T
ThatDjangoWalk
Zephir
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There are much better proofs for the veracity of Islam, like the prophecies of the beloved (alayhi a salat wa salam) of the conquests of what are today many nuslims lands, the prophecies on the future world (especially when compared with Nostradamus and other so called precise prophets who can't even reach the sandal of the Chosen One). And many other matters which would be almost impossible to enumerate, just take a look at the arguments for God existence. These arguments in some cases are directly surahs from Al Qur'an like the description of the Necessary Existence by the Contingency Argument which is literally Surat Al Ikhlas (Independent, Eternal, Incomparable, One)okay how about how a baby is formed islam gets that correct form start to finsh
For example just these days i was researching on Islam and the ancient Egypt, fascinating subject: The Bible calls the ruler of Egypt in both the time of Yusif/Joseph (alayhi a salam) and at the time of Moses (alayhi a salam) "Pharaoh", and the Qur'an without any sort of previous necessity calls the ruler of Egypt at the time of Yusuf "King" while the one of Musa stills as "Pharaoh". And this is something every historian would agree with, that at the time of Yusuf the ruler of Egypt was called King.
There are even more subtle evidences on Egyptology.
Primary source material from the Pyramid Texts indicates that a common motif in Ancient Egypt was the personification of the heavens and the Earth. In particular, when pharaohs died, the heavens and the Earth would be depicted as weeping for them, as indicated in the following ‘utterance’:
‘The sky weeps for thee; the earth trembles for thee’ (Utterance 553: 221)
This motif, although not in the Old Testament and other Jewish sources, can be found in the Qur'an.
Allah states in Al Qur'an about the Pharaoh of Musa (alayhi a salam) after his death the next (interpretation of the meaning): ‘Neither the heaven nor the Earth wept over them, nor was their fate delayed’
Really nice subject.