, ideological and spiritual one as well. As Asma Afsaruddin observes:

The third generation of Muslims, called the 'Successors to the Successors' (atba' al-tabi'in) inherited a changed world after the 'Abbasid revolution ... Important ideological, administrative, cultural, political, and socio-economic developments and changes were ushered in after the overthrow of the Umayyads in 750 ...

The group that benefitted the most from this sea change were the Persians, a significant number of whom assumed important official positions in various 'Abbasid administrations and who wielded significant political as well as cultural influence

The complexion or face of this Muslim world was changing as a result of this influx of non-Arabs into the empire. This "cataclysmic shift in the demographic balance of power" succeeded in remodelling "the political and social institutions of the Islamic empire and inner spirit of Islamic culture on the model of Sasanian institutions and values."

It also succeeded in constructing the new Arab identity. As Ronald Segal points out: "increasing intermarriage (between Arabs and non-Arabs) served to submerge the original distinctions, and increasing numbers of the conquered, having adopted the religion and language of the conquerors, took to assuming the identity as if Arabs themselves[/] (emphasis mine-WM)."

Note also the comments by Richard Suskind:


In one important way ... (the second caliph) Omar was unable to prevent the Moslems from mingling with the subject peoples ... Since they were forbidden to own land, they used their wealth (from booty) chiefly to buy women ... All the children born of these unions - and there were many thousands of them - called themselves Arabs, in order to identify with the ruling class. When they grew up and married, their offspring in turn called themselves Arabs. Thus it came about that the people of the Moslem world, many of them without a drop of Arab blood in their veins, became known as Arabs

Such 'conversion to Arabism' is illustrated by the words of the Iranian poet Bashshar b. Barb (d. 783-4), who responded to the caliph al-Mahdi's question, "Of whom do you reckon yourself, Bashshar" "As for my language and dress, they are Arab; but as for my origin, it is non-Arab (ajam)


Having converted to Islam and Arabism, these Iranians and other non-Arabs were able to convert Islam and Arabism in accord with their vision of a revived Persian empire. The manner in which. this remodelling of Islam and reestablishment of Persian tradition occurred is worthy of note: Iranian scholars, who would become some of the chief fashioners of Islamic tradition. manipulated that tradition and even fabricated aspects therein.”

http://fleecyheadmilagrero.blogspot.co.uk/2013/03/arabs.html

 

[mogstars]

In Musnad Ahmed Ibn Hanbal, Chapter 50 page 488 Authenticated by Sheikh Arnoot

The Messenger of Allah may Allah’s peace and blessings be upon him said, And the description of Moses may peace be upon him “And I saw Moses intensely black skinned.”



مسند أحمد بن حنبل ج ص

قال رسول الله صلى الله عليه و سلم في وصفه لموسى عليه السلام: “و رأيت موسى أسحم آدم”. رواه أحمد وغيره وصححه الأرناؤوط




Imam Ahmed ibn Hanbal related in his musnad (3365) the following description that the Messenger ﷺ gave of Musa’s color:

وَرَأَيْتُ مُوسَى أَسْحَمَ آدَمَ

“Musa (Moses) was jet-black skinned.”

Muslim relates in his Sahih (239 and 243) that Ibn Abbas said that the Messenger ﷺ described Moses’ appearance as follows:

َأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ

“As for Musa, he was black-skinned and woolly-haired.” (hadith 243)





@TRUE_CEL @KING REIDYZ

Nation of Islam wannabe.

Y’all literally believe the same shit that “black isralites” do in Chicago. Ethnic low-IQ hivemind.

What’s next? Yakub?

 

[LancasteR]

@Erudición

 

[Deleted member 27066]

@Erudición

View attachment 2725032

Why they banned the GOAT? smh

 

[LancasteR]

Why they banned the GOAT? smh

He self-banned and deleted I think.

 

[Deleted member 61895]

In Musnad Ahmed Ibn Hanbal, Chapter 50 page 488 Authenticated by Sheikh Arnoot

The Messenger of Allah may Allah’s peace and blessings be upon him said, And the description of Moses may peace be upon him “And I saw Moses intensely black skinned.”



مسند أحمد بن حنبل ج ص

قال رسول الله صلى الله عليه و سلم في وصفه لموسى عليه السلام: “و رأيت موسى أسحم آدم”. رواه أحمد وغيره وصححه الأرناؤوط




Imam Ahmed ibn Hanbal related in his musnad (3365) the following description that the Messenger ﷺ gave of Musa’s color:

وَرَأَيْتُ مُوسَى أَسْحَمَ آدَمَ

“Musa (Moses) was jet-black skinned.”

Muslim relates in his Sahih (239 and 243) that Ibn Abbas said that the Messenger ﷺ described Moses’ appearance as follows:

َأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ

“As for Musa, he was black-skinned and woolly-haired.” (hadith 243)





@TRUE_CEL @KING REIDYZ

Retard alert

 

[autistic_tendencies]

Muslim’s are too preachy
Huge turn off